Monastic Reform As Process PDF Download

Excerpt from French Monasticism in 1503: An Abstract of the Plea for Reform Published in That Year by Guy Foueuneaur, Abbot of St. Sulpice De Bourges, Mainly in His Own Words, With an Introduction, and Supplementary Documents The Councils of Constance and Bale had cried loudly for monastic reform, and had done much to further it. The last three quarters of the fifteenth century, therefore, saw the formation of several new "congregations" called after great monasteries which first reformed themselves and then drew others into the new movement. St. Justina at Padua, and the great monasteries of Bursfeld, Castel and Melk within the German Empire, became the heads of reformed congregations, each with its own General Chapter. How much was done in this direction, and how much still needed doing, may be read in the illuminating Liber de Reformatione of Johann Busch, the friend of Thomas a Kempis. But the shortlived nature even of this great movement is emphasized by Johann Trittenheim (Trithemius), himself one of the most distinguished Abbots of the Bursfeld Congregation. He speaks very plainly on the subject in many places; most plainly, perhaps, in a sermon preached before his fellow-Abbots at a General Chapter (Declamatio ad Abbates, chap. 5, ed. 1604, p. 875). What effects do we now see, (he asks), from all the famous monastic reforms of the past? "All have fallen from their first estate, and are come either wholly, or for the greater part, to nothing." Even in our own Congregation of Bursfeld, less than eighty years old, some houses have fallen again, and we have reason to fear the fall of others. "In short, so many Religious, of so many different Orders, almost in our own day, have fallen from regular observance, and do daily fall, that even the more recent reforms now seem most time-worn and utterly decayed" - antiquissimae et abolitae prorsus. Although this pessimistic judgment receives strong general corroboration from independent evidence, yet we must not forget that several of these monasteries retained a more lasting spirit of reform. When Dean Colet talked of finding some truly reformed monastery wherein to end his days, it was in Italy or Germany that he proposed to seek such a house; and Chezal-Benoit in France, the latest-born of the pre-Reformation Congregations, took its inspiration directly from St. Justina, if not from the German reforms also. The different French movements for monastic reform are well told from the point of view of a learned and moderate Roman Catholic in the second volume of Imbart de la Tour's Origines de la Reforme (1909). About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."