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Author | : Marvin Farber |
Publisher | : SUNY Press |
Total Pages | : 612 |
Release | : 1967-01-01 |
Genre | : Phenomenology |
ISBN | : 9780873950374 |
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Author | : Marvin Farber |
Publisher | : SUNY Press |
Total Pages | : 612 |
Release | : 1967-01-01 |
Genre | : Phenomenology |
ISBN | : 9780873950374 |
Author | : Marvin Farber |
Publisher | : |
Total Pages | : 618 |
Release | : 1962 |
Genre | : Phenomenology |
ISBN | : |
Author | : Edmund Husserl |
Publisher | : Springer Science & Business Media |
Total Pages | : 436 |
Release | : 1983-09-30 |
Genre | : Philosophy |
ISBN | : 9789024728527 |
the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising "imma nental" descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood or have been heedlessly pushed aside. Thus the replies directed against my criticism of psychological method are also quite negative because they miss the straightforward sense of my presentation. My criticism of psychological method did not at all deny the value of modern psychology, did not at all disparage the experimental work done by eminent men. Rather it laid bare certain, in the literal sense, radical defects of method upon the removal of which, in my opinion, must depend an elevation of psychology to a higher scientific level and an extraordinary amplification ofits field of work. Later an occasion will be found to say a few words about the unnecessary defences of psychology against my supposed "attacks.
Author | : Edmund Husserl |
Publisher | : HarperCollins Publishers |
Total Pages | : 224 |
Release | : 1965 |
Genre | : Philosophy |
ISBN | : |
Philosophy as rigorous science and philosophy and the crisis of European man.
Author | : Edmund Husserl |
Publisher | : Springer Science & Business Media |
Total Pages | : 160 |
Release | : 2001-11-30 |
Genre | : Philosophy |
ISBN | : 9781402002564 |
There is no author's introduction to Phenomenology and the Foundations of the Sciences,! either as published here in the first English translation or in the standard German edition, because its proper introduction is its companion volume: General Introduction to Pure Phenomenology. 2 The latter is the first book of Edmund Husserl's larger work: Ideas Toward a Pure Phenomenology and Phenomenological Philosophy, and is commonly referred to as Ideas I (or Ideen 1). The former is commonly called Ideen III. Between these two parts of the whole stands a third: Phenomeno 3 logical Investigations of Constitution, generally known as Ideen II. In this introduction the Roman numeral designations will be used, as well as the abbreviation PFS for the translation at hand. In many translation projects there is an initial problem of establish ing the text to be translated. That problem confronts translators of the books of Husserl's Ideas in different ways. The Ideas was written in 1912, during Husserl's years in Gottingen (1901-1916). Books I and II were extensively revised over nearly two decades and the changes were incorporated by the editors into the texts of the Husserliana editions of 1950 and 1952 respectively. Manuscripts of the various reworkings of the texts are preserved in the Husserl Archives, but for those unable to work there the only one directly available for Ideen II is the reconstructed one.
Author | : Giampiero Arciero |
Publisher | : Springer |
Total Pages | : 343 |
Release | : 2018-05-30 |
Genre | : Medical |
ISBN | : 3319780875 |
This book addresses selected central questions in phenomenological psychology, a discipline that investigates the experience of self that emerges over the course of an individual’s life, while also outlining a new method, the formal indication, as a means of accessing personal experience while remaining faithful to its uniqueness. In phenomenological psychology, the psyche no longer refers to an isolated self that remains unchanged by life’s changing situations, but is rather a phenomenon (ipseity) which manifests itself and constantly takes form over the course of a person’s unique existence. Thus, the formal indication allows us to study the way in which ipseity relates to the world in different situations, in a way that holds different meanings for different people. Based on this new approach, phenomenological psychotherapy marks a transition from a mode of grasping the truth about oneself through reflection, to a mode of accessing the disclosure of self through a work of self-transformation (the care of self) that requires the person to actually change her position on herself. By putting forward this method, the authors shed new light on the dynamic interplay between a person’s historicity and uniqueness on the one hand, and the related physiopathological mechanisms on the other, providing evidence from the fields of genetics, cardiology, the neurosciences and psychiatry. The book will appeal to a broad readership, from psychiatrists, psychologist and psychotherapists, to researchers in these fields.
Author | : Aron Gurwitsch |
Publisher | : Springer Science & Business Media |
Total Pages | : 517 |
Release | : 2009-10-15 |
Genre | : Philosophy |
ISBN | : 9048128315 |
1 The present volume is rich in essential phenomenological descriptions 2 and insightful historico-critical analyses, some of which cannot be fully appreciated, however, except by close examination on the part of the reader. Accordingly, such a task ought to be left to the consideration and judgment of the latter, save where such discussions are directly relevant to the topics I will be dwelling upon. I prefer, then, to approach the matters and questions contained here otherwise, namely, archeologically. In this I 3 follow Jose ́ Huertas-Jourda, the editor of the corresponding French vol- 4 ume, in his felicitous terminological choice, although I adopt it here for my purposes in an etymological sense, i. e. , as signifying a return to prin- 5 ciples or origins. This, after all, is consistent not only with the spirit and practice of phenomenology, as acknowledged by Aron Gurwitsch often enough, but as well with what he has actually said, to wit: it is a qu- tion of 1 Cf. , e. g. , infra,in An Outline of Constitutive Phenomenology, Chapter 4, pp. 185 ff. (Henceforth I shall refer to this book as Outline. ) This essay will be devoted to the study of selected parts of the contents of this volume, although, when necessary, use will be made here of other works by various authors, including Gurwitsch. 2 Cf. , e. g. , ibid. , Chapter 3, pp. 107 ff.
Author | : Anthony J. Steinbock |
Publisher | : Northwestern University Press |
Total Pages | : 366 |
Release | : 1995 |
Genre | : Philosophy |
ISBN | : 9780810113206 |
At a time when many philosophers have concluded that Husserl's philosophy is exhausted, but when alternatives appear to be exhausted as well, Anthony J. Steinbock presents an innovative approach to Husserlian phenomenology. His systematic study of the problems and themes of a generative phenomenology, normality and abnormality, and sociohistorical concepts of homeworld and alienworld, and the steps he takes toward developing such a generative phenomenology, open new doors for a phenomenology of the social world, while casting new light on work done by Husserl himself and by many philosopher working more or less in a Husserlian vein. Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
Author | : David Detmer |
Publisher | : Open Court |
Total Pages | : 226 |
Release | : 2013-10-08 |
Genre | : Philosophy |
ISBN | : 0812697979 |
Phenomenology is one of the most important and influential philosophical movements of the last one hundred years. It began in 1900, with the publication of a massive two-volume work, Logical Investigations, by a Czech-German mathematician, Edmund Husserl. It proceeded immediately to exert a strong influence on both philosophy and the social sciences. For example, phenomenology provided the central inspiration for the existentialist movement, as represented by such figures as Martin Heidegger in Germany and Jean-Paul Sartre in France. Subsequent intellectual currents in Europe, when they have not claimed phenomenology as part of their ancestry, have defined themselves in opposition to phenomenology. Thus, to give just one example, the first two works of Jacques Derrida, the father of deconstruction, were devoted to criticisms of Husserl’s phenomenological works. In the English-speaking world, where “analytic philosophy” dominates, phenomenology has recently emerged as a hot topic after decades of neglect. This has resulted from a dramatic upswing in interest in consciousness, the condition that makes all experience possible. Since the special significance of phenomenology is that it investigates consciousness, analytic philosophers have begun to turn to it as an underutilized resource. For the same reason, Husserl’s work is now widely studied by cognitive scientists. The current revival of interest in phenomenology also stems from the recognition that not every kind of question can be approached by means of experimental techniques. Not all questions are scientific in that sense. Thus, if there is to be knowledge in logic, mathematics, ethics, political philosophy, aesthetics, epistemology (theory of knowledge), psychology (from the inside), and the study of consciousness, among others, another method is clearly needed. Phenomenology is an attempt to rectify this. Its aim is to focus on the world as given in experience, and to describe it with unprecedented care, rigor, subtlety, and completeness. This applies not only to the objects of sense experience, but to all phenomena: moral, aesthetic, political, mathematical, and so forth. One can avoid the obscure problem of the real, independent existence of the objects of experience in these domains by focusing instead on the objects, as experienced, themselves, along with the acts of consciousness which disclose them. Phenomenology thus opens up an entirely new field of investigation, never previously explored. Rather than assuming, or trying to discern, what exists outside the realm of the mental, and what causal relations pertain to these extra-mental entities, we can study objects strictly as they are given, that is, as they appear to us in experience. This book explains what phenomenology is and why it is important. It focuses primarily on the works and ideas of Husserl, but also discusses important later thinkers, giving special emphasis to those whose contributions are most relevant to contemporary concerns. Finally, while Husserl’s greatest contributions were to the philosophical foundations of logic, mathematics, knowledge, and science, this book also addresses extensively the relatively neglected contribution of phenomenology to value theory, especially ethics, political philosophy, and aesthetics.
Author | : Josef Seifert |
Publisher | : Routledge |
Total Pages | : 385 |
Release | : 2013-10-08 |
Genre | : Philosophy |
ISBN | : 113447945X |
In an enlightening dialogue with Descartes, Kant, Husserl and Gadamer, Professor Seifert argues that the original inspiration of phenomenology was nothing other than the primordial insight of philosophy itself, the foundation of philosophia perennis. His radical rethinking of the phenomenological method results in a universal, objectivist philosophy in direct continuity with Plato, Aristotle and Augustine. In order to validate the classical claim to know autonomous being, the author defends Husserl's methodological principle "Back to things themselves" from empiricist and idealist critics, including the later Husserl, and replies to the arguments of Kant which attempt to discredit the knowability of things in themselves. Originally published in 1982, this book culminates in a phenomenological and critical unfolding of the Augustinian cogito, as giving access to immutable truth about necessary essences and the real existence of personal being.