Tbd 1 3 Vorlesungen Uber Die Philosophie Des Subjektiven Geistes PDF Download

It may well be doubted whether works of controversy serve any useful purpose. ÔOn an opponent,Õ as Mr. Matthew Arnold said, Ôone never does make any impression,Õ though one may hope that controversy sometimes illuminates a topic in the eyes of impartial readers. The pages which follow cannot but seem wandering and desultory, for they are a reply to a book, Mr. Max MŸllerÕs Contributions to the Science of Mythology, in which the attack is of a skirmishing character. Throughout more than eight hundred pages the learned author keeps up an irregular fire at the ideas and methods of the anthropological school of mythologists. The reply must follow the lines of attack. Criticism cannot dictate to an author how he shall write his own book. Yet anthropologists and folk-lorists, ÔagriologistsÕ and ÔHottentoticÕ students, must regret that Mr. Max MŸller did not state their general theory, as he understands it, fully and once for all. Adversaries rarely succeed in quite understanding each other; but had Mr. Max MŸller made such a statement, we could have cleared up anything in our position which might seem to him obscure. Our system is but one aspect of the theory of evolution, or is but the application of that theory to the topic of mythology. The arch¾ologist studies human life in its material remains; he tracks progress (and occasional degeneration) from the rudely chipped flints in the ancient gravel beds, to the polished stone weapon, and thence to the ages of bronze and iron. He is guided by material ÔsurvivalsÕÑancient arms, implements, and ornaments. The student of Institutions has a similar method. He finds his relics of the uncivilised past in agricultural usages, in archaic methods of allotment of land, in odd marriage customs, things rudimentaryÑfossil relics, as it were, of an early social and political condition. The arch¾ologist and the student of Institutions compare these relics, material or customary, with the weapons, pottery, implements, or again with the habitual law and usage of existing savage or barbaric races, and demonstrate that our weapons and tools, and our laws and manners, have been slowly evolved out of lower conditions, even out of savage conditions.