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| Author | : Robert Austin Markus |
| Publisher | : University of Michigan Press |
| Total Pages | : 380 |
| Release | : 1999 |
| Genre | : Christianity |
| ISBN | : 9780472109975 |
Sixteen essays explore the end of ancient Christianity
| Author | : R. A. MARKUS |
| Publisher | : |
| Total Pages | : |
| Release | : 1999 |
| Genre | : |
| ISBN | : |
| Author | : Virginia Burrus |
| Publisher | : Fortress Press |
| Total Pages | : 356 |
| Release | : |
| Genre | : Religion |
| ISBN | : 9781451419450 |
How has Christianity through the ages actually been lived and experienced by ordinary Christians? To address this question, this volume shifts the focus from various Christian elites, whether clerical or theological or political, to "average" people. Centered on the Roman imperial period, twelve historians search for clues to the everyday realities of Christians' lives in the era when Christianity grew from marginal sect to dominant religion. Popular fiction, childrearing and toys, rituals of inclusion, veneration of saints and shunning of heretics, the ascetic impulse, feast days and festivals--all these and more lend color and texture to the story of a "people's" Christianity in this formative stage.
| Author | : R. A. Markus |
| Publisher | : Cambridge University Press |
| Total Pages | : 282 |
| Release | : 1990 |
| Genre | : History |
| ISBN | : 9780521339490 |
Examines the nature of the changes that transformed the Christian world from the fourth to the end of the sixth century.
| Author | : Jeremy M. Schott |
| Publisher | : University of Pennsylvania Press |
| Total Pages | : 264 |
| Release | : 2008-08-26 |
| Genre | : History |
| ISBN | : 0812240928 |
In Christianity, Empire, and the Making of Religion in Late Antiquity, Jeremy M. Schott examines the ways in which conflicts between Christian and pagan intellectuals over religious, ethnic, and cultural identity contributed to the transformation of Roman imperial rhetoric and ideology in the early fourth century C.E. During this turbulent period, which began with Diocletian's persecution of the Christians and ended with Constantine's assumption of sole rule and the consolidation of a new Christian empire, Christian apologists and anti-Christian polemicists launched a number of literary salvos in a battle for the minds and souls of the empire. Schott focuses on the works of the Platonist philosopher and anti- Christian polemicist Porphyry of Tyre and his Christian respondents: the Latin rhetorician Lactantius, Eusebius, bishop of Caesarea, and the emperor Constantine. Previous scholarship has tended to narrate the Christianization of the empire in terms of a new religion's penetration and conquest of classical culture and society. The present work, in contrast, seeks to suspend the static, essentializing conceptualizations of religious identity that lie behind many studies of social and political change in late antiquity in order to investigate the processes through which Christian and pagan identities were constructed. Drawing on the insights of postcolonial discourse analysis, Schott argues that the production of Christian identity and, in turn, the construction of a Christian imperial discourse were intimately and inseparably linked to the broader politics of Roman imperialism.
| Author | : Todd S. Berzon |
| Publisher | : Univ of California Press |
| Total Pages | : 317 |
| Release | : 2016-02-23 |
| Genre | : Religion |
| ISBN | : 0520959884 |
Classifying Christians investigates late antique Christian heresiologies as ethnographies that catalogued and detailed the origins, rituals, doctrines, and customs of the heretics in explicitly polemical and theological terms. Oscillating between ancient ethnographic evidence and contemporary ethnographic writing, Todd S. Berzon argues that late antique heresiology shares an underlying logic with classical ethnography in the ancient Mediterranean world. By providing an account of heresiological writing from the second to fifth century, Classifying Christians embeds heresiology within the historical development of imperial forms of knowledge that have shaped western culture from antiquity to the present.
| Author | : Bernard Green |
| Publisher | : A&C Black |
| Total Pages | : 270 |
| Release | : 2010-04-15 |
| Genre | : Religion |
| ISBN | : 0567032507 |
of the Pope." --Book Jacket.
| Author | : Minna Opas |
| Publisher | : Bloomsbury Publishing |
| Total Pages | : 304 |
| Release | : 2017-06-29 |
| Genre | : Religion |
| ISBN | : 1474291783 |
Despite the fact that Christianity is understood to be thoroughly intertwined with matter, objects, and things, Christians struggle to cope with this materiality in their daily lives. This volume argues that the ambivalent relationships many Christians have with materiality is a driving force that contributes to the way people in different Christian traditions and in different parts of the world understand and live out their religion. By placing the questions of limits and boundary-work to the fore, the volume addresses the question of exactly how Christianity takes place materially, addressing a gap in studies to date. Christianity and the Limits of Materiality presents ground-breaking research on the frameworks and contexts in relation to and within which Christian logics of materiality operate. The volume places the negotiations at the limits of materiality within the larger framework of Christian identities and politics of belonging. The chapters discuss case studies from North and South America, Europe, and Africa, and demonstrate that the limits preoccupying Christians delimit their lives but also enable many things. Ultimately, Christianity and the Limits of Materiality demonstrates that it is at the interfaces of materiality and the transcendent that Christians create and legitimise their religion.
| Author | : Ellen Muehlberger |
| Publisher | : Oxford University Press |
| Total Pages | : 294 |
| Release | : 2013-03-21 |
| Genre | : History |
| ISBN | : 0199931933 |
Ellen Muehlberger explores the diverse and inventive ideas Christians held about angels in late antiquity. During the fourth and fifth centuries, Christians began experimenting with new modes of piety, adapting longstanding forms of public authority to Christian leadership and advancing novel ways of cultivating body and mind to further the progress of individual Christians. Muehlberger argues that in practicing these new modes of piety, Christians developed new ways of thinking about angels. The book begins with a detailed examination of the two most popular discourses about angels that developed in late antiquity. In the first, developed by Christians cultivating certain kinds of ascetic practices, angels were one type of being among many in a shifting universe, and their primary purpose was to guard and to guide Christians. In the other, articulated by urban Christian leaders in contest with one another, angels were morally stable characters described in the emerging canon of Scripture, available to enable readers to render Scripture coherent with emerging theological positions. Muehlberger goes on to show how these two discourses did not remain isolated in separate spheres of cultivation and contestation, but influenced one another and the wider Christian culture. She offers in-depth analysis of popular biographies written in late antiquity, of the community standards of emerging monastic communities, and of the training programs developed to prepare Christians to participate in ritual, demonstrating that new ideas about angels shaped and directed the formation of the definitive institutions of late antiquity. Angels in Late Ancient Christianity is a meticulous and thorough study of early Christian ideas about angels, but it also offers a different perspective on late ancient Christian history, arguing that angels were central rather than peripheral to the emergence of Christian institutions and Christian culture in late antiquity.
| Author | : Albert Geljon |
| Publisher | : BRILL |
| Total Pages | : 260 |
| Release | : 2014-06-05 |
| Genre | : Religion |
| ISBN | : 9004274901 |
Ancient Christianity had an ambivalent stance toward violence. Jesus had instructed his disciples to love their enemies, and in the first centuries Christians were proud of this lofty teaching and tried to apply it to their persecutors and to competing religious groups. Yet at the same time they testify to their virulent verbal criticism of Jews, heretics and pagans, who could not accept the Christian exclusiveness. After emperor Constantine had turned to Christianity, Christians acquired the opportunity to use violence toward competing groups and pagans, even though they were instructed to love them personally and Jewish-Christian relationships flourished at grass root level. General analyses and case studies demonstrate that the fashionable distinction between intolerant monotheism and tolerant polytheism must be qualified.
