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Translation of Das Prinzip vom zureichenden Grunde (1929) as The Principle of Sufficient Ground and Das Gesetz der Ursache (1933) as The Law of Cause. Geyser's work is typical of early twentieth-century German Neo-Scholasticism, as we discern in this excerpt from his 1929 Introduction: "What I find lacking in myself is that I have not been the framer of a great system of philosophy born from the Catholic idea. Despite all my skirmishes with modern philosophy, I have remained fundamentally hooked on Neo-Thomism and I appear sometimes more intent on Neo-Thomistic apologetics than on the construction of a system derived from factual problems themselves. In that respect, it is well-established that I take up so much space in my books with polemics against the views of others that I thereby concede the preeminence of these others. Only systems can overcome systems." As a non-systematic Catholic Aristotelian philosopher, Geyser welcomed dialogue with not only his contemporary fellow Neo-Scholastics, such as Pedro Descoqs, Theodor Droege, Lorenz Fuetscher, Reginald Garrigou-Lagrange, Joseph Gredt, Adolf Heuser, Bernhard Jansen, Caspar Nink, Franz Sawicki, Artur Schneider, Franz Maria Sladeczek, and Heinrich Straubinger, who are present here in abundance, but also noteworthy precedessors such as Aquinas, Kant, Hume, and Wolff. In his 1933 Foreword he offers this self-assessment: "I am prepared for criticism. Criticism is a useful thing if it is careful to pursue knowledge impartially. Criticism must be rejected if it presumes to have said something great or if it reproaches a philosopher for a philosophy which just takes part in the fate of all true life, namely, existing within relentless movement and development. Certain and fully known truth is, in philosophical questions of every sort, a star shining very far away."
