A History Of Pre Buddhistic Indian Philosophy PDF Download

Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download A History Of Pre Buddhistic Indian Philosophy PDF full book. Access full book title A History Of Pre Buddhistic Indian Philosophy.

A History of Pre-Buddhistic Indian Philosophy

A History of Pre-Buddhistic Indian Philosophy
Author: Beni Madhab Barua
Publisher: Motilal Banarsidass Publishe
Total Pages: 488
Release: 1970
Genre: Philosophy
ISBN: 9788120807969

Download A History of Pre-Buddhistic Indian Philosophy Book in PDF, ePub and Kindle

The present work is designed to survey the evolution of philosophical thought in the Vedic and post-Vedic periods preceding the rise of Jainism and Buddhism. The author has traced up the development of early Indian philosophy on divergent lines on the basis of the Rgveda, Atharvaveda, Aranyakas, the older Upanisads and the allied literature. The author has exploited the original Indian sources and in defiance of several scholiasts has proved that the process of early Indian thought evolution is neither unscientific nor unsystematic. The work throws abundant light upon a very obscure and highly important period of Indian thought. It is also a very useful study for ascertaining the immediate background of Buddhistic philosophy.


Classical Indian Philosophy

Classical Indian Philosophy
Author: Peter Adamson
Publisher: Oxford University Press
Total Pages: 422
Release: 2020-03-26
Genre: Philosophy
ISBN: 019259267X

Download Classical Indian Philosophy Book in PDF, ePub and Kindle

Peter Adamson and Jonardon Ganeri present a lively introduction to one of the world's richest intellectual traditions: the philosophy of classical India. They begin with the earliest extant literature, the Vedas, and the explanatory works that these inspired, known as Upaniṣads. They also discuss other famous texts of classical Vedic culture, especially the Mahābhārata and its most notable section, the Bhagavad-Gīta, alongside the rise of Buddhism and Jainism. In this opening section, Adamson and Ganeri emphasize the way that philosophy was practiced as a form of life in search of liberation from suffering. Next, the pair move on to the explosion of philosophical speculation devoted to foundational texts called 'sutras,' discussing such traditions as the logical and epistemological Nyāya school, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. In the final section of the book, they chart further developments within Buddhism, highlighting Nagārjuna's radical critique of 'non-dependent' concepts and the no-self philosophy of mind found in authors like Dignāga, and within Jainism, focusing especially on its 'standpoint' epistemology. Unlike other introductions that cover the main schools and positions in classical Indian philosophy, Adamson and Ganeri's lively guide also pays attention to philosophical themes such as non-violence, political authority, and the status of women, while considering textual traditions typically left out of overviews of Indian thought, like the Cārvaka school, Tantra, and aesthetic theory as well. Adamson and Ganeri conclude by focusing on the much-debated question of whether Indian philosophy may have influenced ancient Greek philosophy and, from there, evaluate the impact that this area of philosophy had on later Western thought.


A History of Indian Philosophy, Volume I

A History of Indian Philosophy, Volume I
Author: Surendranath Dasgupta
Publisher: Library of Alexandria
Total Pages: 648
Release: 2020-09-28
Genre: Fiction
ISBN: 1613102380

Download A History of Indian Philosophy, Volume I Book in PDF, ePub and Kindle

The old civilisation of India was a concrete unity of many-sided developments in art, architecture, literature, religion, morals, and science so far as it was understood in those days. But the most important achievement of Indian thought was philosophy. It was regarded as the goal of all the highest practical and theoretical activities, and it indicated the point of unity amidst all the apparent diversities which the complex growth of culture over a vast area inhabited by different peoples produced. It is not in the history of foreign invasions, in the rise of independent kingdoms at different times, in the empires of this or that great monarch that the unity of India is to be sought. It is essentially one of spiritual aspirations and obedience to the law of the spirit, which were regarded as superior to everything else, and it has outlived all the political changes through which India passed. The Greeks, the Huns, the Scythians, the Pathans and the Moguls who occupied the land and controlled the political machinery never ruled the minds of the people, for these political events were like hurricanes or the changes of season, mere phenomena of a natural or physical order which never affected the spiritual integrity of Hindu culture. If after a passivity of some centuries India is again going to become creative it is mainly on account of this fundamental unity of her progress and civilisation and not for anything that she may borrow from other countries. It is therefore indispensably necessary for all those who wish to appreciate the significance and potentialities of Indian culture that they should properly understand the history of Indian philosophical thought which is the nucleus round which all that is best and highest in India has grown. Much harm has already been done by the circulation of opinions that the culture and philosophy of India was dreamy and abstract. It is therefore very necessary that Indians as well as other peoples should become more and more acquainted with the true characteristics of the past history of Indian thought and form a correct estimate of its special features.