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The Politics of Evangelical Identity

The Politics of Evangelical Identity
Author: Lydia Bean
Publisher: Princeton University Press
Total Pages: 335
Release: 2016-12-13
Genre: History
ISBN: 0691173702
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Drawing on her groundbreaking research at evangelical churches near the U.S. border with Canada -- two in Buffalo, New York, and two in Hamilton, Ontario -- Lydia Bean compares how American and Canadian evangelicals talk about politics incongregational settings.

Political and Religious Identities of British Evangelicals

Political and Religious Identities of British Evangelicals
Author: Andrea C. Hatcher
Publisher: Springer
Total Pages: 254
Release: 2017-07-19
Genre: Political Science
ISBN: 3319562827
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This book examines the paradoxical relationship between the religious and political behaviors of American and British Evangelicals, who exhibit nearly identical religious canon and practice, but sharply divergent political beliefs and action. Relying on interviews with British religious and political elites (journalists, MPs, activists, clergy) as well as focus groups in ten Evangelical congregations, this study reveals that British Evangelicals, unlike their American counterparts known for their extensive involvement in party politics, have no discernible ideological or partisan orientation, choosing to pursue their political interests through civic or social organizations rather than electoral influence. It goes further to show that many British Evangelicals shun the label itself for its negative political connotations and in-/out-group sensibility, and choose to focus on a broader social justice imperative rendered almost incoherent by a lack of group identity. Placing itself at the forefront of an incipient but growing segment of comparative research into the intersectionality of religion and politics, the work satisfies a lacuna of how the same religious tradition can act differently in public squares contextualized by political and cultural variables.

Immigrants, Evangelicals, and Politics in an Era of Demographic Change

Immigrants, Evangelicals, and Politics in an Era of Demographic Change
Author: Janelle S. Wong
Publisher: Russell Sage Foundation
Total Pages: 179
Release: 2018-06-05
Genre: Political Science
ISBN: 161044874X
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As immigration from Asia and Latin America reshapes the demographic composition of the U.S., some analysts have anticipated the decline of conservative white evangelicals’ influence in politics. Yet, Donald Trump captured a larger share of the white evangelical vote in the 2016 election than any candidate in the previous four presidential elections. Why has the political clout of white evangelicals persisted at a time of increased racial and ethnic diversity? In Immigrants, Evangelicals, and Politics in an Era of Demographic Change, political scientist Janelle Wong examines a new generation of Asian American and Latino evangelicals and offers an account of why demographic change has not contributed to a political realignment. Asian Americans and Latinos currently constitute 13 percent of evangelicals, and their churches are among the largest, fastest growing organizations in their communities. While evangelical identity is associated with conservative politics, Wong draws from national surveys and interviews to show that non-white evangelicals express political attitudes that are significantly less conservative than those of their white counterparts. Black, Asian American, and Latino evangelicals are much more likely to support policies such as expanded immigration rights, increased taxation of the wealthy, and government interventions to slow climate change. As Wong argues, non-white evangelicals’ experiences as members of racial or ethnic minority groups often lead them to adopt more progressive political views compared to their white counterparts. However, despite their growth in numbers, non-white evangelicals—particularly Asian Americans and Latinos—are concentrated outside of swing states, have lower levels of political participation than white evangelicals, and are less likely to be targeted by political campaigns. As a result, white evangelicals dominate the evangelical policy agenda and are overrepresented at the polls. Also, many white evangelicals have adopted even more conservative political views in response to rapid demographic change, perceiving, for example, that discrimination against Christians now rivals discrimination against racial and ethnic minorities. Wong demonstrates that immigrant evangelicals are neither “natural” Republicans nor “natural” Democrats. By examining the changing demographics of the evangelical movement, Immigrants, Evangelicals, and Politics in an Era of Demographic Change sheds light on an understudied constituency that has yet to find its political home.

Moral Minority

Moral Minority
Author: David R. Swartz
Publisher: University of Pennsylvania Press
Total Pages: 384
Release: 2012-09-07
Genre: History
ISBN: 0812207688
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In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, who had shown such promise, left behind? In Moral Minority, the first comprehensive history of the evangelical left, David R. Swartz sets out to answer these questions, charting the rise, decline, and political legacy of this forgotten movement. Though vibrant in the late nineteenth century, progressive evangelicals were in eclipse following religious controversies of the early twentieth century, only to reemerge in the 1960s and 1970s. They stood for antiwar, civil rights, and anticonsumer principles, even as they stressed doctrinal and sexual fidelity. Politically progressive and theologically conservative, the evangelical left was also remarkably diverse, encompassing groups such as Sojourners, InterVarsity Christian Fellowship, Evangelicals for Social Action, and the Association for Public Justice. Swartz chronicles the efforts of evangelical progressives who expanded the concept of morality from the personal to the social and showed the way—organizationally and through political activism—to what would become the much larger and more influential evangelical right. By the 1980s, although they had witnessed the election of Jimmy Carter, the nation's first born-again president, progressive evangelicals found themselves in the political wilderness, riven by identity politics and alienated by a skeptical Democratic Party and a hostile religious right. In the twenty-first century, evangelicals of nearly all political and denominational persuasions view social engagement as a fundamental responsibility of the faithful. This most dramatic of transformations is an important legacy of the evangelical left.

Evangelicals and Identity Politics

Evangelicals and Identity Politics
Author: Jacob Alan Cook
Publisher:
Total Pages: 870
Release: 2018
Genre: Calvinism
ISBN:
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This project is an inquiry into evangelical identity, particularly the identity politics of white, American evangelicals as played out both within the broader evangelical stream and in public. I focus my study through the “world-view” concept that has been a key instrument for generating an evangelical identity by analyzing three of its most powerful expositors: Abraham Kuyper, Harold John Ockenga, and Richard J. Mouw. Each of these figures has operationalized a world-view concept vis-à-vis the evangelical identity (in Kuyper’s case, the “Calvinist” identity as paradigmatic of true, evangelical Protestantism) for cultural engagement and sociopolitical transformation. Their attempts to both define, galvanize, and limit membership in the movement and take their views public with thin, publicly-available expressions like “as an evangelical” and “the biblical world-view” has made these terms the stuff of an evangelical identity politics. To date, evangelical scholarship on the world-view concept has focused primarily on cataloging its intellectual resources and rendering it increasingly serviceable in the consolidation of evangelical identity—over against threatening alternative world-views as well as the perceived breakdown of traditional sources of moral authority. Along the way, the language of world-view has been used intentionally and explicitly in ways ranging from naïve to authoritarian. Thus, it will not do to fixate on the concept while allowing the impulse that generates it to escape scrutiny. The world-viewing impulse, I contend, drives its evangelical devotees to narrate human lives in this world (including their own) in ways that warp Christian identity as a personal, social, and theological reality. I offer several kinds of tests (psychological, sociological, and theological) that dispute the adequacy of the world-viewing concept to the cases under study themselves and that demonstrate the potential such concepts hold for deceiving the world-viewing person or community and for facilitating deleterious uses of social power. The scale of this thinking and the unquestioned normativity of the world-viewing subject, I maintain, are functions of the racial logic (viz. whiteness) that pervades power structures in the modern West. When the highly-specified world-view of this or that white evangelical is allowed to pass as the logical extension of the Bible—synced up with God’s intended order for creation and merely identifying the moral structures of reality itself—the powerful world-viewer evades responsibility for what are, in fact, their own judgments. Furthermore, the typical way of framing these matters as epistemological in nature participates in a more fundamental problem: denying humans’ creatureliness and, thus, rejecting the manner of knowing and relating that is appropriate to humans as God’s creatures. Ultimately, in conversation with the theology of Dietrich Bonhoeffer, I submit that proper, creaturely knowing is characterized by a sociality that encourages us to renounce our false world-view security and to hear the word of God in Christ calling us to discover others and ourselves in encounters powered by God’s gift of faith.

Political Religion and Religious Politics

Political Religion and Religious Politics
Author: David S. Gutterman
Publisher: Routledge
Total Pages: 145
Release: 2015-10-14
Genre: Political Science
ISBN: 1136339272
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Profound demographic and cultural changes in American society over the last half century have unsettled conventional understandings of the relationship between religious and political identity. The "Protestant mainline" continues to shrink in numbers, as well as in cultural and political influence. The growing population of American Muslims seek both acceptance and a firmer footing within the nation’s cultural and political imagination. Debates over contraception, same-sex relationships, and "prosperity" preaching continue to roil the waters of American cultural politics. Perhaps most remarkably, the fastest-rising religious demographic in most public opinion surveys is "none," giving rise to a new demographic that Gutterman and Murphy name "Religious Independents." Even the evangelical movement, which powerfully re-entered American politics during the 1970s and 1980s and retains a strong foothold in the Republican Party, has undergone generational turnover and no longer represents a monolithic political bloc. Political Religion and Religious Politics:Navigating Identities in the United States explores the multifaceted implications of these developments by examining a series of contentious issues in contemporary American politics. Gutterman and Murphy take up the controversy over the "Ground Zero Mosque," the political and legal battles over the contraception mandate in the Affordable Health Care Act and the ensuing Supreme Court Hobby Lobby decision, the national response to the Great Recession and the rise in economic inequality, and battles over the public school curricula, seizing on these divisive challenges as opportunities to illuminate the changing role of religion in American public life. Placing the current moment into historical perspective, and reflecting on the possible future of religion, politics, and cultural conflict in the United States, Gutterman and Murphy explore the cultural and political dynamics of evolving notions of national and religious identity. They argue that questions of religion are questions of identity -- personal, social, and political identity -- and that they function in many of the same ways as race, sex, gender, and ethnicity in the construction of personal meaning, the fostering of solidarity with others, and the conflict they can occasion in the political arena.

Power, Politics and the Fragmentation of Evangelicalism

Power, Politics and the Fragmentation of Evangelicalism
Author: Kenneth J. Collins
Publisher: IVP Academic
Total Pages: 299
Release: 2012-09-27
Genre: Religion
ISBN: 9780830839797
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Kenneth J. Collins tells the narrative history of the political and cultural fortunes of American evangelicalism from the late nineteenth century through the contemporary era. He traces the establishment of the evangelical enterprise in American culture and its influences on the political and social values of the American landscape throughout the twentieth century, as well as its fragmentation into competing ideological camps. Underlining how both sides of the liberal-conservative divide have diluted their message through political idioms, Collins suggests a way forward for evangelical political identity that avoids the pitfalls of fundamentalism and liberalism. Will American evangelicalism outlive its partisan history? As Kenneth Collins tells the story, there is reason to think so.

Evangelicalism and the Politics of Reform in Northern Black Thought, 1776–1863

Evangelicalism and the Politics of Reform in Northern Black Thought, 1776–1863
Author: Rita Roberts
Publisher: LSU Press
Total Pages: 442
Release: 2011-01-01
Genre: History
ISBN: 0807146137
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During the revolutionary age and in the early republic, when racial ideologies were evolving and slavery expanding, some northern blacks surprisingly came to identify very strongly with the American cause and to take pride in calling themselves American. In this intriguing study, Rita Roberts explores this phenomenon and offers an in-depth examination of the intellectual underpinnings of antebellum black activists. She shows how conversion to Christianity led a significant and influential population of northern blacks to view the developing American republic and their place in the new nation through the lens of evangelicalism. American identity, therefore, even the formation of an African ethnic community and later an African American identity, developed within the evangelical and republican ideals of the revolutionary age. Evangelical values, Roberts contends, exerted a strong influence on the strategies of northern black reformist activities, specifically abolition, anti-racism, and black community development. The activists and reformers' commitment to the United States and firm determination to make the country live up to its national principles hinged on their continued faith in the possibility of the collective transformation of all Americans. The people of the United States—both black and white—they believed, would become a new citizenry, distinct from any population in the world because of their commitment to the tenets of the Christian republican faith. Roberts explores the process by which a collective identity formed among northern free blacks and notes the ways in which ministers and other leaders established their African identity through an emphasis on shared oppression. She shows why, in spite of slavery's expansion in the 1820s and 1830s, northern blacks demonstrated more, not less, commitment to the nation. Roberts then examines the Christian influence on racial theories of some of the major abolitionist figures of the antebellum era, including Frederick Douglass, Martin Delany, and especially James McCune Smith, and reveals how activists' sense of their American identity waned with the intensity of American racism and the passage of laws that further protected slavery in the 1850s. But the Civil War and Emancipation Proclamation, she explains, renewed hope that America would soon become a free and equal nation. Impeccably researched, Evangelicalism and the Politics of Reform in Northern Black Thought, 1776–1863 offers an innovative look at slavery, abolition, and African American history.

After Evangelicalism

After Evangelicalism
Author: David P. Gushee
Publisher: Westminster John Knox Press
Total Pages: 245
Release: 2020-08-25
Genre: Religion
ISBN: 1646980042
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Named one of the Top 10 Books of the Year in 2020 by the Academy of Parish Clergy "Drawing on his own spiritual journey, David Gushee provides an incisive critique of American evangelicalism [and] offers a succinct yet deeply informed guide for post-evangelicals seeking to pursue Christ-honoring lives." —Kristin Kobes Du Mez, Calvin University Millions are getting lost in the evangelical maze: inerrancy, indifference to the environment, deterministic Calvinism, purity culture, racism, LGBTQ discrimination, male dominance, and Christian nationalism. They are now conscientious objectors, deconstructionists, perhaps even "none and done." As one of America's leading academics speaking to the issues of religion today, David Gushee offers a clear assessment and a new way forward for disillusioned post-evangelicals. Gushee starts by analyzing what went wrong with U.S. white evangelicalism in areas such as evangelical history and identity, biblicism, uncredible theologies, and the fundamentalist understandings of race, politics, and sexuality. Along the way, he proposes new ways of Christian believing and of listening to God and Jesus today. He helps post-evangelicals know how to belong and behave, going from where they are to a living relationship with Christ and an intellectually cogent and morally robust post-evangelical faith. He shows that they can have a principled way of understanding Scripture, a community of Christ's people, a healthy politics, and can repent and learn to listen to people on the margins. With a foreword from Brian McLaren, who says, “David Gushee is right: there is indeed life after evangelicalism,” this book offers an essential handbook for those looking for answers and affirmation of their journey into a future that is post-evangelical but still centered on Jesus. If you, too, are struggling, After Evangelicalism shows that it is possible to cut loose from evangelical Christianity and, more than that, it is necessary.