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| Author | : James S. Thomas |
| Publisher | : |
| Total Pages | : 192 |
| Release | : 1992 |
| Genre | : Religion |
| ISBN | : |
The Central Jurisdiction was created for African American members of the merger in 1939 of: The Methodist Episcopal Church, The Methodist Episcopal Church South, and The Methodist Protestant Church.
| Author | : Morris L Davis |
| Publisher | : NYU Press |
| Total Pages | : 207 |
| Release | : 2008-01-01 |
| Genre | : Religion |
| ISBN | : 0814720315 |
“A ground-breaking analysis of the intertwined political, racial, and religious dynamics” in the early twentieth century Methodist Church (Wendy J. Deichmann Edwards, United Theological Seminary, Dayton Ohio). In 1939, America’s three major Methodist Churches sent delegates to Kansas City, Missouri, for what they called the Uniting Conference. They formed the largest, and arguably the most powerful, Protestant church in the country. Yet this newly “unified” denomination was segregated to its core. In The Methodist Unification, Morris L. Davis examines this unification process, and how it came to institutionalize racism and segregation in unprecedented ways. Davis shows that Methodists in the early twentieth century—including high-profile African American clergy—were very much against integration. Many feared that mixing the races would lead to interracial marriages and threaten the social order of American society. The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of “American Christian Civilization,” and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.
| Author | : Russell E. Richey |
| Publisher | : United Methodist General Board of Higher Education |
| Total Pages | : 256 |
| Release | : 2021-08-09 |
| Genre | : |
| ISBN | : 9781945935992 |
How might United Methodism confront its continuing racial dilemmas and grasp how and why Methodism came to be so divided-organizationally, geo-politically, structurally, attitudinally-precisely where it proved most successful, namely in its heartland states stretching west from the Delmarva across middle America? From its late 18th-century landing on the Delmarva Peninsula, an initially anti-slavery Methodism advanced west across middle America, its circuit riders and class meetings welcoming into membership Blacks as well as Whites. In this border state homeland, Methodism went early into torment over slavery, retreated from its initial anti-slavery witness, suffered through several racially-inspired denominational schisms, and, in the major 1939 reunion, structured in sectional-racist denominational divisions (jurisdictions). Virtually all Blacks went into a national Central Jurisdiction. The five regional jurisdictions live on, dividing the church sectionally. Gradually, the Central Jurisdiction bled churches and ministers into one of the previously White jurisdictions. Jurisdictional sectionalism persists, however, discord now flagged on abortion and homosexuality. Further, racial separatism lingers, markedly and especially at the congregational level. The four selected states and their conferences exhibit Methodism's old and ongoing strains. In them the sectional racist spirit surfaced gradually in the period 1816-1876. In the 1844 Methodist Episcopal Church division over slavery, Ohio and Indiana marched with the MEC (north) and Tennessee and Kentucky with the MEC South. In the latter two, however, some anti-slavery sentiment persisted and in the two northern states considerable racism and some pro-slavery advocacy. Methodists invested significantly on both sides of the Civil War. The sectional and racial commitments, matured in the years studied, have stayed vibrant in two (now jurisdictioned) Methodisms. Understanding but not excusing our racial divides. How might United Methodism confront its continuing racial dilemmas and grasp how and why Methodism came to be so divided-organizationally, geo-politically, structurally, attitudinally-precisely where it proved most successful, namely in its heartland states stretching west from the Delmarva across middle America? From its late 18th-century landing on the Delmarva Peninsula, an initially anti-slavery Methodism advanced west across middle America, its circuit riders and class meetings welcoming into membership blacks as well as whites. In this border state homeland, Methodism went early into torment over slavery, retreated from its initial anti-slavery witness, suffered through several racially-inspired denominational schisms, and, in the major 1939 reunion, structured in sectional-racist denominational divisions (jurisdictions). Virtually all blacks went into a national Central Jurisdiction. The regional jurisdictions live on, dividing the church sectionally. Gradually, the Central Jurisdiction blended churches and ministers into one of the previously white jurisdictions. Jurisdictional sectionalism persists, however, discord now flagged on abortion and homosexuality. Further, racial separatism lingers, markedly and especially at the congregational level. The selected states and their conferences exhibit Methodism's old and ongoing strains. In them the sectional racist spirit surfaced gradually in the period 1816-1876, and anti-slavery sentiment persisted. Methodists invested significantly on both sides of the Civil War. The sectional and racial commitments, matured in the years studied, have stayed vibrant in now jurisdictioned Methodisms.
| Author | : Darryl W. Stephens |
| Publisher | : Wipf and Stock Publishers |
| Total Pages | : 293 |
| Release | : 2024-03-29 |
| Genre | : Religion |
| ISBN | : 1666775657 |
Reckoning Methodism addresses the brokenness of The United Methodist Church (UMC) in the United States. Homosexuality is but one of several fault lines with decades-long histories in this predominantly White denomination. Demographic shifts, racism, and imperialism are heavily implicated in the current state of division. What, then, is the true nature and mission of this church? The UMC is the public church divided. Distinct missional theologies arise from competing commitments and priorities. When Methodist programmatic initiatives—such as vital congregations, environmental witness, and volunteers in mission—fail to account for these differences, denominational unity is weakened. Constructively, this book seeks historical clarity, collective repentance, charismatic learning, and institutional courage as United Methodists reckon with inherited animosities and divisions. This book provides no answers or programmatic fixes. Rather, it provides possibilities for repairing past harms as United Methodists seek ways to continue living out their Wesleyan faith. Reckoning with the public church divided, we glimpse the nature and mission of the church—not only as it has been but also as it could be. Podcast interview with GCAH
| Author | : Jason E. Vickers |
| Publisher | : Cambridge University Press |
| Total Pages | : 411 |
| Release | : 2013-10-07 |
| Genre | : Religion |
| ISBN | : 1107008344 |
A comprehensive introduction to various forms of American Methodism, exploring the beliefs and practices around which the lives of these churches have revolved.
| Author | : Joseph T. Reiff |
| Publisher | : Oxford University Press, USA |
| Total Pages | : 409 |
| Release | : 2016 |
| Genre | : History |
| ISBN | : 0190246812 |
In early 1963, twenty-eight white Methodist ministers caused a firestorm of controversy by publishing a statement of support for race relations change. Born of Conviction explores the statement's resulting influences on their lives, their reasons for signing the statement, and the various interpretations and legacies of the document.
| Author | : Peter C. Murray |
| Publisher | : University of Missouri Press |
| Total Pages | : 288 |
| Release | : 2004 |
| Genre | : Political Science |
| ISBN | : 0826262473 |
In Methodists and the Crucible of Race, 1930-1975, Peter C. Murray contributes to the history of American Christianity and the Civil Rights movement by examining a national institution the Methodist Church (after 1968 the United Methodist Church) and how it dealt with the racial conflict centered in the South. Murray begins his study by tracing American Methodism from its beginnings to the secession of many African Americans from the church and the establishment of separate northern and southern denominations in the nineteenth century. He then details the reconciliation and compromise of many of these segments in 1939 that led to the unification of the church. This compromise created the racially segregated church that Methodists struggled to eliminate over the next thirty years. During the Civil Rights movement, American churches confronted issues of racism that they had previously ignored. No church experienced this confrontation more sharply than the Methodist Church. When Methodists reunited their northern and southern halves in 1939, their new church constitution created a segregated church structure that posed significant issues for Methodists during the Civil Rights movement. Of the six jurisdictional conferences that made up the Methodist Church, only one was not based on a geographic region: the Central Jurisdiction, a separate conference for "all Negro annual conferences." This Jim Crow arrangement humiliated African American Methodists and embarrassed their liberal white allies within the church. The Supreme Court's Brown v. Board of Education decision awakened many white Methodists from their complacent belief that the church could conform to the norms of the South without consequences among its national membership. Murray places the struggle of the Methodist Church within the broader context of the history of race relations in the United States. He shows how the effort to destroy the barriers in the church were mirrored in the work being done by society to end segregation. Immensely readable and free of jargon, Methodists and the Crucible of Race, 1930 1975, will be of interest to a broad audience, including those interested in the Civil Rights movement and American church history.
| Author | : Felicia H. Laboy |
| Publisher | : United Methodist General Board of Higher Education |
| Total Pages | : 216 |
| Release | : 2021-10 |
| Genre | : Religion |
| ISBN | : 9781953052056 |
A new Black theology of liberation that addresses the needs of people crushed under the prevailing systems of racial, gender, and heterosexist oppression in America Allen. Jones. Varick. Lee. Douglas. Truth. Foote. Bethune. Lane. Holsey. Lawson-names of famous Black Methodist leaders who challenged racism and sexism of both American society and the church of their generation. These are people who called both the nation and the church to live into the vision for which it had been created and to loose the bonds of oppression. Once enslaved themselves, and descendants of slaves, they were determined to build denominations and colleges such that future generations would be prepared to assume leadership in an idealized and integrated society. These Black Methodist leaders from the AME, AMEZ, CME, and The UMC provided the theological, socio-economic, and political groundwork that encouraged, sustained, and mobilized African Americans during slavery, Reconstruction, Jim Crow, Civil Rights, and Black Power Movements. And while their impact of the work in the fight against both racism and sexism in the church and general society is well documented, what often goes unnoticed is the impact that these leaders had on two of the greatest movements to affect the landscape of the Academy-Black Theology of Liberation and Womanist Theology. What is also forgotten is that two of greatest theologians, James H. Cone and Jacquelyn Grant, were products of the AME Church. Furthermore, Cone, the doctoral advisor of Grant, was also greatly influenced by leaders of Black Methodists for Church Renewal, a Black advocacy group of The United Methodist Church. While it is important to remember great people of the past, it is also critical to recall the lessons that Black Methodists have taught us with regard to the fight against racial and gender injustice. This century's Black Methodists, whether AME, AMEZ, CME or UMC (BMCR), must find new ways to contend with racial, sexist, and heterosexist injustice. Like their Black Methodist forefathers and foremothers, they must find ways to provide theological and political responses to movements such as Black Lives Matter and #MeToo. The authors of this volume contend that there is no better time to assume the mantle of Black Methodist prophetic leadership than now as the theological academy and the church celebrate the 50th anniversary of Cone's groundbreaking book, A Black Theology of Liberation. With the passing of Dr. Cone and Dr. Jacquelyn Grant there is no better way, especially in an era of Me-Too, than to highlight their accomplishments in the fight against racial and gender injustice.
| Author | : William Gibson |
| Publisher | : Routledge |
| Total Pages | : 550 |
| Release | : 2016-03-23 |
| Genre | : Religion |
| ISBN | : 1317040996 |
As a religious and social phenomenon Methodism engages with a number of disciplines including history, sociology, gender studies and theology. Methodist energy and vitality have intrigued, and continue to fascinate scholars. This Companion brings together a team of respected international scholars writing on key themes in World Methodism to produce an authoritative and state-of-the-art review of current scholarship, mapping the territory for future research. Leading scholars examine a range of themes including: the origins and genesis of Methodism; the role and significance of John Wesley; Methodism’s emergence within the international and transatlantic evangelical revival of the Eighteenth-Century; the evolution and growth of Methodism as a separate denomination in Britain; its expansion and influence in the early years of the United States of America; Methodists’ roles in a range of philanthropic and social movements including the abolition of slavery, education and temperance; the character of Methodism as both conservative and radical; its growth in other cultures and societies; the role of women as leaders in Methodism, both acknowledged and resisted; the worldwide spread of Methodism and its enculturation in America, Asia and Africa; the development of distinctive Methodist theologies in the last three centuries; its role as a progenitor of the Holiness and Pentecostal movements, and the engagement of Methodists with other denominations and faiths across the world. This major companion presents an invaluable resource for scholars worldwide; particularly those in the UK, North America, Asia and Latin America.
| Author | : Linda Lee |
| Publisher | : Abingdon Press |
| Total Pages | : 204 |
| Release | : 2013 |
| Genre | : Religion |
| ISBN | : 1426758405 |
These stories and readers' stories together build a new community.
