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| Author | : Saint Anselm of Canterbury |
| Publisher | : Lulu.com |
| Total Pages | : 324 |
| Release | : |
| Genre | : |
| ISBN | : 1773563661 |
| Author | : Saint Anselm (Archbishop of Canterbury) |
| Publisher | : Arthur J. Banning Press |
| Total Pages | : 616 |
| Release | : 2000 |
| Genre | : Biography & Autobiography |
| ISBN | : |
| Author | : Saint Anselm (Archbishop of Canterbury) |
| Publisher | : |
| Total Pages | : 280 |
| Release | : 1909 |
| Genre | : Atonement |
| ISBN | : |
| Author | : Saint Anselm (Archbishop of Canterbury) |
| Publisher | : Oxford Paperbacks |
| Total Pages | : 546 |
| Release | : 1998-09-10 |
| Genre | : Literary Criticism |
| ISBN | : 0192825259 |
After Aquinas, Anselm is the most significant medieval thinker. Utterly convinced of the truth of the Christian religion, he was none the less determined to try to make sense of his Christian faith, and the result is a rigorous engagement with problems of logic which remain relevant for philosophers and theologians even today. This translation provides the first opportunity to read all of Anselm's most important works in one volume. - ;`For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, were ones which Anselm of Canterbury (c.1033-1109) took very seriously. He was utterly convinced of the truth of the Christian religion, but he was also determined to try to make sense of his Christian faith. Recognizing that the Christian God is incomprehensible, he also believed that Christianity is not simply something to be swallowed with mouth open and eyes shut. For Anselm, the doctrines of Christianity are an invitation to question, to think, and to learn. Anselm is studied today because his rigour of thought and clarity of writing place him among the greatest of theologians and philosophers. This translation provides readers with their first opportunity to read all of his most important works within the covers of a single volume. -
| Author | : St. Anselm |
| Publisher | : OUP Oxford |
| Total Pages | : 544 |
| Release | : 1998-09-10 |
| Genre | : Religion |
| ISBN | : 0191605123 |
`For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, were ones which Anselm of Canterbury (c.1033-1109) took very seriously. He was utterly convinced of the truth of the Christian religion, but he was also determined to try to make sense of his Christian faith. Recognizing that the Christian God is incomprehensible, he also believed that Christianity is not simply something to be swallowed with mouth open and eyes shut. For Anselm, the doctrines of Christianity are an invitation to question, to think, and to learn. Anselm is studied today because his rigour of thought and clarity of writing place him among the greatest of theologians and philosophers. This translation provides readers with their first opportunity to read all of his most important works within the covers of a single volume. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
| Author | : Anselm |
| Publisher | : Hackett Publishing |
| Total Pages | : 127 |
| Release | : 2002-03-15 |
| Genre | : Philosophy |
| ISBN | : 160384080X |
In these three dialogues, renowned for their dialectical structure and linguistic precision, Anselm sets out his classic account of the relationship between freedom and sin--its linchpin his definition of freedom of choice as the power to preserve rectitude of will for its own sake. In doing so, Anselm explores the fascinating implications for God, human beings, and angels (good and bad) of his conclusion that freedom of choice neither is nor entails the power to sin. In addition to an Introduction, notes, and a glossary, Thomas Williams brings to the translation of these important dialogues the same precision and clarity that distinguish his previous translation of Anselm's Proslogion and Monologion, which Professor Paul Spade of Indiana University called "scrupulously faithful and accurate without being slavishly literal, yet lively and graceful to both the eye and ear.
| Author | : St. Anselm of Canterbury |
| Publisher | : DigiCat |
| Total Pages | : 311 |
| Release | : 2023-11-23 |
| Genre | : Philosophy |
| ISBN | : |
This collection includes the most important books by the medieval clergyman and philosopher St. Anselm and one work of his opponent which is necessary to for a complete understanding of the matter of discussion. The first book from the sequence, Monologion was created back in 1075. It's first title was A Monologue on the Reason for Faith. In this work, Anselm states that anyone should be able to convince themselves of the existence of God through reason alone if they are intelligent. If there is something good, there can be things greater and better. Thus, there should be one thing that is supremely good and supremely great. It should be supreme among all other existing things.In Proslogion, Anselm develops his arguments previously presented in Monologion. This work is most famous for formulation of the ontological argument for the existence of God. This argument is also known to the Scholastics as "Anselm's argument" (ratio Anselmi). According to it, even atheists can imagine a greatest being, having such attributes that nothing greater could exist. But if such a perfect being can be imagined as not existing, another perfect being can be imagined as existing, or having an attribute of existence. Thus, such a perfect being should exist. The collection also contains the book that wasn't written by Anselm but is tightly connected with his Proslogion. That is In Behalf of The Fool by Gaunilo. He was a Benedictine monk in the middle ages who contradicted St. Anselm's ontological argument. Gaunilo was an empiricist and believed that a human experience can be acquired only through senses. He stated that St. Anselm was wrong because the logic of the same kind would force one to conclude many things existed which certainly didn't. In Cur Deus Homo, that is often translated like Why God Was A Man, Anselm speculates on the topic of atonement, that is the salvation of humans through the crucifixion of Jesus Crist. He writes that thought the history the humans made too many sins for an adequate restitution and to save the humanity, deemed for devastation, God sent Jesus. Jesus is a sinless being both divine and human, that made him able to pay for the sins of humankind by his death. Cur Deus Homo is considered one of the greatest works of Anselm and it had an immense importance in the development of the further church doctrine.
| Author | : St. Anselm |
| Publisher | : |
| Total Pages | : 152 |
| Release | : 2016-05-26 |
| Genre | : |
| ISBN | : 9781533462091 |
St. Anselm of Canterbury (b. 1033 d. 1099) was a medieval Italian cleric, philosopher and theologian. This book contains his 'Proslogium', 'Monologium', and 'Cur Deus Homo', as well as Appendices (On Behalf of the Fool and Anselm's Apologetic), Anselm's Philosophy, and Criticisms of Anselm's Ontological Argument for the Being of God."THE present volume of St. Anselm's most important philosophical and theological writings contains: (1) The Proslogium (2) the Monologium, (3) the Cur Deus Homo, and (4) by way of historical complement, an Appendix to the Monologium entitled In Behalf of the Fool by Gaunilon, a monk of Marmoutiers. The Proslogium (which, though subsequent in point of time to the Monologium, is here placed first, as containing the famous ontological argument), the Monologium and the Appendix thereto were translated by Mr. Sidney Norton Deane, of New Haven, Conn.; the Cur Deus Homo was rendered by James Gardiner Vose, formerly of Milton, Conn., and later of Providence, R. I., and published in 1854 and 1855 in the Bibliotheca Sacra, then issued at Andover, Mass., by Warren F. Draper. The thanks of the reading public are due to all these gentlemen for their gratuitous labors in behalf of philosophy."
| Author | : Saint Anselm |
| Publisher | : DigiCat |
| Total Pages | : 118 |
| Release | : 2022-09-15 |
| Genre | : Religion |
| ISBN | : |
"Cur Deus Homo?" is a thought-provoking book by Saint Anselm written between 1094 and 1098. He proposes the satisfaction view of the doctrine of atonement. Does God exist? Why did he have to die? How does his death restore us, humans? Anselm of Canterbury has tried to answer all these difficult questions in this famous work.
| Author | : Sandra Visser |
| Publisher | : OUP USA |
| Total Pages | : 316 |
| Release | : 2009-02-12 |
| Genre | : Biography & Autobiography |
| ISBN | : 0195309383 |
Sandra Visser and Thomas Williams offer a brief, accessible introduction to the life and thought of St. Anselm (c. 1033-1109). Anselm, who was Archbishop of Canterbury for the last 16 years of his life, is unquestionably one of the foremost philosopher-theologians of the Middle Ages. Indeed he may have been the greatest Christian thinker in the 800 years between Augustine and Aquinas. His keen and rigorous thinking earned him the title 'The Father of Scholasticism.' The influence of his contributions to ethics and philosophical theology is clearly discernible in figures as various as Thomas Aquinas, John Duns Scotus, the voluntarists of the late-thirteenth and fourteenth centuries, and the Protestant Reformers. The prevalence of self-identified Anselmians - and anti-Anselmians - in contemporary philosophy of religion attests to the enduring importance of his approach to the divine nature. Visser and Williams's book falls into two main parts. The first will elucidate Anselm's metaphysics, concluding with an examination of Anselm's account of truth, which serves as a capstone for his metaphysical system. The second part focuses on Anselm's theory of knowledge. Topics considered include Anselm's general account of cognition and his odd but compelling theory of language-acquisition and the role it plays in discourse about the divine. The third section of the book is devoted to the moral life. Anselm's account of the foundations of ethics is philosophically of great interest, the authors show, because it effectively combines insights that contemporary philosophers have thought to be antithetical. In the fourth and last section, they turn to Anselm's philosophical explorations of Christian doctrine, including Redemption, the Trinity, and the Incarnation. They show how Anselm puts his metaphysical system to work in establishing the coherence of Christian doctrine and explain how his philosophical theology rests on his theory of knowledge.
