Collection of extracts from the Canon law
Author | : Thomas Cranmer |
Publisher | : |
Total Pages | : 480 |
Release | : 1833 |
Genre | : Great Britain |
ISBN | : |
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Author | : Thomas Cranmer |
Publisher | : |
Total Pages | : 480 |
Release | : 1833 |
Genre | : Great Britain |
ISBN | : |
Author | : Thomas Cranmer |
Publisher | : |
Total Pages | : 480 |
Release | : 1833 |
Genre | : Great Britain |
ISBN | : |
Author | : Linda Fowler-Magerl |
Publisher | : |
Total Pages | : 290 |
Release | : 2005 |
Genre | : CD-ROMs |
ISBN | : |
"The 2003 version of the database facilitated access to the incipits, explicits, rubrics and inscriptions of the over 80,000 canons in a selection of canon law collections compiled between 1000 and 1140. Added to that version are now approximately 20,000 canons from collections before the turn of themillenium"--Page [13] of book.
Author | : Rev Stanislaus Woywod |
Publisher | : |
Total Pages | : 454 |
Release | : 2015-07-07 |
Genre | : Religion |
ISBN | : 9781330907665 |
Excerpt from The New Canon Law: A Commentary and Summary of the New Code of Canon Law For several months past the articles by Father Stanislaus Woywod in the Ecclesiastical Review have informed the clergy of the most important features of the new Code of Canon Law. The same author now gives to the public a Summary and Commentary of the whole Code. As the present volume is published mainly with a view of the needs of the clergy engaged in the care of souls, the bulk of the book has been kept as compact as possible; wherefore in such places only where explanation and comment seemed necessary they have been given, and in as brief a form as possible. Chapters which are not needed by every priest have been mentioned only with few words and en passant, as it were. The fourth and the fifth Book have been summed up very briefly, giving the most important points of legislation contained therein. A very complete Index will make it easy to find any desired point of law. We heartily congratulate Father Woywod on the good work and trust that the clergy of the United States will be pleased to find in this volume a welcome means of acquiring the necessary knowledge of the new legislation of the Church. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Author | : Thomas Cranmer |
Publisher | : |
Total Pages | : 476 |
Release | : 1833 |
Genre | : |
ISBN | : |
Author | : Thomas Cranmer |
Publisher | : |
Total Pages | : 626 |
Release | : 1846 |
Genre | : Theology |
ISBN | : |
Author | : Thomas Cranmer |
Publisher | : |
Total Pages | : 622 |
Release | : 1846 |
Genre | : Lord's Supper |
ISBN | : |
Author | : Parker Society (Great Britain) |
Publisher | : |
Total Pages | : 622 |
Release | : 1846 |
Genre | : Reformation |
ISBN | : |
Author | : Rev Stanislaus Woywood O F M |
Publisher | : Createspace Independent Pub |
Total Pages | : 448 |
Release | : 2012-07-31 |
Genre | : Religion |
ISBN | : 9781478180210 |
The first point that must be made of this book is that the dialect is older English."But now, my good uncle, the world is here waxen such, and so great perils appear here to fall at hand, that me thinketh the greatest comfort that a man can have is, when he may see that he shall soon be gone." (Pg 1-2)The reader will have to accustom themselves to a learning curve.In the first Chapter St. Thomas More, tells us that philosophers of old created ways to be comforted in tribulation. These pagan philosophers told their followers that they should place of little value on worldly goods and honors. But as the Saint continues on,"for they never stretched so far, but that they leave untouched, for lack of necessary knowledge, that special point which is not only the chief comfort of all, but, without which also, all other comforts are nothing. That is, to wit, the referring of the final end of their comfort unto God, and the repute and take for the special cause of comfort, that by the patient sufferance of their tribulation they shall attain His favour, and for their pain receive reward at His hand in Heaven." (Pg 9)He ends the first chapter by saying, "Honorsa medicum; propter necessitatem etenim ordinavit eum Altissimus." - honor the physician for him hath the high God ordained for thy necessity. (Eccl 38) St. Thomas more points to this heavenly physician as Christ Himself applying His own blood as our medicine.The second chapter tells us that it is faith that must be the foundation for men's comfort. "That is, to wit, the ground and foundation of faith, without which had ready before, all the spiritual comfort that any man may speak of can never avail a fly. For likewise as it were utterly vain to lay natural reasons of comfort to him that hath no wit, so were it undoubtedly frustrate to lay spiritual causes of comfort to him that hath no faith." (Pg 11)St. Thomas More in the third chapter assigns the first comfort as the following: "...the desire and longing to be by God comforted." (Pg 14) St. Thomas more writes that those who seek comfort in anything outside of God will never become comforted. He quotes St. Bernard: "He that in tribulation turneth himself unto worldly vanities, to get help and comfort by them, fareth like a man that in peril of drowning catcheth whatsoever cometh next to hand, and that holdeth he fast, be it never so simple a stick; but then that helpeth him not, for that stick he draweth down under the water with him, and there lie they drowned both together." (Pg 15)The fourth chapter bring forth the idea that tribulation was meant to bring men of good will (Luke 2:14) to closer to God. "Some are in the beginning of tribulation very stubborn and stiff against God, and yet at length tribulation bringeth them home." (Pg 18)St. Thomas More continues to bring this point home by writing: "The proud king Pharaoh did abide and endure two or three of the first plagues, and would not once stoop at them. But then God laid on a sorer lash that made him cry to him for help, and then sent he for Moses and Aaron, and confessed himself a sinner, and God for good and righteous, and prayed them to pray for him, and to withdraw that plague, and he would let them go. But when his tribulation was withdrawn, then, was he naught again. So was his tribulation occasion of his profit, and his help again cause of his harm. For his tribulation made him call to God, and his help made hard his heart again." (Pg 18)
Author | : Oswald J. Reichel |
Publisher | : Forgotten Books |
Total Pages | : 334 |
Release | : 2015-07-04 |
Genre | : Religion |
ISBN | : 9781330705308 |
Excerpt from The Elements of Canon Law "Were it decent to lay my finger on anything unbecoming in my master, I should discommend his starchness. Instead of exercising forbearance towards frail churchmen, he visits every peccadillo, as if it were a heinous offence. Above all, he prosecutes those with the utmost rigour of the spiritual court, who wrapping themselves up in their innocence, appeal to the Canons for their justification, in bar of his despotic authority." - Gil Blas. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.