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Clay and the Construction of Black Masculinity in Amiri Baraka's "Dutchman"

Clay and the Construction of Black Masculinity in Amiri Baraka's
Author: Carmen Odimba
Publisher: GRIN Verlag
Total Pages: 25
Release: 2015-05-07
Genre: Literary Collections
ISBN: 3656957193

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Seminar paper from the year 2010 in the subject American Studies - Literature, grade: 1,3, Johannes Gutenberg University Mainz (American Studies), course: Seminar „Recent Developments in American Theater”, language: English, abstract: The 1950s and 1960s are one of the most exciting chapters of African American history, politically and artistically. They bore a profusion of new ideas. While leaders like Martin Luther King and Malcolm X proposed radically opposed solutions to the problems of black people’s rights, writers and intellectuals handled the Harlem Renaissance’s heritage and music saw the hard blues from the earliest part of the century gain in popularity. It is in this period, in 1957, that Amiri Baraka – still LeRoi Jones at the time – moved to New York’s Greenwich Village and became part of the Beat Movement. He then founded the literary magazine Yugen with his wife and obtained his first critical acclaim as a poet for Preface to a Twenty Volume Suicide Note... published in 1961. In 1960, he went to Cuba. This visit changed his life. He became aware of the relationship between politics and arts and decided to incorporate his political, social and spiritual beliefs in his writing, using poetry and drama as means to educate. Baraka’s transitional period would give birth namely to Dutchman, a controversial play which premiered in 1964. The audiences were especially shocked by the political allusion to the Genesis. Baraka also transposed his own evolution in Clay: the movement from docile, assimilated and insignificant black man to proud revolutionary and marginal poet telling out loud his truth to the white institution.


Clay and the Construction of Black Masculinity in Amiri Baraka's Dutchman

Clay and the Construction of Black Masculinity in Amiri Baraka's Dutchman
Author: Carmen Odimba
Publisher:
Total Pages:
Release: 2010
Genre: American literature
ISBN:

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Seminar paper from the year 2010 in the subject American Studies - Literature, grade: 1,3, Johannes Gutenberg University Mainz (American Studies), course: Seminar "Recent Developments in American Theater", language: English, abstract: The 1950s and 1960s are one of the most exciting chapters of African American history, politically and artistically. They bore a profusion of new ideas. While leaders like Martin Luther King and Malcolm X proposed radically opposed solutions to the problems of black people's rights, writers and intellectuals handled the Harlem Renaissance's heritage and music saw the hard blues from the earliest part of the century gain in popularity. It is in this period, in 1957, that Amiri Baraka - still LeRoi Jones at the time - moved to New York's Greenwich Village and became part of the Beat Movement. He then founded the literary magazine Yugen with his wife and obtained his first critical acclaim as a poet for Preface to a Twenty Volume Suicide Note... published in 1961. In 1960, he went to Cuba. This visit changed his life. He became aware of the relationship between politics and arts and decided to incorporate his political, social and spiritual beliefs in his writing, using poetry and drama as means to educate. Baraka's transitional period would give birth namely to Dutchman, a controversial play which premiered in 1964. The audiences were especially shocked by the political allusion to the Genesis. Baraka also transposed his own evolution in Clay: the movement from docile, assimilated and insignificant black man to proud revolutionary and marginal poet telling out loud his truth to the white institution.


Dutchman

Dutchman
Author: Amiri Baraka
Publisher:
Total Pages: 0
Release: 1967
Genre: Advertising
ISBN:

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Issued to promote the 1967 adaptation to film of Baraka/LeRoy Jones's play , based on his screenplay, directed by Anthony Harvey, and starring Shirley Knight and Al Freeman. For their performances, Knight and Freeman were nominated for awards at the Venice Film Fetival; Knight won. This pressbook inludes sample press copy, credits, and examples of the promotional paper


Symbolism and the exposure of race relations in Amiri Baraka's "Dutchman"

Symbolism and the exposure of race relations in Amiri Baraka's
Author: Julia Stein
Publisher: GRIN Verlag
Total Pages: 14
Release: 2017-09-27
Genre: Literary Collections
ISBN: 3668535981

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Essay from the year 2017 in the subject American Studies - Literature, grade: 2,3, University of Mannheim, language: English, abstract: Amiri Baraka was one of the main leaders of the Black Arts Movement and a successful playwright. His play Dutchman was first shown at the Cherry Lane Theatre in New York City in March, 1964 and won the “Village Voice” Obie award. It is an outstanding example of the teachings of this movement by using symbols for race relations and discrimination, which was still present around that time. The focus of this term paper lies on the examination of these symbols as indicators of race relations in regard of the call for change induced by the Black Arts Movement. Therefore, the second chapter will approach Baraka's essay The Revolutionary Theatre and the theory of the formation of the Black Arts Movement. It was a call for violence, destruction and exposure of white suppression. Furthermore, there will be a look at the historical context of this movement. The third chapter will involve an efficient examination of the symbols, which Baraka has included in his play Dutchman in order to expose race relations and racism, which were under the surface. This will be followed by an interpretation of the end of the play in regard to the Black Arts Movement and race relations displayed through symbols. Baraka wanted to motivate African-Americans with this play to stand up for themselves and to create their own identity and culture instead of assimilating into a white, racist society. It represents, without a doubt, a milestone in the fight for equal rights through art.


African American Performance and Theater History

African American Performance and Theater History
Author: Harry J. Elam
Publisher: Oxford University Press
Total Pages: 382
Release: 2001-01-18
Genre: Literary Criticism
ISBN: 0198029284

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African American Performance and Theater History is an anthology of critical writings that explores the intersections of race, theater, and performance in America. Assembled by two esteemed scholars in black theater, Harry J. Elam, Jr. and David Krasner, and composed of essays from acknowledged authorities in the field, this anthology is organized into four sections representative of the ways black theater, drama, and performance interact and enact continual social, cultural, and political dialogues. Ranging from a discussion of dramatic performances of Uncle Tom's Cabin to the Black Art Movement of the 1960s and early 1970s, articles gathered in the first section, "Social Protest and the Politics of Representation," discuss the ways in which African American theater and performance have operated as social weapons and tools of protest. The second section of the volume, "Cultural Traditions, Cultural Memory and Performance," features, among other essays, Joseph Roach's chronicle of the slave performances at Congo Square in New Orleans and Henry Louis Gates, Jr.'s critique of August Wilson's cultural polemics. "Intersections of Race and Gender," the third section, includes analyses of the intersections of race and gender on the minstrel stage, the plight of black female choreographers at the inception of Modern Dance, and contemporary representations of black homosexuality by PomoAfro Homo. Using theories of performance and performativity, articles in the fourth section, "African American Performativity and the Performance of Race," probe into the ways blackness and racial identity have been constructed in and through performance. The final section is a round-table assessment of the past and present state of African American Theater and Performance Studies by some of the leading senior scholars in the field--James V. Hatch, Sandra L. Richards, and Margaret B. Wilkerson. Revealing the dynamic relationship between race and theater, this volume illustrates how the social and historical contexts of production critically affect theatrical performances of blackness and their meanings and, at the same time, how African American cultural, social, and political struggles have been profoundly affected by theatrical representations and performances. This one-volume collection is sure to become an important reference for those studying black theater and an engrossing survey for all readers of African American literature.


The Success of Amiri Baraka's Play Dutchman

The Success of Amiri Baraka's Play Dutchman
Author: Ireen Trautmann
Publisher: GRIN Verlag
Total Pages: 27
Release: 2007-05-09
Genre: Literary Collections
ISBN: 3638743624

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Seminar paper from the year 2006 in the subject American Studies - Literature, grade: 1,3, University of Rostock (Institut für Anglisitk und Amerikanistik), course: African American Plays of the 1960s, language: English, abstract: Dutchman was first presented at the Cherry Lane Theatre in New York in 1964. As the best Off-Broadway Play it gained an Obie-Award the same year and was made into a film in 1967 which made it widely known.2 Later, Dutchman was internationally successful because of being produced and performed in other metropolises like Paris, Berlin and Spoleto (Italy). Being Baraka’s most widely acclaimed play, which is often regarded as his break through and the break through of African American theatre, it convinces up to now and gives occasion for discussions about its intentions and its historical background. It is titled as [...] a triumph of stagecraft, a model two-acter whose economy and handling of pace and denouement were not to be doubted.3 Although the play was generally well received4, it provoked critical controversy amongst its audience as well5. Dutchman was performed for a dual audience. Initially, it played to primarily white audiences until Baraka moved it to the black audiences of Harlem6. For both, it was something new: The white audience was confronted with a new type of black man because up to now they had just known the nigger minstrel who was harmless and acceptable to them because he was de-sexed, trapped in a role which combined self-mockery with an endearing musicality7. The Negro is not presented as a primitive African savage8 anymore. For the black people, precisely for the black non-reading audiences of the lower classes, it was the first time to be confronted with theatre.


Amiri Baraka/LeRoi Jones

Amiri Baraka/LeRoi Jones
Author: Werner Sollors
Publisher:
Total Pages: 364
Release: 1978
Genre: Literary Criticism
ISBN:

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Edward Albee and Absurdism

Edward Albee and Absurdism
Author:
Publisher: BRILL
Total Pages: 244
Release: 2017-01-05
Genre: Literary Criticism
ISBN: 9004324968

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In Edward Albee and Absurdism, Michael Y. Bennett has assembled an outstanding team of Edward Albee scholars to address Albee’s affiliation with Martin Esslin’s label, “Theatre of the Absurd,” examining whether or not this label is appropriate.


Furiously Funny

Furiously Funny
Author: Terrence T. Tucker
Publisher: University Press of Florida
Total Pages: 405
Release: 2020-02-17
Genre: Literary Criticism
ISBN: 0813065607

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"An important and timely expansion of American racial discourse. Tucker’s demonstration of how the comic is not (just) funny and how rage is not (just) destructive is a welcome reminder that willful injustice merits irreverent scorn. "—Derek C. Maus, coeditor of Post-Soul Satire: Black Identity after Civil Rights "Adroitly explores how comic rage is a skillfully crafted, multifaceted critique of white supremacy and a soaring articulation of African American humanity and possibility. Sparkling and highly readable scholarship."—Keith Gilyard, author of John Oliver Killens: A Life of Black Literary Activism A combustible mix of fury and radicalism, pathos and pain, wit and love—Terrence Tucker calls it "comic rage," and he shows how it has been used by African American artists to aggressively critique America’s racial divide. In Furiously Funny, Tucker finds that comic rage developed from black oral tradition and first shows up in literature by George Schuyler and Ralph Ellison shortly after World War II. He examines its role in novels and plays, following the growth of the expression into comics and stand-up comedy and film, where Richard Pryor, Spike Lee, Whoopi Goldberg, and Chris Rock have all used the technique. Their work, Tucker argues, shares a comic vision that centralizes the African American experience and realigns racial discourse through an unequivocal frustration at white perceptions of blackness. They perpetuate images of black culture that run the risk of confirming stereotypes as a means to ridicule whites for allowing those destructive depictions to reinforce racist hierarchies. At the center of comic rage, then, is a full-throated embrace of African American folk life and cultural traditions that have emerged in defiance of white hegemony’s attempts to devalue, exploit, or distort those traditions. The simultaneous expression of comedy and militancy enables artists to reject the mainstream perspective by confronting white audiences with America’s legacy of racial oppression. Tucker shows how this important art form continues to expand in new ways in the twenty-first century and how it acts as a form of resistance where audiences can engage in subjects that are otherwise taboo.