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The Pan-African Connection

The Pan-African Connection
Author: Tony Martin
Publisher: The Majority Press
Total Pages: 280
Release: 1984
Genre: Biography & Autobiography
ISBN:

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Case studies of the Garvey Movement in South Africa, Trinidad, Jamaica and elsewhere. Includes essays on C L R James, Frantz Fanon, George Padmore, Evangelical Pan-Africanism, the Pan-African conference of 1900 and other topics.


The Pan-African Connection

The Pan-African Connection
Author: Tony Martin
Publisher: The Majority Press
Total Pages: 282
Release: 1984
Genre: Pan-Africanism
ISBN: 9780912469119

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Case studies of the Garvey Movement in South Africa, Trinidad, Jamaica and elsewhere. Includes essays on C L R James, Frantz Fanon, George Padmore, Evangelical Pan-Africanism, the Pan-African conference of 1900 and other topics.


Pan-African Connections

Pan-African Connections
Author: Carole Boyce Davies
Publisher:
Total Pages: 289
Release: 2021-11-11
Genre: Pan-Africanism
ISBN: 9781569026939

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Pan-African Connections brings to the reader a combination of Reflections and Testimonies from writers, politicians, activists, colleagues; with essays on intellectual activism, the building of Pan-African institutions and the voices of women in Panafricanism. Stories abound from writers such as Ngugi wa Thiong'o and Anyang' Nyong'o about Locksley Edmondson, who is featured here, who like Walter Rodney, lived and worked on the African continent physically, but also engaged it politically, culturally and intellectually in teaching and research. The lives and work of these scholars embodied precisely the bringing together of African, Caribbean and African-American Studies in the intellectual arena. Through this generation of intellectual/activists, the rubric of Panfricanism remains one of the key areas of academic and political inquiry in Africana Studies.


Living the Hiplife

Living the Hiplife
Author: Jesse Weaver Shipley
Publisher: Duke University Press
Total Pages: 558
Release: 2013-01-28
Genre: Social Science
ISBN: 0822395908

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Hiplife is a popular music genre in Ghana that mixes hip-hop beatmaking and rap with highlife music, proverbial speech, and Akan storytelling. In the 1990s, young Ghanaian musicians were drawn to hip-hop's dual ethos of black masculine empowerment and capitalist success. They made their underground sound mainstream by infusing carefree bravado with traditional respectful oratory and familiar Ghanaian rhythms. Living the Hiplife is an ethnographic account of hiplife in Ghana and its diaspora, based on extensive research among artists and audiences in Accra, Ghana's capital city; New York; and London. Jesse Weaver Shipley examines the production, consumption, and circulation of hiplife music, culture, and fashion in relation to broader cultural and political shifts in neoliberalizing Ghana. Shipley shows how young hiplife musicians produce and transform different kinds of value—aesthetic, moral, linguistic, economic—using music to gain social status and wealth, and to become respectable public figures. In this entrepreneurial age, youth use celebrity as a form of currency, aligning music-making with self-making and aesthetic pleasure with business success. Registering both the globalization of electronic, digital media and the changing nature of African diasporic relations to Africa, hiplife links collective Pan-Africanist visions with individualist aspiration, highlighting the potential and limits of social mobility for African youth. The author has also directed a film entitled Living the Hiplife and with two DJs produced mixtapes that feature the music in the book available for free download.


Pan-Africanism in Modern Times

Pan-Africanism in Modern Times
Author: Olayiwola Abegunrin
Publisher: Lexington Books
Total Pages: 334
Release: 2016-06-15
Genre: Political Science
ISBN: 1498535100

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For about one hundred years, Pan-Africanism—as a social, cultural, economic, political, and philosophical idea—thrived. Towards the tail-end of the twentieth century, however, it waned. But in more recent times, there has been noticeable resurgence. And as we approach the second decade of the twenty-first century, there are indications of significant transformations vis-à-vis the role and place of Pan-Africanism and Pan-Africanists. Consequently, this book offers a new, further, and better understanding of Pan-Africanism—not just from the traditional, African, and African American points of view, but also from a global perspective. It does so by offering an analysis of its early years in terms of the personalities, ideas, and conferences that shaped it; it also examines many of the factors that brought about its decline—and its eventual rebirth. Contributing to this seminal work are scholars of different but complementary styles and intellect, who deviate from the more traditional or obvious approaches. For instance, one of the chapters explores Pan-Africanism from the geographic perspective, while another examines the role and place of women in the Pan-African movement. There are also voices that advance the conversation from the regional and continental viewpoint—hence chapters that investigate the status of Pan-Africanism in Latin America, in the Caribbean, and Islam and Pan-Africanism in the modern world. Ethnonationalism and xenophobia are also part of the treatise because, increasingly, these injurious phenomena are reemerging in Africa’s landscape and consciousness. In an increasingly interdependent and interrelated world, this book also suggests that Pan-Africanism will undergo a metamorphosis: problems and challenges will be seen and tackled from the globalization and global common perspective. Pan-Africanism in Modern Times goes beyond the historicity of Pan-Africanism and examines the challenges, concerns, and constraints it faces; and also examines it from an inclusive perspective to have a broader understanding of this phenomenon and its future trajectory.


The Pan-African Imperative

The Pan-African Imperative
Author: Michael Williams
Publisher: Routledge
Total Pages: 92
Release: 2021-11-14
Genre: Political Science
ISBN: 1000516032

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This book argues that the principles of Pan-Africanism are more important than ever in ensuring the liberation of the people Africa, those at home and abroad, and the rapid development of the African continent. The writings and practice of Osagyefo Dr. Kwame Nkrumah, Ghana’s first post-independence prime minister and president, were key in laying out a vision for post-independence Africa. Now, in an effort to counter the deluge of neo-liberal thinking that has engulfed so much of the debate on African development in recent decades, Michael Williams illuminates just how important a role an Nkrumaist intellectual framework can play in providing an accurate diagnosis of, and effective solution to, Africa’s development crisis. This is done by examining Nkrumah’s vision of the critical role Pan-Africanism must play in the development of the continent. Raising vitally important questions about Africa’s development and the quality of life of its populations, this book will be a key text for researchers of African politics, development studies, and the Pan-African movement.


A Comparative Reading of Pan-Africanism and Afropolitanism

A Comparative Reading of Pan-Africanism and Afropolitanism
Author: Andrew Nyongesa
Publisher: Taylor & Francis
Total Pages: 174
Release: 2024-10-07
Genre: Literary Criticism
ISBN: 1040154069

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This book is response to the recent surge of formidable voices that consistently demean and attempt to reverse the gains of pan-Africanism. Besides questioning its relevance, these voices supplant essential tenets of pan-Africanism – Blackness, the narrative of Return, sanctity of the ancestral homeland, exposition of evils of colonialism and African Literature – with new postulations. These new suppositions deny race, accentuate onward migration and diminish the ancestral homeland to any ordinary city to globetrot. These voices liken any reminiscence of colonial evils to Afro-pessimism, pronounce African Literature dead on arrival and proceed to ‘substitute’ pan-Africanism through studies, which neglect pioneer and contemporary literary works, cultural productions, folklore, conversations on social media (blogs, Facebook, WhatsApp) and questionnaires to gauge their influence among Black peoples themselves. This study adopts a design that interrogates literary works, data from questionnaires and social media to determine the relevance and influence of pan-Africanism and the new paradigm.


Kwame Nkrumah's Contribution to Pan-African Agency

Kwame Nkrumah's Contribution to Pan-African Agency
Author: Daryl Zizwe Poe
Publisher: Routledge
Total Pages: 225
Release: 2004-03-01
Genre: History
ISBN: 1135940673

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This study analyzes contributions made by Kwame Nkrumah (1909-1972) to the development of Pan-African agency from the 1945 Pan-African Congress in Manchester to the military coup d'etat of Nkrumah's government in February 1966.


The Pan-African Nation

The Pan-African Nation
Author: Andrew Apter
Publisher: University of Chicago Press
Total Pages: 345
Release: 2008-10-01
Genre: Social Science
ISBN: 0226023567

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When Nigeria hosted the Second World Black and African Festival of Arts and Culture (FESTAC) in 1977, it celebrated a global vision of black nationhood and citizenship animated by the exuberance of its recent oil boom. Andrew Apter's The Pan-African Nation tells the full story of this cultural extravaganza, from Nigeria's spectacular rebirth as a rapidly developing petro-state to its dramatic demise when the boom went bust. According to Apter, FESTAC expanded the horizons of blackness in Nigeria to mirror the global circuits of its economy. By showcasing masks, dances, images, and souvenirs from its many diverse ethnic groups, Nigeria forged a new national culture. In the grandeur of this oil-fed confidence, the nation subsumed all black and African cultures within its empire of cultural signs and erased its colonial legacies from collective memory. As the oil economy collapsed, however, cultural signs became unstable, contributing to rampant violence and dissimulation. The Pan-African Nation unpacks FESTAC as a historically situated mirror of production in Nigeria. More broadly, it points towards a critique of the political economy of the sign in postcolonial Africa.