Beyond Kailash PDF Download

The novel 'To Kailash and Beyond' relates the journey of a young contemporary mystic and can be placed within the genre of religious fiction. Throughout the book one follows the mystic's development in first only Hinduism, and later also Judaism. Whereas the information offered about Hinduism clearly stems from the author's personal experience gained on many and extended trips to India, the knowledge that is passed on about Jewish mysticism is academic in nature. The author managed to combine these two personal fields of interest by introducing a hermit into the story. It is this hermit, steeped in kabbalah, who initiates the protagonist into the secrets of gematriah, the Jewish counterpart of numerology. Although the protagonist is essentially the same person throughout the entire book, a structural division can be made, dividing the novel into two, seemingly different, journeys. The first journey, with which the book opens, is a geographical journey through, mostly, Hindu India. The second journey, beginning with chapter three, is a textual journey through the books of the Hebrew Old Testament, and kabbalistic texts commenting on this Testament. The chapters narrating the two journeys loosely alternate. Their main connecting point is based on ten specific sentences, the origin of which is only made explicit in chapter sixteen, almost two-thirds into the book. The genesis of these ten sentences lies within the first journey, in the numerological implications as perceived by the protagonist while visiting Hindu temples. When one finds them again in the second journey, they are incorporated as specific passwords needed to cross from one world to the next. The reader finds themselves here in a setting reminiscent of the so-called 'throne mysticism', the oldest stage of Jewish mysticism, the followers of which travelled from throne world to throne world. In 'To Kailash and Beyond', these throne worlds are replaced by the ten sefirot (godly emanations), and the passwords by the original ten sentences. With the progress of the youth's journey in India and the parallel rise in the worlds of the sefirot, the reader experiences a sense of synthesis. To come to this culmination, the protagonist uses the highest truths as he found them in Hinduism and Judaism as tools with which to negate the dogmatic aspects of these two religions. He thus succeeds to come to a pure mystical experience untainted by exclusive theories or limiting paths. In order to aid readers inexperienced in and/or uninformed about either of the two main religions prevalent in the novel there are two main resources. At the beginning of the book there is a rudimentary introduction into Jewish letter mysticism. At the end one finds a glossary containing Hindi words and terminology. In general, throughout the book, the author has sought to develop the main ideas gradually and with many reformulations. All in all, 'To Kailash and Beyond' is a fascinating account of modern-day mysticism, addressing many aspects in an inter-religious adventure. Although some of the mathematical expositions might seem obscure at first, giving them extra attention will certainly add to one's reading of the novel and pay off when one has reached the grand finale. If all else fails, though, skipping these parts, the reader will still experience the thrill and wonder of the mystical journey and come out on the other side moved by it.