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| Author | : Lata Dilip Chhatre |
| Publisher | : |
| Total Pages | : 306 |
| Release | : 2015 |
| Genre | : Buddhist logic |
| ISBN | : 9788183152556 |
A collection of research papers.
| Author | : Bimal Krishna Matilal |
| Publisher | : |
| Total Pages | : 0 |
| Release | : 2012 |
| Genre | : Buddhist logic |
| ISBN | : 9788124606384 |
Most of the papers presented at a conference held at Oxford in August 1982.
| Author | : Bimal K. Matilal |
| Publisher | : Springer |
| Total Pages | : 305 |
| Release | : 2012-08-22 |
| Genre | : Philosophy |
| ISBN | : 9789401085632 |
For the first time in recent history, seventeen scholars from allover the world (India, Japan, Europe, the United Kingdom, Canada and the United States) collaborated here to produce a volume containing an in-depth study of Buddhist log ical theory in the background of Buddhist epistemology. The Tibetan tradition identifies this important chapter in the history of Buddhist philosophy as the prama~a school. It owes its origin to the writings of the great Buddhist master, Dih naga (circa A. D. 480-540), whose influence was to spread far beyond India, as well as to his celebrated interpreter of sev enth century A. D. , Dharmakirti, whose texts presented the standard version of the school for the later Buddhist and non Buddhist authors for a long time. The history of Buddhist and Indian logical and epistemo logical theories constitutes an interesting study not only for the Buddhist scholars but also for philosophers as well as historians of philosophy in general. Each author of this anthology combines historical and philological scholarship with philosophical acumen and linguistic insight. Each of them uses original textual (Tibetan or Sanskirt) material to resolve logical issues and philosophical questions. Attention has been focused upon two crucial philosophical concepts: trairupya (the "triple" character of evidence) and apoha (meaning as "exclusion"). Broadly the issues are concerned with the problems of inductive logic and the problem of mean ing and universals.
| Author | : Jay L. Garfield |
| Publisher | : Oxford University Press |
| Total Pages | : 199 |
| Release | : 2009-09-11 |
| Genre | : Religion |
| ISBN | : 0199700702 |
This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to illuminate problems and ideas of the other. These essays address a broad range of topics in the philosophy of mind, philosophy of language, logic, epistemology, and metaphysics, and demonstrate the fecundity of the interaction between the Buddhist and Western philosophical and logical traditions.
| Author | : S.R. Bhatt |
| Publisher | : Motilal Banarsidass |
| Total Pages | : 150 |
| Release | : 2017-01-01 |
| Genre | : Philosophy |
| ISBN | : 812084114X |
| Author | : Lawrence J. McCrea |
| Publisher | : Columbia University Press |
| Total Pages | : 218 |
| Release | : 2010 |
| Genre | : History |
| ISBN | : 0231150946 |
Jnanasrimitra (975-1025) was regarded by both Buddhists and non-Buddhists as the most important Indian philosopher of his generation. His theory of exclusion combined a philosophy of language with a theory of conceptual content to explore the nature of words and thought. Jnanasrimitra's theory informed much of the work accomplished at Vikramasila, a monastic and educational complex instrumental to the growth of Buddhism. His ideas were also passionately debated among successive Hindu and Jain philosophers. This volume marks the first English translation of Jnanasrimitra's Monograph on Exclusion, a careful, critical investigation into language, perception, and conceptual awareness. Featuring the rival arguments of Buddhist and Hindu intellectuals, among other thinkers, the Monograph reflects more than half a millennium of competing claims while providing an invaluable introduction to a crucial philosopher. Lawrence J. McCrea and Parimal G. Patil familiarize the reader with the author, themes, and topics of the text and situate Jnanasrimitra's findings within his larger intellectual milieu. Their clear, accessible, and accurate translation proves the influence of Jnanasrimitra on the foundations of Buddhist and Indian philosophy.
| Author | : A. C. Senape McDermott |
| Publisher | : Springer |
| Total Pages | : 99 |
| Release | : 2013-12-11 |
| Genre | : Philosophy |
| ISBN | : 9401763224 |
I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A.D. at the University of Vi kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti's writing as "more concise and logical though not so poetical" 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view, Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa, his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter nal nonmental continuum is impossible. In ultimate reality the cognizing sub ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti's predecessors have put it: There is neither an 'I' nor a 'he' nor a 'you' nor even an 'it'; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction.
| Author | : Fedor Ippolitovich Shcherbatskoĭ |
| Publisher | : |
| Total Pages | : 504 |
| Release | : 1962 |
| Genre | : Philosophy |
| ISBN | : |
This book is a coverage of the Mahayana Buddhistic logic of the school of Dignaga. It is in fact the most important work on Buddhist logic ever published. A classic of oriental research, it is founded on a thorough study of original Indian and Tibetan compositions by the great Buddhist logicians. The author was one of the leaders of the St. Petersburg school that did monumental work in the field of Indology during the first quarter of this century.
| Author | : Mark Siderits |
| Publisher | : Oxford University Press |
| Total Pages | : 337 |
| Release | : 2016 |
| Genre | : Philosophy |
| ISBN | : 0198754868 |
This volume brings together nineteen of Mark Siderits's most important essays on Buddhist philosophy. Together they cover a wide range of topics, from metaphysics, logic, philosophy of language, epistemology, and ethics, to the specific discussions of the interaction between Buddhist and classical Indian philosophy. Each of the essays is followed by a postscript that Siderits has written specifically for this volume. The postscripts connect essays of the volume with each other, show thematic interrelations, and locate them relative to the development of Siderits's thought. In addition, they provide the opportunity to bring the discussion of the essays up to date by acquainting the reader with the development of research in the field since the publication of the essays. Siderits's work is based on an investigation of Indian sources in their original language, nevertheless the focus of the essays is primarily systematic, not historical or philological. The idea of 'fusion philosophy' (a term coined by Siderits) embodies precisely the assumption that by bringing a Western and an Eastern tradition together, both can benefit by learning from each other about new ways of tackling old philosophical problems.
| Author | : Mark Siderits |
| Publisher | : Columbia University Press |
| Total Pages | : 345 |
| Release | : 2011-09-13 |
| Genre | : Philosophy |
| ISBN | : 0231527381 |
When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions. Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory's legitimacy. Classical Indian philosophers challenged the apoha theory's legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science.
