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| Author | : James Hutton Mackay |
| Publisher | : |
| Total Pages | : 252 |
| Release | : 1911 |
| Genre | : Netherlands |
| ISBN | : |
| Author | : James Hutton Mackay |
| Publisher | : |
| Total Pages | : 225 |
| Release | : 1990 |
| Genre | : Theology, Doctrinal |
| ISBN | : |
| Author | : |
| Publisher | : |
| Total Pages | : |
| Release | : 1911 |
| Genre | : |
| ISBN | : |
| Author | : Frederic May Holland |
| Publisher | : BoD – Books on Demand |
| Total Pages | : 150 |
| Release | : 2020-07-20 |
| Genre | : Fiction |
| ISBN | : 3752330864 |
Reproduction of the original: Liberty in the Nineteenth Century by Frederic May Holland
| Author | : Michael J. Wintle |
| Publisher | : |
| Total Pages | : 116 |
| Release | : 1987 |
| Genre | : Religion |
| ISBN | : |
But even among Christian Democrat nations in general, the Netherlands still figures as one of the countries where religion is most likely to excite political emotions, and to be called into the discussion at every stage. To a large extent this is due to the Dutch phenomenon of verzuiling, 'pillarisation' or 'vertical pluralism': a socio-political system in which groups with different ideologies--the Catholics, the Calvinists, the Socialists and the Liberals--lead their separate lives in isolated 'pillars', only coming into contact with each other at the top level, where their leaders confer and compromise among themselves in order to run the nation. The conditions under which this system functioned were being created in the nineteenth century, and the most important force behind it was organised religion. In this way the history of Dutch religion in the nineteenth century can help to explain the 'pillarised' nature of society in the Netherlands for most of the twentieth.
| Author | : Arie L. Molendijk |
| Publisher | : Oxford University Press |
| Total Pages | : 231 |
| Release | : 2022 |
| Genre | : History |
| ISBN | : 0192898027 |
Protestant Theology and Modernity in the Nineteenth Century Netherlands examines how Dutch Protestant thinkers and theologicans met the challenges of the rapidly modernizing world around them. It shows that the nineteenth-century saw theology fundamentally transformed and reinvented in a variety of ways. Enlightenment values were fiercely attacked by orthodox Pietists but embraced by 'modern' theologians. Positions were not fixed and theologians has to work hard to maintain their intellectual integrity. Jewish Isaac da Costa converted to Christianity and fulminated against the Zeitgeist. Allard Pierson, who in his youth had been under the spell of Da Costa, resigned from his ministry and adopted an 'agnostic' stance. Abraham Kuyper modernized theology and politics, by laying the foundations of 'pillarization' (the segmented social structures based on differences in religion and worldview) of Dutch society. Abraham Kuenen revolutionized the study of the Old Testament, and Protestant theologians made ground-breaking contributions to the emerging science of religion. This book used in-depth studies of a small number of significant and influential Protestant thinkers to analyse how they addressed specific modern transformation processes such as political modernization, the pluralization of world views, and the emergence of critical historical scholarship. It also considers the significant Dutch contribution to the historical-critical study of the Bible, and the emergence of the modern comparative study of religion.
| Author | : W. Prevenier |
| Publisher | : Springer Science & Business Media |
| Total Pages | : 272 |
| Release | : 2012-12-06 |
| Genre | : History |
| ISBN | : 9401159483 |
The editors of the seventh volume of Acta Historiae Neerlandicae have followed the same lines as those adopted for its predecessor. Studies have again been selected which throw light on the history of the Low Countries, the choice again being directed to subjects likely to be of interest to foreign scholars lacking knowledge of the Dutch language. For this reason articles fairly general in scope have been chosen: studies of local interest or concerned with matters of detail have not been included. In this volume a wide diversity of topics is treated. Included are studies in the economic and social history of the later Middle Ages, and on subjects in the fields of the sixteenth and early half of the eighteenth centuries. There are two articles on the nineteenth century Dutch statesman Thorbecke (1972 was the anniversary of his death). And there are also contributions on the homeland of Erasmus and on Dutch reactions to the publication of Darwin's Origins of Species. Also included are surveys of recent historical publications in the Netherlands and of those from Belgian historians that appeared in Dutch. A group of English historians, working under the guidance of Professor Swart, of University College, London, has surveyed the former, this article being edited by Mrs Alice Carter of the London School of Economics. The task of the late Professor Dhondt, of the University of Ghent, in connection with the survey of the Belgian contributions written in Dutch has been taken over by W.
| Author | : John Harris (of Montreal.) |
| Publisher | : |
| Total Pages | : 14 |
| Release | : 1876 |
| Genre | : Religious thought |
| ISBN | : |
| Author | : John Halsey Wood Jr. |
| Publisher | : Oxford University Press |
| Total Pages | : 256 |
| Release | : 2013-02-27 |
| Genre | : Religion |
| ISBN | : 0199920397 |
Abraham Kuyper is known as the energetic Dutch Protestant social activist and public theologian of the 1898 Princeton Stone Lectures, the Lectures on Calvinism. In fact, the church was the point from which Kuyper's concerns for society and public theology radiated. In his own words, ''The problem of the church is none other than the problem of Christianity itself.'' The loss of state support for the church, religious pluralism, rising nationalism, and the populist religious revivals sweeping Europe in the nineteenth century all eroded the church's traditional supports. Dutch Protestantism faced the unprecedented prospect of ''going Dutch''; from now on it would have to pay its own way. John Wood examines how Abraham Kuyper adapted the Dutch church to its modern social context through a new account of the nature of the church and its social position. The central concern of Kuyper's ecclesiology was to re-conceive the relationship between the inner aspects of the church--the faith and commitment of the members--and the external forms of the church, such as doctrinal confessions, sacraments, and the relationship of the church to the Dutch people and state. Kuyper's solution was to make the church less dependent on public entities such as nation and state and more dependent on private support, especially the good will of its members. This ecclesiology de-legitimated the national church and helped Kuyper justify his break with the church, but it had wider effects as well. It precipitated a change in his theology of baptism from a view of the instrumental efficacy of the sacrament to his later doctrine of presumptive regeneration wherein the external sacrament followed, rather than preceded and prepared for, the intenral work grace. This new ecclesiology also gave rise to his well-known public theology; once he achieved the private church he wanted, as the Netherlands' foremost public figure, he had to figure out how to make Christianity public again.
| Author | : Linda Stuckrath Gottschalk |
| Publisher | : Vandenhoeck & Ruprecht |
| Total Pages | : 315 |
| Release | : 2017-09-11 |
| Genre | : Religion |
| ISBN | : 3647552801 |
Coolhaes was a Reformed preacher, a writer of theology, a critic of the churches of his day, and an advocate of religious diversity. Coolhaes opposed much of the building up of the organization of the Reformed Church in the Northern Netherlands and Dutch Republic in the late sixteenth and early seventeenth centuries. The struggle between Coolhaes and the Leiden magistrates on one side and the Leiden consistory and fellow-preacher Pieter Cornelisz on the other encapsulated the question of authority which was being asked by many. At the same time, Coolhaes' theology, especially his Spiritualistic understanding of the sacraments, his Erastianism, and his views on free will made him suspicious to his Reformed colleagues. The latter of which leading him later to be labeled »the forerunner of Arminius and the Remonstrants«. All this eventually led to his defrocking at the synod of Middelburg and soon after to excommunication from the Reformed Church. The question this book answers, therefore, is: What sort of church would the critic Coolhaes himself have wanted to design for the new Republic?The first part of the book gives a new biographical sketch. Fresh information, sources, and un-examined works by Coolhaes himself have been uncovered since H.C. Rogge's nineteenth-century biography. In the second part the ecclesiology of Coolhaes takes center stage: His ideal church would have been characterized by diversity, for diversity of religious confessions in the same society would stabilize it and diversity of views even within a confession would not harm it.
