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Temple of the World

Temple of the World
Author: Miroslav Verner
Publisher:
Total Pages: 625
Release: 2013
Genre: History
ISBN: 9774165632

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Despite the prominence of ancient temples in the landscape of Egypt, books about them are surprisingly rare; this new and essential publication from a prominent Czech scholar answers the need for a study that goes beyond temple architecture to examine the spiritual, economic and political aspects of these specific institutions and the dominant roles they played. Miroslav Verner presents a deeper and more complex study of major ancient Egyptian religious centers, their principal temples, their rise and decline, their religious doctrines, cults, rituals, feasts, and mysteries. Also discussed are the various categories of priests, the organization of the priesthood, and its daily services and customs. Each chapter offers the reader essential and up-to-date information about temple complexes and the history of their archaeological exploration, in the context of the spiritual dimension and cultural legacy of ancient Egypt.


Egypt - Temple of the Whole World

Egypt - Temple of the Whole World
Author: Sibylle Meyer
Publisher: BRILL
Total Pages: 451
Release: 2004-03-01
Genre: Religion
ISBN: 9047402529

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"The intellectual heritage of Ancient Egypt" – once wrote Jan Assmann – "can hardly be said to have become part of our cultural memory. It is a subject of fascination, not of understanding." This fascination began when ancient Greek travellers started visiting Egypt, and continues unto this day, more often than not as a scholarly search for the oldest roots of our cultural memory. Jan Assmann's superb academic achievement undoubtedly represents the single most significant contribution to the modern understanding of Ancient Egypt, reaching far beyond the boundaries of Egyptology proper. The essays in this volume, all written by his friends and disciples, reflect the tremendous impact of his oeuvre on the scholarly world, encompassing not only Egyptological and related themes, but also central aspects of Judaeo-Christian identity such as monotheism and the historical events surrounding the recently discovered Diaspora temple of Yahu on the island of Elephantine.


Egypt was the image of heaven on earth and temple of the whole world

Egypt was the image of heaven on earth and temple of the whole world
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
Total Pages: 76
Release: 2019-03-13
Genre: Religion
ISBN:

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Ancient India and Egypt were the oldest group of nations. The Egyptian Pyramids antedate the upheaval of the Sahara and other deserts. But there is no comparison between the Egypt of old, with its perfection of art, science, and religion, its glorious cities and monuments, its swarming The Egyptian art of writing was perfect and complete from the very first. It was used as early as the days of Menes, the protomonarch. Before Greece came into existence, the arts, with the Egyptians, were already ripe and old. Ancient Greece owes everything to Egypt. The Greeks learned all they knew, including the sacred services of the temple, from the Egyptians and, because of that, their principal temples were consecrated to Egyptian divinities. Orpheus was a disciple of Moses. Pythagoras, Herodotus, and Plato owe their philosophy to the same temples in which the wise Solon was instructed by the priests. If Chaldea, Assyria, and Babylon presented stupendous and venerable antiquities reaching far back into the night of time, Persia was not without her wonders of a later date. The Persian Empire was truly the garden of the world. Ecbatana, the cool summer retreat of the Persian Kings, was defended by seven encircling walls of hewn and polished blocks, the interior ones in succession of increasing height, and of different colours, in astrological accordance with the seven planets. The sublime profundity of the Magian precepts is beyond the reach of modern materialistic thought. Even the much admired Etruscan paintings and decorative borders, found on Greek vases, were but copies from Egyptian vases. Their figures can be seen on the walls of a tomb of the age of Amenhotep I, a period at which Greece was not even in existence. Egypt, grown grey in her wisdom, was so secure of her acquirements that she did not invite admiration and cared no more for the opinion of the flippant Greek than we do today for that of a Fiji islander. For she was much older and grander than Greece. The Egyptian Zodiac is at least 75 millennia old; the Greek, 17 millennia old. Egypt pressed her own grapes, made wine, and brewed her own beer. The superiority of the Egyptian lyre over the Grecian is an admitted fact. Pythagoras learned music in Egypt and made a regular science of it in Italy. The lyre, harp, and flute were used for sacred concerts; for festive occasions they had the guitar, the single and double pipes, and castanets; for troops, and during military service, they had trumpets, tambourines, drums, and cymbals. Amenoph II, who reigned at Thebes long before the Trojan war, is represented as playing chess with the queen. In India the game is known to have been played at least 5,000 years ago. The Egyptians had their dentists and ophthalmologists, and no doctor was allowed to practice more than one specialty. Phoenician sails whitened the Indian Ocean, as well as the Norwegian fiords. The Phœnicians were the earliest navigators of the world; they were Cyclopes, a one-eyed race of giants; they founded most of the colonies of the Mediterranean, and visited the Arctic regions, whence they brought accounts of eternal days without a night, which Homer has preserved for us in the Odyssey. Homer’s Odyssey surpasses in fantastic nonsense all the tales of the Arabian Nights combined; nevertheless, many of his myths are now proved to be something else besides the creation of the old poet’s fancy. Bel and the Dragon, Apollo and Python, Osiris and Typhon are all one and the same, and have travelled far and wide. The religious customs of the Mexicans, Peruvians, and other American races are identical with those of the ancient Phœnicians, Babylonians, and Egyptians. There was a time when Asia, Europe, Africa, and America were covered with the temples sacred to the Sun and the Dragons. It is true that the Phœnicians represented the Sun under the image of a Dragon; but so did all the other people who symbolized their Sun-gods. Initiatory rites and ceremonies were performed in crypts, catacombs, and temples interlinked by subterranean passages running in every direction. The perfect identity of rites, ceremonies, traditions, and even the names of deities, among Mexicans, Babylonians, and Egyptians, is ample proof of pre-historic South America being peopled by a colony which mysteriously found its way across the Atlantic. We believe the story of the Atlantis to be no fable, and maintain that at different epochs of the past huge islands, and even continents, existed where now there is but a wild waste of waters. At a remote epoch a traveller could traverse what is now the Atlantic Ocean, almost the entire distance by land, crossing in boats from one island to another, where narrow straits then existed. There never was, nor can there be, more than one universal religion. The Aztecs resembled the ancient Egyptians in civilization and refinement. Among both peoples magic, or the arcane natural philosophy, was cultivated to the highest degree. All ancient religious monuments, in whatever land, are the expression of the same identical thought, the key to which is in the Esoteric Doctrine. The grandiose Hindu ruins of Ellora in the Dekkan, the Mexican Chichén-Itzá in Yucatán, and the still grander ruins of Copán in Guatemala, were built by peoples moved by the same religious ideas, and who had reached an equal level of highest civilization in arts and sciences. The ruins of the past Egyptian splendour deserve no higher eulogium than those of Siam. If the same workmen did not lay the courses in both countries we must at least think that the secret of this matchless wall-building was equally known to the architects of every land. Nagkon-Wat is grander than anything left to us by Athens or Rome. On its sculptured walls there are several repetitions of Dagon, the man-fish of the Babylonians, of the Kabeirian gods of Samothrace, as well as of the reputed father of the Kabeiroi, Vulcan, with his bolts and implements. In another place we find Vulcan, recognizable by his hammer and pincers, but under the shape of a monkey, as usually represented by the Egyptians. The Ramayana itself, the famous epic poem, is but the original of Homer’s Iliad. The beautiful Paris, carrying off Helen, looks very much like Ravana, king of the giants, eloping with Sita, Rama’s wife. Herodotus assures us that the Trojan heroes and gods date in Greece only from the days of the Iliad. In such a case even Hanuman, the monkey-god, would be but Vulcan in disguise. Many historians claim that the Jews were similar or identical with the ancient Phœnicians, however, the latter were beyond any doubt an Æthiopian race. If the Jews were in the twilight of history Phœnicians, the latter may be traced to the nations who used the old Sanskrit language. All ancient temples and buildings belong to the age of Hermes Trismegistus. And however comparatively modern or ancient the temples may seem, their mathematical proportions correspond perfectly with the Egyptian religious edifices. The cold, stony lips of the once vocal Memnon, and of these hardy sphinxes, keep their secrets well. Who will unseal them? Who of our modern, materialistic dwarfs and unbelieving Sadducees will dare to lift the Veil of Isis? The Babylonian Nebo, the Thoth of Memphis, the Greek Hermes, were all gods of Esoteric Wisdom. Ammonius Saccas declared that all moral and practical wisdom was contained in the Books of Thoth-Hermes Trismegistus. Thoth means a college, school, or assembly, and the works of that name were identical with the doctrines of the sages of the far East. Thoth-Hermes, therefore, never was the name of a man, but a generic title. It is the Voice of Egypt’s Great Hierophants that speaks. Even in the time of Plato, Hermes was already identified with the Thoth of the Egyptians. But in reality Thoth-Hermes is simply the personification of the sacred teachings of Egypt’s sacerdotal caste. The first hour for the disappearance of the Mysteries struck on the clock of the Races with the Macedonian Conqueror. The Adepts of Egypt were then compelled to recede further and further from the laurels of conquest into the most hidden spots of the globe. And her sacred Scribes and Hierophants became wanderers upon the face of the earth. A dire prophecy about today’s Egypt, from a passage from the Asclepian Dialogue ascribed to Hermes Trismegistus: “Egypt shall be forsaken when divinity returns back from earth to heaven.”


Egypt, Temple of the Whole World

Egypt, Temple of the Whole World
Author: Sibylle Meyer
Publisher:
Total Pages: 439
Release: 2003
Genre: Egypt
ISBN: 9789004132405

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Temple of the World

Temple of the World
Author: Miroslav Verner
Publisher:
Total Pages: 608
Release: 2013
Genre: Egypt
ISBN: 9781617975431

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This is a thorough study of the Egyptian temple and its complex character from a prominent Egyptologist. Despite the prominence of ancient temples in the landscape of Egypt, books about them are surprisingly rare; this title answers the need for a study that goes beyond temple architecture to examine the spiritual, economic and political aspects of these specific institutions and the dominant roles they played.


Temple of the Cosmos

Temple of the Cosmos
Author: Jeremy Naydler
Publisher: Inner Traditions / Bear & Co
Total Pages: 326
Release: 1996-04
Genre: History
ISBN: 9780892815555

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Recreates the ancient Egyptian sacred path of spiritual unfolding.


The Ancient Egyptian City of Thebes

The Ancient Egyptian City of Thebes
Author: Charles River Charles River Editors
Publisher: CreateSpace
Total Pages: 58
Release: 2015-07-13
Genre:
ISBN: 9781515036821

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*Includes pictures *Describes the history of the city and the layout of its famous temple complexes *Includes footnotes, online resources and a bibliography for further reading *Includes a table of contents "Let [Agamemnon] offer me the wealth...of Egyptian Thebes, the richest city in the whole world...which has a hundred gates through each of which two hundred may drive at once with their chariots and horses...but not even so shall he move me." - Homer, The Iliad Africa may have given rise to the first humans, and Egypt probably gave rise to the first great civilizations, which continue to fascinate modern societies across the globe nearly 5,000 years later. From the Library and Lighthouse of Alexandria to the Great Pyramid at Giza, the Ancient Egyptians produced several wonders of the world, revolutionized architecture and construction, created some of the world's first systems of mathematics and medicine, and established language and art that spread across the known world. With world-famous leaders like King Tut and Cleopatra, it's no wonder that today's world has so many Egyptologists. In just a few lines of his renowned Iliad, Homer immortalized in writing what the Thebans had immortalized in stone nearly a millennium before - Thebes "of the Hundred Gates" was home to some of the most splendid relics of the religion, history, and art of ancient Egypt and indeed of all the ancient world. As Thebes grew from an unimportant settlement to the richest city in the ancient world, unparalleled in its beauty and splendor, nearly all of its leaders left his or her mark in the form of one or more legendary monuments at the great temple complex to Amun-Ra at Karnak, the temple to Amun-Ra at Luxor, and the mortuary temples and tombs of the Valley of the Kings. As Thebes underwent the dramatic changes that came with its 3,000 years of political shifts, religious reforms, and ritual changes - not to mention its sometimes abrupt changes in fortune - its monuments grew and changed with it. The study of the fascinating archaeology of these sprawling structures thus provides an excellent point of entry for understanding nearly all aspects of Theban history and culture. The Ancient Egyptian City of Thebes: The History and Legacy of the Capital that Became Luxor examines the history of the city and examines the architecture of the ancient Egyptian capital. Along with pictures of important people, places, and events, you will learn about Thebes like never before, in no time at all.


Egyptian Archaeology

Egyptian Archaeology
Author: Willeke Wendrich
Publisher: John Wiley & Sons
Total Pages: 438
Release: 2011-09-26
Genre: Social Science
ISBN: 1444359339

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Egyptian Archaeology explores ancient Egypt using a uniquely archaeological approach, drawing on original research to both synthesize and challenge existing scholarship. Written by leading Egyptologists, based on original research and fieldwork Illustrates how practical research is a vital component of any theory-based discussion about the ancient world Examines the cultural and historical processes of ancient Egypt from a global perspective Visually engaging with over 80 illustrations Chapters explore fundamental issues and themes, but focus on specific periods and key archaeological sites


Demons of Change

Demons of Change
Author: Andrei A. Orlov
Publisher: State University of New York Press
Total Pages: 354
Release: 2020-12-01
Genre: Religion
ISBN: 1438480903

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Antagonistic imagery has a striking presence in apocalyptic writings of Second Temple Judaism and early Christianity. In these visionary accounts, the role of the divine warrior fighting against demonic forces is often taken by a human adept, who becomes exalted and glorified as a result of his encounter with otherworldly antagonists, serving as a prerequisite for his final apotheosis. Demons of Change examines the meaning of these interactions for the transformations of the hero and antihero of early Jewish and Christian apocalyptic accounts. Andrei A. Orlov traces the roots of this trope to ancient Near Eastern traditions, paying special attention to the significance of conflict in the adept's ascent and apotheosis and to the formative value of these developments for Jewish and Christian martyrological accounts. This antagonistic tension plays a critical role both for the exaltation of the protagonist and for the demotion of his opponent. Orlov treats the motif of the hero's apotheosis in the midst of conflict in its full historical and interpretive complexity using a broad variety of Jewish sources, from the creational narratives of the Hebrew Bible to later Jewish mystical testimonies.