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On Socialists and "the Jewish Question" After Marx

On Socialists and
Author: Jack Jacobs
Publisher: NYU Press
Total Pages: 316
Release: 1992
Genre: History
ISBN: 0814742130

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"This work explores the attitudes and ideologies of the late nineteenth and early twentieth century Marxist and social democratic intellectuals toward Zionism, anti-Semitism, Jewish socialist movements, and the nature and future of Jewry."-- publisher description.


On Socialists and "the Jewish Question" After Marx

On Socialists and
Author: Jack Lester Jacobs
Publisher:
Total Pages: 300
Release: 1992-01-01
Genre: Political Science
ISBN: 9780814741788

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This work explores the attitudes and ideologies of late 19th- and early 20th century Marxist and social democratic intellectuals towards Zionism, anti-Semitism, Jewish socialist movements and the nature and future of Jewry. Luxemburg and Eduard Bernstein, Jack Jacobs argues that there was a rainbow of perspectives within the socialist world on the Jewish question. Socialists, Jacobs argues, were neither naturally inclined toward anti=Semitism, nor immune from anti-Semitic sentiments, nor were they united in their attitudes toward assimilation and Jewish nationalism. Jacobs' exhaustive culling of primary and secondary sources from a variety of countries and in a number of languages clearly illustrates that differing family backgrounds and national contexts, as well as changes in the political environment over several decades, are, in large part, responsible for the range of attitudes exhibited by socialists. history of socialist thought, European intellectual history and the Jewish experience.


On The Jewish Question

On The Jewish Question
Author: Karl Marx
Publisher: No Pledge Publishing
Total Pages: 194
Release:
Genre: Political Science
ISBN:

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“On The Jewish Question” (OTJQ) was written by Karl Marx and exposes his anti-Semitism. The complete work is here in its entirety for your analysis. It was an inspiration to Adolf Hitler. OTJQ and other work (e.g. the term “Aryan” used by Marx repeatedly in his “Ethnological Notebooks”) were the same ideas that motivated Hitler to gain power in Germany. Top mind-blowing discoveries of the 21st Century were revealed by Marx and his OTJQ (thanks to the academic critique of Professor Rex Curry). Many revelations came to light years after Marx’s death. Some are enumerated in the following paragraphs. For example, the following facts (with credit to Dr. Curry) will be news to most readers: 1. Marx’s anti-Semitism (and his Christian background) inspired Hitler’s anti-Semitism and Hitler’s use of Christian cross symbolism including the SWASTIKA (the Hakenkreuz or “hooked cross”); Iron Cross; Balkenkreuz; Krückenkreuz; and the common Christian cross. The symbols signified commonality with Marx’s opposition to Judaism, and they promoted Christianity as the “alternative” thereto. The Swastika was also used to represent “S” letter shapes for “SOCIALISM” (Marx’s underlying dogma). 2. NEW SWASTIKA DISCOVERY: Hitler’s symbol is the reason why Hitler renamed his political party from DAP to NSDAP - "National Socialist German Workers Party" - because he needed the word "Socialist" in his party's name so that Hitler could use swastikas as "S"-letter shaped logos for "SOCIALIST" as the party's emblem. The party's name had to fit in Hitler's socialist branding campaign that used the swastika and many other similar alphabetical symbols, including the “NSV" and "SA” and “SS” and “VW” etc. 3. NEW LENIN’S SWASTIKA REVELATION: Vladimir Lenin’s swastika is exposed herein. The impact of Lenin’s swastikas was reinforced at that time with additional swastikas on ruble money (paper currency) under Soviet socialism. The swastika became a symbol of socialism under Lenin. It’s influence upon Adolf Hitler is explained in this book. Lenin’s Christian background was similar to Marx’s. Marx’s anti-Semitism (and his religious upbringing) inspired Lenin’s anti-Semitism and the use of the SWASTIKA as Christian cross symbolism after 1917. The swastika symbol signified commonality with Marx’s opposition to Judaism. Judaism was banned by Soviet socialists. Under Lenin, the Russian Orthodox Church remained powerful (then Stalin became tyrant in 1922). The Swastika was also used to represent “S” letter shapes for “SOCIALISM” (Marx’s underlying dogma). 4. Marx, Hitler and their supporters self-identified as “socialists” by the very word in voluminous speeches and writings. The term "Socialist" appears throughout Mein Kampf as a self-description by Hitler. (Marx also used the term “Communist”). 5. Hitler was heavily influenced by Marx. Many socialists in the USA were also shaped by Marx. Two famous American socialists (the cousins Edward Bellamy and Francis Bellamy) were heavily influenced by Marx. The American socialists returned the favor: Francis Bellamy created the “Pledge of Allegiance to the Flag” that produced Nazi salutes and Nazi behavior. The Bellamy cousins were American national socialists. 6. Hitler never called himself a "Nazi." There was no “Nazi Germany.” There was no “Nazi Party.” 7. Hitler never called himself a “Fascist.” Modern socialists use “Nazi” and “Fascist” to hide how Hitler and his comrades self-identified: SOCIALIST. 9. The term “Nazi” isn’t in "Mein Kampf" nor in "Triumph of the Will." 10. The term “Fascist” never appears in Mein Kampf as a self-description by Hitler. 11. The term “swastika” never appears in the original Mein Kampf. 12. There is no evidence that Hitler ever used the word “swastika.” 13. The symbol that Hitler did use was intended to represent “S”-letter shapes for “socialist.” 14. Hitler altered his own signature to show his “S-shapes for socialism” logo branding.


A World Without Jews

A World Without Jews
Author: Karl Marx
Publisher:
Total Pages: 108
Release: 1975
Genre: Jews
ISBN:

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On the Jewish Question

On the Jewish Question
Author: Karl Marx
Publisher: CreateSpace
Total Pages: 0
Release: 2012-08-05
Genre: Jews
ISBN: 9781478355281

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Support Struggle for Public Domain: like and share http: //facebook.com/BookLiberationFront On the Jewish Question is a work by Karl Marx, written in 1843, and first published in Paris in 1844 under the German title Zur Judenfrage in the Deutsch . It was one of Marx's first attempts to deal with categories that would later be called the materialist conception of history. The essay criticizes two studies by fellow Young Hegelian, Bruno Bauer on the attempt by Jews to achieve political emancipation in Prussia. Bauer argued that Jews can achieve political emancipation only if they relinquish their particular religious consciousness, since political emancipation requires a secular state, which he assumes does not leave any "space" for social identities such as religion. According to Bauer, such religious demands are incompatible with the idea of the "Rights of Man." True political emancipation, for Bauer, requires the abolition of religion. A number of historians, scholars and commentators regard On the Jewish Question, and in particular its second section, which addresses Bauer's work "The Capacity of Present-day Jews and Christians to Become Free," as anti-semitic. Marx uses Bauer's essay as an occasion for his own analysis of liberal rights. Marx argues that Bauer is mistaken in his assumption that in a "secular state" religion will no longer play a prominent role in social life, and, as an example refers to the pervasiveness of religion in the United States, which, unlike Prussia, had no state religion. In Marx's analysis, the "secular state" is not opposed to religion, but rather actually presupposes it. The removal of religious or property qualifications for citizens does not mean the abolition of religion or property, but only introduces a way of regarding individuals in abstraction from them. On this note Marx moves beyond the question of religious freedom to his real concern with Bauer's analysis of "political emancipation." Marx concludes that while individuals can be 'spiritually' and 'politically' free in a secular state, they can still be bound to material constraints on freedom by economic inequality, an assumption that would later form the basis of his critiques of capitalism.


Karl Marx on the Jewish Question

Karl Marx on the Jewish Question
Author: Karl Marx
Publisher: BoD – Books on Demand
Total Pages: 38
Release: 2024-05-26
Genre: Fiction
ISBN: 3368733370

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Reprint of the original, first published in 1844.


The Marxists and the Jewish Question

The Marxists and the Jewish Question
Author: Enzo Traverso
Publisher: Humanities Press International
Total Pages: 300
Release: 1994
Genre: History
ISBN:

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The relationship of Marxism to the "Jewish Question" is far more complex than many have assumed. Despite the Jewish backgrounds of several Marxists (including Marx himself), many showed a sense of indifference toward a sense of "Jewishness." Yet an increasingly virulent anti-Semitism - affecting sections of the working class and culminating in the Holocaust and in the growing strength of Zionism - became a problem that numerous Marxist thinkers were compelled to consider. In addition to examining the works of Marx, Karl Kautsky, Leon Trotsky, Ber Borokhov, Abram Leon, and figures associated with the Frankfurt School, Traverso also investigates the actual policies in the socialist and communist movements and sensitively explores the unique history of the Jewish workers' movement in various countries.


Socialism and the Jews

Socialism and the Jews
Author: Robert S. Wistrich
Publisher:
Total Pages: 448
Release: 1982
Genre: History
ISBN:

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Analyzes the role of the "Jewish question" in the politics of the German and Austrian Social Democratic parties before 1914. Socialism was not immune to antisemitism, and early socialists were ambivalent regarding the issue of Jewish emancipation. German Social Democracy parted ways with antisemitism only in the 1880s. At the same time, it tended to downplay antisemitism as a transitory phenomenon doomed to disappear. In the 1890s, on the wave of the "völkisch" movement, it even noted a revolutionary, anti-capitalist potential for antisemitism. While opposing antisemitism, the party did not want to appear as philosemitic. In Austria, populist antisemitism (e.g. that of Schönerer and Lueger) was more influential. It was only after Lueger's victory in Vienna that the Social Democrats altered their policy and attacked the Christian Socialists as a reactionary movement; to this end, they also used antisemitic arguments. As in Germany, Austrian Social Democrats tried to remain "neutral" toward antisemitism. In both Germany and Austria, the Social Democrats consistently denied that Jews constitute a nation and opposed all Jewish national movements.


A World Without Jews

A World Without Jews
Author: Karl Marx
Publisher: Open Road Media
Total Pages: 61
Release: 2020-07-28
Genre: Political Science
ISBN: 1504064402

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The first English translation of Karl Marx’s anti-Semitic writings, with critical analysis by the founder of the Philosophical Library. Long available to the readers of Soviet Russia, here are the unexpurgated papers of Karl Marx on the so-called Jewish question, translated into English by philosopher Dagobert D. Runes. While most of Marx’s anti-Semitic diatribes were carefully eliminated by the translators and editors of his books, journalistic writings, and correspondence, their influence was still considerable. Readers unfamiliar with this aspect of Marx’s thought will be startled to discover how well it has served the purposes of the totalitarian regimes of our time. Runes presents this accurate and unflinching translation with the conviction that any student of Marx should be aware of this aspect of his thought. Extensive comments and critical annotations related to the material appear throughout the book.