English Secularism A Confession Of Belief PDF Download

From the PUBLISHER'S PREFACE. AMONG the representative freethinkers of the world Mr. George J. Holyoake takes a most prominent position. He is a leader of leaders, he is the brain of the Secularist party in England, he is a hero and a martyr of their cause. Judged as a man, Mr. Holyoake is of sterling character; he was not afraid of prison, nor of unpopularity and ostracism, nor of persecution of any kind. If he ever feared anything, it was being not true to himself and committing himself to something that was not right. He was an agitator all his life, and as an agitator he was-whether or not we agree with his views-an ideal man. He is the originator of the Secularist movement that was started in England; he invented the name Secularism, and he was the backbone of the Secularist propaganda ever since it began. Mr. Holyoake left his mark in the history of thought, and the influence which he exercised will for good or evil remain an indelible heirloom of the future. Secularism is not the cause which The Open Court Publishing Co. upholds, but it is a movement which on account of its importance ought not to be overlooked. Whatever our religious views may be, we must reckon with the conditions that exist, and Secularism is powerful enough to deserve general attention. What is Secularism? Secularism espouses the cause of the world versus theology; of the secular and temporal versus the sacred and ecclesiastical. Secularism claims that religion ought never to be anything but a private affair; it denies the right of any kind of church to be associated with the public life of a nation, and proposes to supersede the official influence which religious institutions still exercise in both hemispheres. Rather than abolish religion or paralyse its influence, The Open Court Publishing Co. would advocate on the one hand to let the religious spirit pervade the whole body politic, together with all public institutions, and also the private life of every single individual; and on the other hand to carry all secular interests into the church, which would make the church subservient to the real needs of mankind.