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Epistemic Blame

Epistemic Blame
Author: Cameron Boult
Publisher: Oxford University Press
Total Pages: 230
Release: 2024-07-12
Genre: Philosophy
ISBN: 0192890611

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Epistemic Blame is the first book-length philosophical examination of our practice of criticizing one another for epistemic failings. People clearly evaluate and critique one another for forming unjustified beliefs, harbouring biases, and pursuing faulty methods of inquiry. But what is the nature of this criticism? Does it ever amount to a kind of blame? And should we blame one another for epistemic failings? Through careful analysis of the concept of blame, and the nature of epistemic normativity, this book argues that there are competing sources of pressure inherent in the increasingly prominent notion of "epistemic blame". The more genuinely blame-like a response is, the less fitting in the epistemic domain it seems; but the more fitting in the epistemic domain a response is, the less genuinely blame-like it seems. These competing sources of pressure comprise a puzzle about epistemic blame. The most promising resolution of this puzzle lies in the interpersonal side of epistemic normativity. Drawing on work by T. M. Scanlon, R. J. Wallace, and others, Cameron Boult argues that members of epistemic communities stand in "epistemic relationships", and epistemic blame just is a way of modifying these relationships. By thinking of epistemic blame as a distinctive kind of relationship modification, we locate a response that is both robustly blame-like, and distinctly epistemic. The result is a ground-breaking new theory of epistemic blame, the relationship-based account. With a solution to the puzzle of epistemic blame in hand, a new project for social epistemology comes into view: the ethics of epistemic blame. Boult demonstrates the power of the relationship-based account to contribute to this project, develops a systematic analysis of standing to epistemically blame, and defends the value of epistemic blame in our social and political lives. He shows that epistemic relationships can also be used to illuminate foundational questions about epistemic normativity, responsibility for our beliefs and assertions, and a wide range of epistemic harms, such as epistemic exploitation and gaslighting. Throughout the investigation, a more structured and precise understanding of the parallels and points of interaction between the epistemic and practical domains emerges.


Reason Without Freedom

Reason Without Freedom
Author: David Owens
Publisher: Routledge
Total Pages: 208
Release: 2002-11
Genre: Philosophy
ISBN: 1134593295

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Arguing that the major problems in epistemology have their roots in concerns about our control over our beliefs, David Owen presents a critical discussion of the current trends in contemporary epistemology.


Epistemic Responsibility for Undesirable Beliefs

Epistemic Responsibility for Undesirable Beliefs
Author: Deborah K. Heikes
Publisher: Springer Nature
Total Pages: 237
Release: 2023-10-23
Genre: Philosophy
ISBN: 3031418581

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This book considers whether we can be epistemically responsible for undesirable beliefs, such as racist and sexist ones. The problem with holding people responsible for their undesirable beliefs is: first, what constitutes an “undesirable belief” will differ among various epistemic communities; second, it is not clear what responsibility we have for beliefs simpliciter; and third, inherent in discussions of socially constructed ignorance (like white ignorance) is the idea that society is structured in such a way that white people are made deliberately unaware of their ignorance, which suggests their racial beliefs are not epistemically blameworthy. This book explores each of these topics with the aim of establishing the nature of undesirable beliefs and our responsibility for these beliefs with the understanding that there may well be (rare) occasions when undesirable beliefs are not epistemically culpable.


Blameworthy Belief

Blameworthy Belief
Author: Nikolaj Nottelmann
Publisher: Springer Science & Business Media
Total Pages: 284
Release: 2007-07-18
Genre: Philosophy
ISBN: 1402059612

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Believing the wrong thing can have drastic consequences. The question of when a person is not only ill-guided, but genuinely at fault for holding a particular belief goes to the root of our understanding of such notions as criminal negligence and moral responsibility. This book explores the conditions under which someone may be deemed blameworthy for holding a particular belief, drawing on contemporary epistemology, ethics and legal scholarship.


Responsible Belief

Responsible Belief
Author: Rik Peels
Publisher: Oxford University Press
Total Pages: 289
Release: 2017
Genre: Philosophy
ISBN: 0190608110

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This book develops and defends a theory of responsible belief. The author argues that we lack control over our beliefs, but that we can nonetheless influence them. It is because we have intellectual obligations to influence our beliefs that we are responsible for them.


Responsible Belief

Responsible Belief
Author: Rik Peels
Publisher: Oxford University Press
Total Pages: 288
Release: 2016-11-01
Genre: Philosophy
ISBN: 0190608129

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What we believe and what we do not believe has a great impact on what we do and fail to do. Hence, if we want to act responsibly, we should believe responsibly. However, do we have the kind of control over our beliefs that such responsibility for our beliefs seems to require? Do we have certain obligations to control or influence our beliefs on particular occasions? And do we sometimes believe responsibly despite violating such obligations, namely because we are excused by, say, indoctrination or ignorance? By answering each of these questions, Rik Peels provides a theory of what it is to believe responsibly. He argues that we lack control over our beliefs, but that we can nonetheless influence our beliefs by performing actions that make a difference to what we believe. We have a wide variety of moral, prudential, and epistemic obligations to perform such belief-influencing actions. We can be held responsible for our beliefs in virtue of such influence on our beliefs. Sometimes, we believe responsibly despite having violated such obligations, namely if we are excused, by force, ignorance, or luck. A careful consideration of these excuses teaches us, respectively, that responsible belief entails that we could have failed to have that belief, that responsible belief is in a specific sense radically subjective, and that responsible belief is compatible with its being a matter of luck that we hold that belief.


The Problem of Blame

The Problem of Blame
Author: Kelly McCormick
Publisher: Cambridge University Press
Total Pages: 237
Release: 2022-05-05
Genre: Philosophy
ISBN: 1108842259

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Explores the problem of blame in moral philosophy, setting out a new theory of blame, free will, and moral responsibility.


Knowledge and Evidence

Knowledge and Evidence
Author: Paul K. Moser
Publisher: Cambridge University Press
Total Pages: 304
Release: 1989
Genre: Philosophy
ISBN: 9780521423632

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Philosophers have sought to define knowledge since the time of Plato. This inquiry outlines a theory of rational belief by challenging prominent skeptical claims that we have no justified beliefs about the external world.


Learning from Our Mistakes

Learning from Our Mistakes
Author: William J. Talbott
Publisher: Oxford University Press
Total Pages: 361
Release: 2021
Genre: Philosophy
ISBN: 0197567657

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In Learning from Our Mistakes: Epistemology for the Real World, William J. Talbott provides a new framework for understanding the history of Western epistemology and uses it to propose a new way of understanding rational belief that can be applied to pressing social and political issues. Thisframework is used to articulate a new theory of prejudice and a new diagnosis of the sources of inequity in the U.S. criminal justice system, as well as insight into the proliferation of tribal and fascist epistemologies based on alt-facts and alt-truth.Talbott's new model of rational belief is not a model of a theorem prover in mathematics - It is a model of a good learner. Being a good learner requires sensitivity to clues, the imaginative ability to generate alternative explanatory narratives that fit the clues, and the ability to select themost coherent explanatory narrative. Sensitivity to clues requires sensitivity not only to evidence that supports one's own beliefs, but also to evidence that casts doubt on them. One of the most important characteristics of a good learner is the ability to correct mistakes.From this model, Talbott articulates nine principles that help to explain the difference between rational and irrational belief. Talbott contrasts his approach with the approach of historically important philosophers, including Socrates, Plato, Aristotle, Hume, Kant, Wittgenstein, and Kuhn, as wellas with a range of contemporary approaches, including pragmatism, Bayesianism, and naturalism. Learning from Our Mistakes offers a new lens through which to interpret the history of Western epistemology and analyze the complicated social and political phenomena facing us today.


Epistemic Duties and Blameworthiness for Belief

Epistemic Duties and Blameworthiness for Belief
Author: Christopher Todd Gadsden
Publisher:
Total Pages:
Release: 2014
Genre: Electronic dissertations
ISBN:

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People sometimes believe things they shouldn't. Tommy believes in Santa Claus, Rev. Jones believes that the world is ending, and Adolf believes that some ethnic groups are superior to others. But are they somehow at fault (blameworthy) for holding these 'bad' beliefs? In my dissertation, I argue that people are blameworthy for a doxastic attitude D just in case they hold D and have unfulfilled epistemic duties regarding D. An epistemic duty is a duty to investigate or reflect on the evidence for one's doxastic state. Whenever we have some doubt about our doxastic state, as Tommy has about his belief in Santa, or don't have doubt we should have, as in Mr. Jones' case, we have a duty to investigate further. If we ignore this duty, even though circumstances allow us the freedom to investigate, we incur epistemic blameworthiness. In the case of religious belief, epistemic blameworthiness is especially grave. Those who fail to form the required religious beliefs may find themselves, if blameworthy, subject to divine judgment. Some worry, however, that the evidence for god is insufficient to render anyone blameworthy. I argue that according to the traditional Christian view, the evidence is sufficient when we take into account both the ubiquity of religious experience and our natural predisposition to believe in God. Thus, only those non-believers whose cognitive faculties are not functioning properly (which may include many children and adult atheists) can be considered blameless.