The Oxford and Cambridge Review, August, 1845
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Total Pages | : 224 |
Release | : 1845 |
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Total Pages | : 224 |
Release | : 1845 |
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Total Pages | : 694 |
Release | : 1845 |
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Author | : Andrew Atherstone |
Publisher | : Wipf and Stock Publishers |
Total Pages | : 363 |
Release | : 2007-12-01 |
Genre | : Religion |
ISBN | : 1556354916 |
Charles Golightly (1807-1885) was a notorious Protestant polemicist. His life was dedicated to resisting the spread of ritualism and liberalism within the Church of England and the University of England. For half of a century he led many memorable campaigns, such as building a martyrs' memorial and attempting to close a theological college. John Henry Newman, Samuel Wilberforce, and Benjamin Jowett were amongst his adversaries. This is the first study of Golightly's controversial career.
Author | : F David Roberts |
Publisher | : Routledge |
Total Pages | : 350 |
Release | : 2016-07-01 |
Genre | : History |
ISBN | : 1317271807 |
First published in 1979. This book studies the social outlook which historians today call paternalism. It was an ideology which informed social attitudes at all levels of society and expressed itself in countless ways. In this work, David Roberts provides a comprehensive examination of the revival, amplification, and transformation of the ideals of paternalism as a social remedy in the Early Victorian Period. This title will be of interest to students of history.
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Total Pages | : 558 |
Release | : 1886 |
Genre | : College student newspapers and periodicals |
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Vols. 1-26 include a supplement: The University pulpit, vols. [1]-26, no. 1-661, which has separate pagination but is indexed in the main vol.
Author | : Stewart J. Brown |
Publisher | : Oxford University Press |
Total Pages | : 673 |
Release | : 2018-01-25 |
Genre | : Religion |
ISBN | : 0191082414 |
The Oxford Handbook of the Oxford Movement reflects the rich and diverse nature of scholarship on the Oxford Movement and provides pointers to further study and new lines of enquiry. Part I considers the origins and historical context of the Oxford Movement. These chapters include studies of the legacy of the seventeenth-century 'Caroline Divines' and of the nature and influence of the eighteenth and early nineteenth-century High Church movement within the Church of England. Part II focuses on the beginnings and early years of the Oxford Movement, paying particular attention to the people, the distinctive Oxford context, and the ecclesiastical controversies that inspired the birth of the Movement and its early intellectual and religious expressions. In Part III the theme shifts from early history of the Oxford Movement to its distinctive theological developments. This section analyses Tractarian views of religious knowledge and the notion of 'ethos'; the distinctive Tractarian views of tradition and development; and Tractarian ecclesiology, including ideas of the via media and the 'branch theory' of the Church. The years of crisis for the Oxford Movement between 1841 and 1845, including John Henry Newman's departure from the Church of England, are covered in Part IV. Part V then proceeds to a consideration of the broader cultural expressions and influences of the Oxford Movement. Part VI focuses on the world outside England and examines the profound impact of the Oxford Movement on Churches beyond the English heartland, as well as on the formation of a world-wide Anglicanism. In Part VII, the contributors show how the Oxford Movement remained a vital force in the twentieth century, finding expression in the Anglo-Catholic Congresses and in the Prayer Book Controversy of the 1920s within the Church of England. The Handbook draws to a close, in Part VIII, with a set of more generalised reflections on the impact of the Oxford Movement, including chapters on the judgement of the converts to Roman Catholicism over the Movement's loss of its original character, on the spiritual life and efforts of those who remained within the Anglican Church to keep Tractarian ideas alive, on the engagement of the Movement with Liberal Protestantism and Liberal Catholicism, and on the often contentious historiography of the Oxford Movement which continued to be a source of church party division as late as the centennial commemorations of the Movement in 1933. An 'Afterword' chapter assesses the continuing influence of the Oxford Movement in the world Anglican Communion today, with special references to some of the conflicts and controversies that have shaken Anglicanism since the 1960s.
Author | : F. David Roberts |
Publisher | : Stanford University Press |
Total Pages | : 1098 |
Release | : 2002-08-07 |
Genre | : History |
ISBN | : 0804780935 |
In 1830, the dominant social outlook of the early Victorians was a paternalism that looked to property, the Church, and local Justices of the Peace to govern society and deal with its ills. By 1860, however, the dominant social outlook had become a vision of a laissez faire society that relied on economic laws, self-reliance, and the vigorous philanthropy of voluntary societies. This book describes and analyzes these changes, which arose from the rapid growth of industry, towns, population, and the middle and working classes. Paternalism did not entirely fade away, however, just as a laissez faire vision had long antedated 1830. Both were part of a social conscience also defined by a revived philanthropy, a new humanitarianism, and a grudging acceptance of an expanded government, all of which reflected a strong revival of religion as well as the growth of rationalism. The new dominance of a laissez faire vision was dramatically evident in the triumph of political economy. By 1860, only a few doubted the eternal verities of the economists’ voluminous writings. Few also doubted the verities of those who preached self-reliance, who supported the New Poor Law’s severity to persons who were not self-reliant, and who inspired education measures to promote that indispensable virtue. If economic laws and self-reliance failed to prevent distress, the philanthropists and voluntary societies would step in. Such a vision proved far more buoyant and effective than a paternalism whose narrow and rural Anglican base made it unable to cope with the downside of an industrial-urban Britain. But the vision of a laissez faire society was not without its flaws. Its harmonious economic laws and its hope in self-reliance did not prevent gross exploitation and acute distress, and however beneficent were its philanthropists, they fell far short of mitigating these evils. This vision also found a rival in an expanded government. Two powerful ideas—the idea of a paternal government and the idea of a utilitarian state—helped create the expansion of government services. A reluctant belief in governmental power thus joined the many other ideas that defined the Victorian’s social conscience.
Author | : Cambridge University Library |
Publisher | : |
Total Pages | : 312 |
Release | : 1912 |
Genre | : Cambridge (England) |
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Author | : Robert Wilson Stewart |
Publisher | : Metuchen, N.J. : Scarecrow Press |
Total Pages | : 304 |
Release | : 1975 |
Genre | : Biography & Autobiography |
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Author | : Mary S. Millar |
Publisher | : University of Toronto Press |
Total Pages | : 424 |
Release | : 2006-01-01 |
Genre | : History |
ISBN | : 9780802090928 |
In addition to the portrait it paints of a fascinating man whose public life was as earnest and idealistic as his private life was shocking and titillating, Disraeli's Disciple also provides new insights into the politics of this formative stage in British history.