The Book of Yahweh
Author | : |
Publisher | : The House of Yahweh |
Total Pages | : 1012 |
Release | : 1999-01-01 |
Genre | : Temple of God |
ISBN | : 9781890967222 |
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Author | : |
Publisher | : The House of Yahweh |
Total Pages | : 1012 |
Release | : 1999-01-01 |
Genre | : Temple of God |
ISBN | : 9781890967222 |
Author | : Clarimond Mansfield |
Publisher | : |
Total Pages | : 296 |
Release | : 1922 |
Genre | : Bible |
ISBN | : |
Author | : Yisrayl Hawkins |
Publisher | : House of Yahweh |
Total Pages | : 541 |
Release | : 1995-01-01 |
Genre | : Apocalyptic literature |
ISBN | : 9781890967116 |
Author | : Kay Hawkins |
Publisher | : AuthorHouse |
Total Pages | : 204 |
Release | : 2012-07-31 |
Genre | : Biography & Autobiography |
ISBN | : 1477217045 |
Many years have elapsed since I was excommunicated from The House of Yahweh in Abilene, Texas. In the interim, this religious organization has come to be known as the largest doomsday cult in America. How did The House of Yahweh, Abilene, get this sordid reputation? As you read, you will come to understand. Buffalo Bill Hawkins, now known as Yisrayl B. Hawkins, the Elder and Overseer of this organization, declared to me, I am The House of Yahweh. He also declares, I am without sin. The scriptures in the editions of the bible that he now publishes have been rewritten, cleverly twisted to fit his own personal doctrines. The scriptures plainly show that you will know him by his fruit, in other words, by what he has produced. I am sharing these fruits with you. How did this organization begin? Why do people who seem rational, who seem to have a sound mind, get wrapped up in something that Yisrayl Hawkins has caused The House of Yahweh to become? Why do these people change their last names to Hawkins? Why do they pierce their ear to a door of The House of Yahweh building in order to go into servitude to a mere man? Why do the men secretly practice polygamy? How would a person stay in a religion like this? Why did I stay as long as I did? Why did I leave? I am writing my personal account to tell you my side of these events. I was there at the beginning when The House of Yahweh was actually a wonderful place to be. I was also there when things slowly began to change for the worse, like a frog placed in a cool pot of water which the fire slowly brings to a boil.
Author | : William J. Doorly |
Publisher | : Paulist Press |
Total Pages | : 192 |
Release | : 2002 |
Genre | : Religion |
ISBN | : 9780809140374 |
A collection and explanation of the laws found in the Old Testament.
Author | : Jason Bembry |
Publisher | : Penn State Press |
Total Pages | : 176 |
Release | : 2011-07-21 |
Genre | : History |
ISBN | : 1575066165 |
In the Judeo-Christian tradition, the deity Yahweh is often portrayed as an old man. One of the epithets used of Yahweh in the Hebrew Bible, the Ancient of Days, is a source for this depiction of God as elderly. However, when we look closely at the early traditions of biblical Israel, we see a different picture: God is relatively youthful, a warrior who defends his people. This book is an examination of the question How did God become old? To answer this question, Bembry examines the way that aging and elderly human beings are portrayed in the Hebrew Bible. Then he makes a similar foray into the texts written in Ugaritic (a language quite close to ancient Hebrew), which provide a window into the ancient culture just north of Israel during the Late Bronze Age. He finds that Israel’s God shared attributes with the Ugaritic deities Baal and El. One prominent aspect of the similar attributes was that Yahweh’s depiction as a youthful warrior paralleled the way Baal was portrayed. The transformation from young deity to Ancient of Days took place at the intersection of two trajectories in the traditions of Israel. One trajectory is reflected in the way that apocalyptic traditions found in the book of Daniel recast the old Canaanite mythic imagery seen in the Ugaritic and early biblical texts. This trajectory allows Yahweh to take on qualities, such as old age, that were not associated with him during most of Israel’s history but were associated with El in the Canaanite traditions. The second trajectory, a depiction of Israel’s God as elderly, is connected with the development of the idea of Yahweh as father. The more comfortable the biblical tradents became with portraying Yahweh as a father—a metaphor that was not embraced in the early traditions—the easier it became for the people of Israel to think of Yahweh as occupying a stage of the human life cycle. These two trajectories came together in the 2nd century B.C.E., the chronological backdrop for Daniel 7, and found expression in a new epithet for Yahweh: Ancient of Days.
Author | : Austin Surls |
Publisher | : Penn State Press |
Total Pages | : 264 |
Release | : 2017-05-01 |
Genre | : Religion |
ISBN | : 1575064847 |
The obvious riddles and difficulties in Exod 3:13–15 and Exod 6:2–8 have attracted an overwhelming amount of attention and comment. These texts make important theological statements about the divine name YHWH and the contours of the divine character. From the enigmatic statements in Exod 3:13–15, most scholars reconstruct the original form of the name as “Yahweh,” which is thought to describe YHWH’s creative power or self-existence. Similarly, Exod 6:3 has become a classic proof-text for the Documentary Hypothesis and an indication of different aspects of God’s character as shown in history. Despite their seeming importance for “defining” the divine name, these texts are ancillary to and preparatory for the true revelation of the divine name in the book of Exodus. This book attempts to move beyond atomistic readings of individual texts and etymological studies of the divine name toward a holistic reading of the book of Exodus. Surls centers his argument around in-depth analyses of Exod 3:13–15, 6:2–8 and Exod 33:12–23 and 34:5–8. Consequently, the definitive proclamation of YHWH’s character is not given at the burning bush but in response to Moses’ later intercession (Exod 33:12–23). YHWH proclaimed his name in a formulaic manner that Israel could appropriate (Exod 34:6–7), and the Hebrew Bible quotes or alludes to this text in many genres. This demonstrates the centrality of Exod 34:6–7 to Old Testament Theology. The character of God cannot be discerned from an etymological analysis of the word yhwh but from a close study of YHWH’s deliberate ascriptions made progressively in the book of Exodus.
Author | : Richard M. Davidson |
Publisher | : |
Total Pages | : 890 |
Release | : 2007 |
Genre | : Religion |
ISBN | : |
The Flame of Yahweh offers a thorough exploration of gender relationships and sexual activity in the Old Testament. Topics include sexuality in Eden, the elevation vs. the denigration of women, exclusivity vs. adultery and pre-marital sex, permanence vs. divorce and remarriage, intimacy vs. incest, and sexuality in the Song of Songs.
Author | : Albert James Dager |
Publisher | : |
Total Pages | : 0 |
Release | : 2013-08 |
Genre | : Bible |
ISBN | : 9780962663253 |
This is an honest assessment of what Scripture says about how history will unfold as this temporal world winds down. The author asks us to reconsider what we have learned from today's popular expositors on end-times prophecy. Some of his conclusions will startle, even distress, those who are passionate about a particular eschatology learned at the feet of their favourite end-times teachers.
Author | : Assembly of Yahweh |
Publisher | : |
Total Pages | : 1311 |
Release | : 2003-01 |
Genre | : |
ISBN | : 9780967938622 |
"Complete bible - old and new testaments The prime objective in producing this new edition of the scriptures was a desire to accurately represent the most sacred names of our Father and His Son. The personal name of the Heavenly Father, Yahweh, was inspired into the Hebrew and Aramaic texts of the Old Testament nearly 7000 times. This includes 134 instances where the Masoretic scribes admittedly changed Yahweh to the more common Hebrew Adonai. In all instances where LORD, or GOD was substituted for the Sacred Name in the English text we have properly restored Yahweh. It was also our goal to restore the Hebrew name of our savior Yahshua into the text."