Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download History Of The Vulgate In England From Alcuin To Roger Bacon PDF full book. Access full book title History Of The Vulgate In England From Alcuin To Roger Bacon.
| Author | : H. H. Glunz |
| Publisher | : Cambridge University Press |
| Total Pages | : 406 |
| Release | : 2011-04-14 |
| Genre | : Biography & Autobiography |
| ISBN | : 0521170753 |
A 1933 investigation into gospel manuscripts and the alterations to which St Jerome's text was subject in the Middle Ages.
| Author | : |
| Publisher | : |
| Total Pages | : 0 |
| Release | : 1933 |
| Genre | : |
| ISBN | : |
| Author | : H.H. Glunz |
| Publisher | : |
| Total Pages | : |
| Release | : 1933 |
| Genre | : Manuscripts, Latin (Medieval and modern) |
| ISBN | : |
| Author | : Hans Hermann Glunz |
| Publisher | : |
| Total Pages | : 383 |
| Release | : 1933 |
| Genre | : Bible |
| ISBN | : |
| Author | : Hans H. Glunz |
| Publisher | : |
| Total Pages | : |
| Release | : 1933 |
| Genre | : |
| ISBN | : |
| Author | : Richard Marsden |
| Publisher | : Cambridge University Press |
| Total Pages | : 1254 |
| Release | : 2012-04-26 |
| Genre | : Religion |
| ISBN | : 1316175863 |
This volume examines the development and use of the Bible from late Antiquity to the Reformation, tracing both its geographical and its intellectual journeys from its homelands throughout the Middle East and Mediterranean and into northern Europe. Richard Marsden and E. Ann Matter's volume provides a balanced treatment of eastern and western biblical traditions, highlighting processes of transmission and modes of exegesis among Roman and Orthodox Christians, Jews and Muslims and illuminating the role of the Bible in medieval inter-religious dialogue. Translations into Ethiopic, Slavic, Armenian and Georgian vernaculars, as well as Romance and Germanic, are treated in detail, along with the theme of allegorized spirituality and established forms of glossing. The chapters take the study of Bible history beyond the cloisters of medieval monasteries and ecclesiastical schools to consider the influence of biblical texts on vernacular poetry, prose, drama, law and the visual arts of East and West.
| Author | : |
| Publisher | : |
| Total Pages | : 838 |
| Release | : 1934 |
| Genre | : |
| ISBN | : |
| Author | : Bruce Gordon |
| Publisher | : Basic Books |
| Total Pages | : 322 |
| Release | : 2024-09-17 |
| Genre | : Religion |
| ISBN | : 1541619722 |
A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. In The Bible, Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.
| Author | : Christine Franzen |
| Publisher | : Routledge |
| Total Pages | : 787 |
| Release | : 2017-03-02 |
| Genre | : Literary Criticism |
| ISBN | : 1351870343 |
Anglo-Saxon lexicography studies Latin texts and words. The earliest English lexicographers are largely unidentifiable students, teachers, scholars and missionaries. Materials brought from abroad by early teachers were augmented by their teachings and passed on by their students. Lexicographical material deriving from the early Canterbury school remains traceable in glossaries throughout this period, but new material was constantly added. Aldhelm and Ælfric Bata, among others, wrote popular, much studied hermeneutic texts using rare, exotic words, often derived from glossaries, which then contributed to other glossaries. Ælfric of Eynsham is a rare identifiable early English lexicographer, unusual in his lack of interest in hermeneutic vocabulary. The focus is largely on context and the process of creation and intended use of glosses and glossaries. Several articles examine intellectual centres where scholars and texts came together, for example, Theodore and Hadrian in Canterbury; Aldhelm in Malmesbury; Dunstan at Christ Church, Canterbury; Æthelwold in Winchester; King Æthelstan's court; Abingdon; Glastonbury; and Worcester.
| Author | : Eyal Poleg |
| Publisher | : Manchester University Press |
| Total Pages | : 246 |
| Release | : 2016-05-16 |
| Genre | : History |
| ISBN | : 1526110520 |
How did people learn their Bibles in the Middle Ages? Did church murals, biblical manuscripts, sermons or liturgical processions transmit the Bible in the same way? This book unveils the dynamics of biblical knowledge and dissemination in thirteenth- and fourteenth-century England. An extensive and interdisciplinary survey of biblical manuscripts and visual images, sermons and chants, reveals how the unique qualities of each medium became part of the way the Bible was known and recalled; how oral, textual, performative and visual means of transmission joined to present a surprisingly complex biblical worldview. This study of liturgy and preaching, manuscript culture and talismanic use introduces the concept of biblical mediation, a new way to explore Scriptures and society. It challenges the lay-clerical divide by demonstrating that biblical exegesis was presented to the laity in non-textual means, while the ‘naked text’ of the Bible remained elusive even for the educated clergy.
