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| Author | : Georg Wilhelm Friedrich Hegel |
| Publisher | : Motilal Banarsidass Publ. |
| Total Pages | : 648 |
| Release | : 1998 |
| Genre | : Philosophy |
| ISBN | : 9788120814738 |
wide criticism both from Western and Eastern scholars.
| Author | : Robert B. Pippin |
| Publisher | : Princeton University Press |
| Total Pages | : 114 |
| Release | : 2010-12-06 |
| Genre | : Philosophy |
| ISBN | : 1400836948 |
In the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness as a claim in practical philosophy, and that therefore we need radically different views of human sentience, the conditions of our knowledge of the world, and the social nature of subjectivity and normativity. Pippin explains why this chapter of Hegel's Phenomenology should be seen as the basis of much later continental philosophy and the Marxist, neo-Marxist, and critical-theory traditions. He also contrasts his own interpretation of Hegel's assertions with influential interpretations of the chapter put forward by philosophers John McDowell and Robert Brandom.
| Author | : Philip J. Kain |
| Publisher | : State University of New York Press |
| Total Pages | : 334 |
| Release | : 2012-02-01 |
| Genre | : Philosophy |
| ISBN | : 0791483134 |
This volume by Philip J. Kain is one of the most accessibly written books on Hegel's Phenomenology of Spirit available. Avoiding technical jargon without diluting Hegel's thought, Kain shows the Phenomenology responding to Kant in far more places than are usually recognized. This perspective makes Hegel's text easier to understand. Kain also argues against the traditional understanding of the absolute and touches on Hegel's relation to contemporary feminist and postmodern themes.
| Author | : Robert R. Williams |
| Publisher | : SUNY Press |
| Total Pages | : 356 |
| Release | : 1992-01-01 |
| Genre | : Philosophy |
| ISBN | : 9780791408575 |
| Author | : Karen Ng |
| Publisher | : Oxford University Press |
| Total Pages | : 337 |
| Release | : 2020-01-02 |
| Genre | : Philosophy |
| ISBN | : 0190947640 |
Karen Ng sheds new light on Hegel's famously impenetrable philosophy. She does so by offering a new interpretation of Hegel's idealism and by foregrounding Hegel's Science of Logic, revealing that Hegel's theory of reason revolves around the concept of organic life. Beginning with the influence of Kant's Critique of Judgment on Hegel, Ng argues that Hegel's key philosophical contributions concerning self-consciousness, freedom, and logic all develop around the idea of internal purposiveness, which appealed to Hegel deeply. She charts the development of the purposiveness theme in Kant's third Critique, and argues that the most important innovation from that text is the claim that the purposiveness of nature opens up and enables the operation of the power of judgment. This innovation is essential for understanding Hegel's philosophical method in the Differenzschrift (1801) and Phenomenology of Spirit (1807), where Hegel, developing lines of thought from Fichte and Schelling, argues against Kant that internal purposiveness constitutes cognition's activity, shaping its essential relation to both self and world. From there, Ng defends a new and detailed interpretation of Hegel's Science of Logic, arguing that Hegel's Subjective Logic can be understood as Hegel's version of a critique of judgment, in which life comes to be understood as opening up the possibility of intelligibility. She makes the case that Hegel's theory of judgment is modelled on reflective and teleological judgments, in which something's species or kind provides the objective context for predication. The Subjective Logic culminates in the argument that life is a primitive or original activity of judgment, one that is the necessary presupposition for the actualization of self-conscious cognition. Through bold and ambitious new arguments, Ng demonstrates the ongoing dialectic between life and self-conscious cognition, providing ground-breaking ways of understanding Hegel's philosophical system.
| Author | : Robert R. Williams |
| Publisher | : Oxford University Press |
| Total Pages | : 334 |
| Release | : 2017 |
| Genre | : History |
| ISBN | : 019879522X |
Hegel's analysis of his culture identifies nihilistic tendencies in modernity i.e., the death of God and end of philosophy. Philosophy and religion have both become hollowed out to such an extent that traditional disputes between faith and reason become impossible because neither any longer possesses any content about which there could be any dispute; this is nihilism. Hegel responds to this situation with a renewal of the ontological argument (Logic) and ontotheology, which takes the form of philosophical trinitarianism. Hegel on the Proofs and Personhood of God examines Hegel's recasting of the theological proofs as the elevation of spirit to God and defense of their content against the criticisms of Kant and Jacobi. It also considers the issue of divine personhood in the Logic and Philosophy of Religion. This issue reflects Hegel's antiformalism that seeks to win back determinate content for truth (Logic) and the concept of God. While the personhood of God was the issue that divided the Hegelian school into left-wing and right-wing factions, both sides fail as interpretations. The center Hegelian view is both virtually unknown, and the most faithful to Hegel's project. What ties the two parts of the book together--Hegel's philosophical trinitarianism or identity as unity in and through difference (Logic) and his theological trinitarianism, or incarnation, trinity, reconciliation, and community (Philosophy of Religion)--is Hegel's Logic of the Concept. Hegel's metaphysical view of personhood is identified with the singularity (Einzelheit) of the concept. This includes as its speculative nucleus the concept of the true infinite: the unity in difference of infinite/finite, thought and being, divine-human unity (incarnation and trinity), God as spirit in his community.
| Author | : Walter Terence Stace |
| Publisher | : |
| Total Pages | : 566 |
| Release | : 1924 |
| Genre | : Philosophers |
| ISBN | : |
| Author | : Georg Wilhelm Friedrich Hegel |
| Publisher | : SUNY Press |
| Total Pages | : 260 |
| Release | : 1999-01-01 |
| Genre | : Philosophy |
| ISBN | : 9780791441572 |
Presents a new translation with commentary of chapter IV ("Self-Consciousness") of Hegel's Phenomenology of Spirit.
| Author | : Robert R. Williams |
| Publisher | : State University of New York Press |
| Total Pages | : 356 |
| Release | : 1992-03-04 |
| Genre | : Philosophy |
| ISBN | : 1438424124 |
| Author | : Martin Heidegger |
| Publisher | : Newcomb Livraria Press |
| Total Pages | : 163 |
| Release | : 1970 |
| Genre | : Philosophy |
| ISBN | : 3989882562 |
A new 2024 translation of Heidegger's early work "Hegel's Concept of Experience", which is one of the 6 major essays of the work "Holzwege" originally published in 1914. This edition contains a new afterword by the Translator, a timeline of Heidegger's life and works, a philosophic index of core Heideggerian concepts and a guide for Existentialist terminology across 19th and 20th century Existentialists. This translation is designed for readability and accessibility to Heidegger's enigmatic and dense philosophy. Complex and specific philosophic terms are translated as literally as possible and academic footnotes have been removed to ensure easy reading. Heidegger interprets Hegel's Phenomenology of Spirit, focusing on the dialectical structure of experience (in German "Erfahrung"). He discusses how Hegel's notion of experience involves a historical and phenomenological unfolding in which consciousness evolves through various stages of self-awareness and self-alienation, ultimately leading to absolute knowledge. Heidegger critically examines this process and its implications for understanding being and truth. The collection this paper comes from, Holzwege, is second only to "Being and Time" in fame. Here he levies some of his most perceptive commentary on Hegel, Descartes, Nietzsche, Anaximander, Rilke, and Hölderlin. Wood Paths consists of a collection of essays that reflect on philosophical and existential questions through the analysis of art, poetry, and history. The original German title "Holzwege" refers to the logging paths in German forests, which anyone who's hiked in Germany knows are always dead-ends. Hence, this is sometimes translated as "dead ends" or "logging roads" or "Off the Beaten Track" or something along those lines, as this is what the title means- the dead end trails of philosophy and the inherent obscurity of the pursuit of Being. Heidegger uses these essays to explore his ontological inquiries, particularly the nature of being and the relationship between human beings and the world around them.
