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The Buddhist Philosophy of Universal Flux

The Buddhist Philosophy of Universal Flux
Author: Satkari Mookerjee
Publisher: Motilal Banarsidass Publ.
Total Pages: 524
Release: 1997
Genre: Reference
ISBN: 9788120807372

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A systematic and clear presentation of the philosophy of critical Realism as expounded by Dignaga and his school. The work is divided into two parts arranged into 26 chapters. Part I discusses the Nature of Existence, Logical Difficulties, Theory of Causation, Universals, Doctrine of Apoha, Theory of Soul and Problem of After-life. Part II deals with the Organic and Inorganic Perception, Inference and Negative Judgement. The two parts bound in one volume deal also with many subsidiary topics.


Buddhist Philosophy of Universal Flux

Buddhist Philosophy of Universal Flux
Author: Satkari Mookerjee
Publisher:
Total Pages:
Release: 1993
Genre: Buddhist philosophy
ISBN: 9788120807372

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Philosophy of Universal Flux in Theravada Buddhism

Philosophy of Universal Flux in Theravada Buddhism
Author: Indra Narain Singh
Publisher:
Total Pages: 210
Release: 2002
Genre: Buddhist philosophy
ISBN:

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Study of impermanence based on the philosophy of Theravāda Buddhism.


Indian Buddhist Philosophy

Indian Buddhist Philosophy
Author: Amber Carpenter
Publisher: Routledge
Total Pages: 326
Release: 2014-09-03
Genre: Religion
ISBN: 1317547764

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Organised in broadly chronological terms, this book presents the philosophical arguments of the great Indian Buddhist philosophers of the fifth century BCE to the eighth century CE. Each chapter examines their core ethical, metaphysical and epistemological views as well as the distinctive area of Buddhist ethics that we call today moral psychology. Throughout, this book follows three key themes that both tie the tradition together and are the focus for most critical dialogue: the idea of anatman or no-self, the appearance/reality distinction and the moral aim, or ideal. Indian Buddhist philosophy is shown to be a remarkably rich tradition that deserves much wider engagement from European philosophy. Carpenter shows that while we should recognise the differences and distances between Indian and European philosophy, its driving questions and key conceptions, we must resist the temptation to find in Indian Buddhist philosophy, some Other, something foreign, self-contained and quite detached from anything familiar. Indian Buddhism is shown to be a way of looking at the world that shares many of the features of European philosophy and considers themes central to philosophy understood in the European tradition.


The Central Philosophy of Buddhism

The Central Philosophy of Buddhism
Author: T R V Murti
Publisher: Routledge
Total Pages: 397
Release: 2013-05-13
Genre: Reference
ISBN: 1135029458

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Originally published in 1955. The Madhyamika philosophy is, in the author’s view, the philosophy which created a revolution in Buddhism and through that in the whole range of Indian philosophy. This volume is a study of the Madhyamika philosophy in all its important aspects and is divided into three parts: Historical: this traces the origin and development of the Madhyamika philosophy. The second part concentrates on a full and critical exposition of the Madhyamika philosophy, the structure of its dialectic, its conception of the Absolute and its ethics and religion. The last part of the book compares the Madhyamika with some of the well-known dialectical systems of the West (Kant, Hegel and Bradley) and undertakes a short study of the different absolutisms (Madhyamika, Vijnanavada and the Vedanta).


Apoha

Apoha
Author: Mark Siderits
Publisher: Columbia University Press
Total Pages: 345
Release: 2011-09-13
Genre: Philosophy
ISBN: 0231527381

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When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions. Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory's legitimacy. Classical Indian philosophers challenged the apoha theory's legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science.