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In Praise of the New Knighthood

In Praise of the New Knighthood
Author: Saint Bernard (of Clairvaux)
Publisher: Cistercian Publications Books
Total Pages: 0
Release: 2000
Genre: Crusades
ISBN: 9780879071202

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The monk and the knight -- the two quintessentially medieval European heroes -- were combined in the Knights Templar and in the other military orders founded in the era of the Crusades. With characteristic eloquence, Bernard of Clairvaux voices the cleric's view of knights, warfare, and the conquest of the Holy Land in five chapters on the knights' vocation. Then the cistercian abbot who never visited Palestine and discouraged monks who proposed doing so, in another eight chapters, provides a spiritual tour of the pilgrimage sites guarded by this 'new kind of knighthood and one unknown to ages gone by.'


Saint Bernard, Abbot of Clairvaux

Saint Bernard, Abbot of Clairvaux
Author: Saint Bernard (of Clairvaux)
Publisher:
Total Pages: 316
Release: 1910
Genre: Christian literature, Latin (Medieval and modern)
ISBN:

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The Treatise of St. Bernard, Abbat of Clairvaux, Concerning Grace and Free Will, Addressed to William, Abbat of St. Thiery

The Treatise of St. Bernard, Abbat of Clairvaux, Concerning Grace and Free Will, Addressed to William, Abbat of St. Thiery
Author: Saint Bernard (of Clairvaux)
Publisher:
Total Pages: 144
Release: 1920
Genre: Free will and determinism
ISBN:

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The treatise of St. Bernard De Gratia et Libero Arbitrio was written at some time shorly previous to the year 1128, and therefore the author had attained his thirty-eighth year. The subject of the treatise was suggested, as is plain from the text itself, as the result of a public, or at any rate semi-public, discussion with some person unknown, in which St. Bernard, in strongly commending the work of grace, had seemed to lay himself open to the charge of unduly minimizing the function of free will. An attempt has been made to present the argument of the treatise by means of a synopsis, in which it is sought to familiarize the reader with the technology of the original, an important consideration from a theological point of view. - Introduction.


The First Life of Bernard of Clairvaux

The First Life of Bernard of Clairvaux
Author: William of Saint-Thierry
Publisher: Liturgical Press
Total Pages: 328
Release: 2015-12-07
Genre: Religion
ISBN: 0879076925

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The First Life of Bernard of Clairvaux, traditionally known as the Vita Prima, originated to prepare the case for canonization of Bernard, first abbot of Clairvaux. The work was begun by William of Saint-Thierry, continued by Arnold of Bonneval, and completed by Geoffrey of Auxerre. When the initial case put forth for Bernard was rejected by Innocent II, Geoffrey undertook a revision of the original vita (Recension A) and submitted another version (Recension B) to Pope Alexander III, who declared Bernard a saint in 1174. This work emphasizes the deep love in which Bernard was held during his life by his monks and the people of France and Italy as well as his role as a powerful public figure. This book contains the first English translation of Recension B, drawn from what is apparently the only manuscript of the work found today in a Cistercian monastery, Mount Saint Bernard Abbey. The introduction begins with the story of how this manuscript came to Mount Saint Bernard, so fixing this translation of the Vita prima within Cistercian life from the twelfth century to today.


The Treatise of St. Bernard

The Treatise of St. Bernard
Author: St. Bernard
Publisher: CreateSpace
Total Pages: 118
Release: 2013-02-21
Genre:
ISBN: 9781482604771

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The treatise of St. Bernard De Gratia et Libero Arbitrio was written at some time shortly previous to the year 1128, and therefore before the author had attained his thirty-eighth year. St. Bernard, in a letter addressed to Hincmar, Chancellor of the Holy See, which the Benedictine editor dates as circ. an. mcxxviij, refers to the fact that Geoffrey, Bishop of Chartres, had asked him to send Hincmar some of his "opuscula"; he had at the time, so he thought, nothing at hand worthy of Hincmar's attention, but he adds: "Libellum tamell De Gratia et Libero Arbitrio nuper edidi; ilIum uobis libenter mittam, cum uos uelle cognouero" The subject of the treatise was suggested, as is plain from the text itself, as the result of a public, or at any rate semi-public, discussion with some person unknown, in which St. Bernard, in strongly commending the work of grace, had seemed to lay himself open to the charge of unduly minimizing the function of free will. Saint Bernard begins: "It happened once that, when I was publicly commending the grace of God towards me in that in any good work I both recognized that I had been prevented and felt that I was being furthered and hoped for full attainment, by its means, one of the bystanders demanded: What J then is thine own work in the matter, or what recompense or reward dost thou hope for, if so be that God doeth it all? What then, I reply, dost thou advise? Give, saith he, the glory to God Who freely prevented thee, moved thee, originated thy good work, and live worthily for the time to come; so mayest thou prove thyself not ungrateful for benefits already received and not unworthy of receiving benefits in the future. Thou counsellest well, say I, provided only that thy counsel can be followed." The Treatise of St. Bernard Abbot of Clairvaux Concerning Grace and Free Will