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Abhidharmakosa-Bhasya of Vasubandhu

Abhidharmakosa-Bhasya of Vasubandhu
Author: Gelong Lodro Sangpo
Publisher: Motilal Banarsidass
Total Pages: 1860
Release: 2012-01-01
Genre: Literary Collections
ISBN: 812083609X

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Vasubandhu's Abhidharmakosa-Bhasya (ca. 380-390), besides its culminating achievement in streamlining the overall structure of the exposition of the preceding Abhidharma manuals, is unmatched by any of the preceding manuals in respect of its comprehensiveness-incorporating all important Vaibhasika doctrines since the time of the Abhidharma-mahavibhasa-of its excellent skill in definition and elucidation, and of its ability to clarify the difficult point involved in doctrinal disputations. Added to these qualities is its great value as a brilliant critique and insightful revaluation of all the fundamental Sar-vastivada doctrines developed up to its time. Since its appearance, it has been used as a standard textbook for the understanding of not only the Abhidharma doctrines but all the fundamental Buddhist doctrines in general. Translated into Chinese by Paramartha in 563 A.D. and by Hsuan-tsang in 651-654 A.D., Hsuan-tsang's disciple P'u-kuang tells us that in India the Abhidharmakosa-Bhasya was hailed as the 'Book of Intelligence'. In China, Japan and the Far-east, too, the Kosa has generally been highly treasured as a textbook of fundamental importance for Buddhist studies. Vasubandhu's brilliant critique of the doctrines of the Vaibhasika was answered by the equally brilliant Samghabhadra - a contemporary staunch defender and expounder of the doctrines of the Vaibhasikas - in his masterwork, the Abhidharmanyayanusara, now extant only in Hsuan-tsang's translation (653-654 A.D.). The Sanskrit text, considered for a long time to be irremediably lost, was discovered by Rahula Samkrtyayana in 1935 in the Tibetan monastery of Ngor and was published by P. Pradhan in 1967 (1st edition).


Abhidharmakosa-Bhasya of Vasubandhu

Abhidharmakosa-Bhasya of Vasubandhu
Author: Gelong Lodro Sangpo
Publisher: Motilal Banarsidass
Total Pages: 927
Release: 2012-01-01
Genre: Art
ISBN: 8120836081

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Vasubandhu's Abhidharmakosa-Bhasya (ca. 380-390), besides its culminating achievement in streamlining the overall structure of the exposition of the preceding Abhidharma manuals, is unmatched by any of the preceding manuals in respect of its comprehensiveness-incorporating all important Vaibhasika doctrines since the time of the Abhidharma-mahavibhasa-of its excellent skill in definition and elucidation, and of its ability to clarify the difficult point involved in doctrinal disputations. Added to these qualities is its great value as a brilliant critique and insightful revaluation of all the fundamental Sar-vastivada doctrines developed up to its time. Since its appearance, it has been used as a standard textbook for the understanding of not only the Abhidharma doctrines but all the fundamental Buddhist doctrines in general. Translated into Chinese by Paramartha in 563 A.D. and by Hsuan-tsang in 651-654 A.D., Hsuan-tsang's disciple P'u-kuang tells us that in India the Abhidharmakosa-Bhasya was hailed as the 'Book of Intelligence'. In China, Japan and the Far-east, too, the Kosa has generally been highly treasured as a textbook of fundamental importance for Buddhist studies. Vasubandhu's brilliant critique of the doctrines of the Vaibhasika was answered by the equally brilliant Samghabhadra - a contemporary staunch defender and expounder of the doctrines of the Vaibhasikas - in his masterwork, the Abhidharmanyayanusara, now extant only in Hsuan-tsang's translation (653-654 A.D.). The Sanskrit text, considered for a long time to be irremediably lost, was discovered by Rahula Samkrtyayana in 1935 in the Tibetan monastery of Ngor and was published by P. Pradhan in 1967 (1st edition).


Karmasiddhiprakarana

Karmasiddhiprakarana
Author: Vasubandhu
Publisher: Jain Publishing Company
Total Pages: 135
Release: 1988
Genre: Abhidharma
ISBN: 0895819082

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Under the influence of his teacher, Louis de la Valle Poussin, Prof. Lamotte published several works in French, which were primarily editions, translations and commentaries on Tibetan and Chinese Buddhist texts. The theories and concepts contained in this particular work are closely related to those of the Abhidharmakosa, and as such it makes a valuable companion to that larger work. Here Prof. Pruden has provided a masterful English translation of Prof. Lamotte's work, and has added a brief biography of Prof. Lamotte and his scholarly accomplishments to familiarize the reader with this great scholar of Buddhism. "...Recommended for academic libraries..."--Choice


Seven Works of Vasubandhu, the Buddhist Psychological Doctor

Seven Works of Vasubandhu, the Buddhist Psychological Doctor
Author: Vasubandhu
Publisher: Motilal Banarsidass Publ.
Total Pages: 520
Release: 1984
Genre: Religion
ISBN: 9788120802032

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This collection includes the Vada-Vidhi, a work on logic; the Pancaskandhakaprakarana, which deals with the 'aggregates' making up 'personality', the karmasiddhiprakarana, which attacks many features of earlier Buddhist psychology, the Vimsatika and Trimsika, which take Buddhist psychology into hitherto unexplored areas; the Madhyanta-vibhagabhasya, books of Mahayana realization: and the Tri-svabhav-nirdesa, which shows a way for ridding consciousness of ensnaring mental constructions.


Ornament of Abhidharma

Ornament of Abhidharma
Author: Chim Jampalyang
Publisher: Simon and Schuster
Total Pages: 1368
Release: 2019-03-26
Genre: Philosophy
ISBN: 0861714628

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The single greatest Tibetan commentary—never previously translated—on one of the most well-known and cited works of classical Indian Buddhism. This work by a scholar of the Kadam school is the most authoritative Tibetan commentary on Vasubandhu’s Treasury of Abhidharma (Abhidharmakosa). In terms of stature and authority, Vasubandhu’s Treasury rivals Buddhaghosa’s contemporaneous Path of Purification and deals with such central themes as the dynamics of emotions and karma, of mental and meditative states; it treats both the cosmos and the life within. Chim Jampalyang’s exposition of it is the greatest flowering of Abhidharma studies in Tibet. Usually referred to as the Chimzö, it is to this day a key textbook in the great monastic universities. A veritable encyclopedia, it spans all areas of classical Indian Buddhist knowledge and is an indispensable reference for scholars of Buddhism. The Library of Tibetan Classics is a special series being developed by the Institute of Tibetan Classics to make key classical Tibetan texts part of the global literary and intellectual heritage. Eventually comprising thirty-two large volumes, the collection will contain over two hundred distinct texts by more than a hundred of the best-known Tibetan authors. These texts have been selected in consultation with the preeminent lineage holders of all the schools and other senior Tibetan scholars to represent the Tibetan literary tradition as a whole.


The Abhidharmakośa of Vasubandhu

The Abhidharmakośa of Vasubandhu
Author: Vasubandhu
Publisher:
Total Pages: 666
Release: 1983
Genre: Abhidharma
ISBN:

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Verse work on the basic tenets of the Vaibhāsịka school in Buddhist philosophy.


The Discourse on the Fruits of Recluseship

The Discourse on the Fruits of Recluseship
Author:
Publisher: Pariyatti
Total Pages: 210
Release: 2022-09-24
Genre: Religion
ISBN: 1681724995

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The Buddha traces the entire progress of a disciple from the first step on the path to the attainment of Nibbana in this second sutta of the Sutta Pitaka, one of the most elevating of the Buddha's discourses. On a full-moon night in Autumn, in reply to a question asked by King Ajatasattu of Magadha, the Buddha expounds the visible fruits of the Buddhist monk's life, sketching the progress of the disciple. "Originating in response to a question whether the life of a recluse is capable of yielding fruits that are visible here and now, the Sāmaññaphala Sutta is intended to explain to the secular world at large why so many “young men of good family” (and women as well) chose to leave behind their homes, wealth, loved ones, and status in order to follow the Sage of the Sakyan clan into homelessness." —Bhikkhu Bodhi