The Book of Yahweh
Author | : |
Publisher | : The House of Yahweh |
Total Pages | : 1012 |
Release | : 1999-01-01 |
Genre | : Temple of God |
ISBN | : 9781890967222 |
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Author | : |
Publisher | : The House of Yahweh |
Total Pages | : 1012 |
Release | : 1999-01-01 |
Genre | : Temple of God |
ISBN | : 9781890967222 |
Author | : Clarimond Mansfield |
Publisher | : |
Total Pages | : 296 |
Release | : 1922 |
Genre | : Bible |
ISBN | : |
Author | : Assembly of Yahweh |
Publisher | : |
Total Pages | : 1311 |
Release | : 2003-01 |
Genre | : |
ISBN | : 9780967938646 |
"Complete bible - old and new testaments The prime objective in producing this new edition of the scriptures was a desire to accurately represent the most sacred names of our Father and His Son. The personal name of the Heavenly Father, Yahweh, was inspired into the Hebrew and Aramaic texts of the Old Testament nearly 7000 times. This includes 134 instances where the Masoretic scribes admittedly changed Yahweh to the more common Hebrew Adonai. In all instances where LORD, or GOD was substituted for the Sacred Name in the English text we have properly restored Yahweh. It was also our goal to restore the Hebrew name of our savior Yahshua into the text."
Author | : Norman C. Habel |
Publisher | : Wipf and Stock Publishers |
Total Pages | : 128 |
Release | : 2018-12-04 |
Genre | : Religion |
ISBN | : 1725240521 |
Since 1929, scholars have been concerned with the interpretation of certain Canaanite literary materials found at Ras Shamra in North Syria, known as Ugarit in ancient times. Attention has been paid, primarily, to certain linguistic and cultural parallels between this corpus of literature and sections of the Old Testament. But despite the numerous treatments of the isolated points of contact between Ugaritic and biblical thought, one major question has not received an adequate answer. How and to what extent are the Ugaritic texts, and especially the Baal texts, relevant for an appreciation of the fundamentals of the Israelite religion? Professor Habel seeks to answer at least part of this question by translating pertinent segments of the Baal texts, according to the sequence of G. R. Driver, summarizing their context, and considering their import, thought sequence, and basic ideas in relation to appropriate materials from the early faith of Israel. The succinct results of this comparison are provocative, to say the least. The author begins by isolating the major features of an underlying “conflict tradition.” The conflict between Israel’s beliefs and the religious forces of its environment was a vital influence in the formulation of Israel’s earliest religious faith and experience. The content of this faith as summarized in the concise wording of Exodus 19:3–6 is shown to be virtually identical with that of Israel’s earliest poetic heritage where a lively polemic against the Canaanite religious is discernible. One of the highlights of Professor Habel’s comparison of the Baal texts with Israel’s archaic poetic traditions is his contribution to the understanding of Exodus 15. In this connection he discovers a clearly defined sequence of ideas common to certain Baal texts and Exodus 15:1–18. By skillfully utilizing the work of other scholars the author sheds additional light on the polemical and theological import of several passages depicting theophanies of Yahweh. A similar evaluation of the relevance of the Ugaritic texts for the cultic practices of Israel is made possible by a sober evaluation of the pertinent texts.
Author | : Louis Ginzberg |
Publisher | : DigiCat |
Total Pages | : 9774 |
Release | : 2023-11-14 |
Genre | : Religion |
ISBN | : |
DigiCat presents to you this unique religious collection containing the sacred texts of Judaism, history books and theological writings. Judaism is an ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. Considered to be the expression of the covenant that God established with the Children of Israel, it encompasses a wide body of texts, practices, and theological positions. The Torah is part of the larger text known as the Tanakh or the Hebrew Bible, and supplemental oral tradition represented by later texts such as the Midrash and the Talmud. Contents: Religious Texts: "Tanakh" – The Hebrew Bible "Talmud" – The Central Text of Rabbinic Judaism "Torah – Bilingual (English/Hebrew)" – Five Books of Moses "Tales and Maxims from the Midrash" – Biblical Exegesis by Ancient Judaic Authorities "The Kabbalah Unveiled" – Translations and commentaries of the Books of Zohar "The Sepher Ha-Zohar" – Zohar, or Splendor is the most important text of Kabbalah. "Siddur – The Standard Prayer Book" – The Authorized Daily Prayer Book of the United Hebrew Congregations "The Union Haggadah" – Jewish text that sets forth the order of the Passover Seder. History: The Jewish Wars (Flavius Josephus) Antiquities of the Jews (Flavius Josephus) History of the Jews (Heinrich Graetz) The Legends of the Jews (Louis Ginzberg) Philosophical Works: Kitab al Khazari (Kuzari) (Judah Halevi) The Guide for the Perplexed (Moses Maimonides) Ancient Jewish Proverbs (Abraham Cohen)
Author | : Richard M. Davidson |
Publisher | : |
Total Pages | : 890 |
Release | : 2007 |
Genre | : Religion |
ISBN | : |
The Flame of Yahweh offers a thorough exploration of gender relationships and sexual activity in the Old Testament. Topics include sexuality in Eden, the elevation vs. the denigration of women, exclusivity vs. adultery and pre-marital sex, permanence vs. divorce and remarriage, intimacy vs. incest, and sexuality in the Song of Songs.
Author | : Walther Zimmerli |
Publisher | : Wipf and Stock Publishers |
Total Pages | : 180 |
Release | : 2018-11-27 |
Genre | : Religion |
ISBN | : 1532659962 |
I Am Yahweh offers a formidable combination of the basic thoughts and principles behind Walther Zimmerli’s exegetical and theological work, reflecting the rigorous methods he uses in tracing the development of theological formulae through biblical usage. Zimmerli’s compilation demonstrates a clear, disciplined method and careful exegetical insight. These essays cover: —Old Testament theology —the prophets (with special emphasis on Ezekiel) —the crisis of the exile —the meaning of revelation Zimmerli has the amazing capacity to move from exegesis to hermeneutics. His work is faithful to the text, yet he is very attentive to the theological implications contained therein. This latest work is destined to become a standard resource and text for seminary instruction and continuing education for pastors.
Author | : Kay Hawkins |
Publisher | : AuthorHouse |
Total Pages | : 204 |
Release | : 2012-07-31 |
Genre | : Biography & Autobiography |
ISBN | : 1477217045 |
Many years have elapsed since I was excommunicated from The House of Yahweh in Abilene, Texas. In the interim, this religious organization has come to be known as the largest doomsday cult in America. How did The House of Yahweh, Abilene, get this sordid reputation? As you read, you will come to understand. Buffalo Bill Hawkins, now known as Yisrayl B. Hawkins, the Elder and Overseer of this organization, declared to me, I am The House of Yahweh. He also declares, I am without sin. The scriptures in the editions of the bible that he now publishes have been rewritten, cleverly twisted to fit his own personal doctrines. The scriptures plainly show that you will know him by his fruit, in other words, by what he has produced. I am sharing these fruits with you. How did this organization begin? Why do people who seem rational, who seem to have a sound mind, get wrapped up in something that Yisrayl Hawkins has caused The House of Yahweh to become? Why do these people change their last names to Hawkins? Why do they pierce their ear to a door of The House of Yahweh building in order to go into servitude to a mere man? Why do the men secretly practice polygamy? How would a person stay in a religion like this? Why did I stay as long as I did? Why did I leave? I am writing my personal account to tell you my side of these events. I was there at the beginning when The House of Yahweh was actually a wonderful place to be. I was also there when things slowly began to change for the worse, like a frog placed in a cool pot of water which the fire slowly brings to a boil.
Author | : Yahweh |
Publisher | : |
Total Pages | : 0 |
Release | : 2023-07-06 |
Genre | : |
ISBN | : 9781088215920 |
THIRD EDITION--When the Apostle Paul, who refers to himself as a Hebrew of Hebrews, writes in 2 Timothy 3:16 that "Every Scripture is Yahweh-breathed", he is making a reference to the original Hebrew Scriptures commonly referred to by most Christians as the Old Testament. Those original inspired Hebrew Scriptures were primarily written in Hebrew with small portions written in Aramaic and included God's proper name, over 6000 times. The transliteration of God's proper name, known as the Tetragrammaton, is YHWH and by a majority consensus is pronounced Yahweh. Yahweh's name is used more than 1000 times in connection with the communication of His Word and over 600 times by the inspired writers of the Psalms. A reading of the Psalms, in any translation where the name Yahweh is used, will confirm the importance of "The Name" and an attitude that all who claim Yahweh as their God should demonstrate in their personal relationship and communication with Him. Since the new millennium began, there have been several Bible translations that have restored the name Yahweh to the Old Testament Scriptures. Leading the way in this new trend is the "World English Bible" first published in 1997 and last updated in September of 2016. Using the "World English Bible" as its translation foundation, "Yahweh's Word" has taken this trend one step farther and has also restored Yahweh's name to the New Testament. The New Testament often records Jesus and his apostles quoting from the Old Testament Scriptures. One can easily assume Jesus, the only begotten Son of Yahweh, would have quoted verbatim from the original Hebrew Scriptures. In "Yahweh's Word", Old Testament references and quotes found in the New Testament have been edited, where possible, to be more consistent with the Old Testament Scriptures. This, in turn, causes the name Yahweh to be read within the text of the New Testament in the same context as it appears in the Old Testament. In the Second Edition of "Yahweh's Word", the name Yahweh was restored an additional 1200 plus times in the New Testament. The proper name, Yahweh, replaces titles like "God" and "the Lord" as well as pronouns "he" and "his" when they are referring to Yahweh. The Orthodox Jewish Bible (OJB) was used as the primary resource for making this improvement. The Third Edition of "Yahweh's Word", has a greater emphasis placed on the "Way of Yahweh" which is sometimes referred to simply as "the Way". Matthew 3:1-3 refers to John the Baptizer as he who was spoken of by Isaiah the prophet, saying, "The voice of one who calls, Prepare the Way of Yahweh in the wilderness! Make a level highway in the desert for our God." In Acts 9:1-2, Paul was on his way to Damascus looking for any who were of the Way. Later, after his conversion, in Acts 24:14-15, Paul states, "But this I confess to you, that after the Way, . . . so, I serve the God of our fathers, . . . having a hope toward Yahweh, . . .." The reader of "Yahweh's Word" will see the connection between the Old Testament Scriptures and the New Testament Scriptures from a clear and more accurate perspective.
Author | : Clarke W. Owens |
Publisher | : Christian Alternative |
Total Pages | : 160 |
Release | : 2013-07-26 |
Genre | : Religion |
ISBN | : 1782790667 |
Anyone who has ever spent time in a Christian church knows that the gospels are never read as a series of ordered events forming a narrative whole. Instead they are read with dogged incoherence, focusing on tiny snippets taken out of context. The birth stories of Matthew and Luke are emphasized at Christmas; the stone rolls away from the tomb at Easter. The gospels are used in churches only as occasional readings, lections, chapters and verses which are dipped into for liturgical moments. If we understand them that way, it makes no difference whether Peter and John observe Jesus raising a dead girl in one chapter and in the next seem dumbfounded by the very concept of resurrection. That juxtaposition is dramatically incoherent only if we assume that meaning derives from the order of events in a story that is read as a whole; that is, as a literary fiction. Reading the gospels as novels raises questions about how we think of fiction, how we think of history, and how we think of religion. Critical reading opens windows to truth claims at basic levels: the level of the definition of the text, the level of when and how it was composed, the level of form or genre. These are questions for the literary critic, and they lead to factual conclusions, including the author's conclusion that crucifixion and resurrection are allegories for the destruction of Jewish culture in Jerusalem in 70 C.E. and the rebirth of that culture in the form of a Hellenized and de-tribalized Judaic offshoot, Christianity. ,