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Religion in Japanese Daily Life

Religion in Japanese Daily Life
Author: David C. Lewis
Publisher: Routledge
Total Pages: 312
Release: 2017-09-22
Genre: Social Science
ISBN: 1317194373

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Are Japanese people religious – and, if so, in what ways? David Lewis addresses this question from the perspective of ordinary Japanese people in the context of their life cycles, and explores why they engage in religious activities. He not only discusses how Japanese people engage in different religious practices as they encounter new events in their lives but also analyses the attitudes and motivations behind their behaviour. Activities such as fortune-telling, religious rites in the workplace, ancestral rites and visits to shrines and temples are actually engaged in by many people who view themselves as ‘non- religious’ but express their motivations in terms other than the conventional ‘religious’ ones. This book outlines the religious options available, and assesses why people choose particular religious activities at various times in their lives or in specific circumstances. The author challenges some widespread assumptions about religion in urban and industrial contexts and also shows how some of the underlying motivations behind Japanese behaviour are expressed both in religious and non-religious forms.


Religious Violence in Contemporary Japan

Religious Violence in Contemporary Japan
Author: Ian Reader
Publisher: Routledge
Total Pages: 323
Release: 2013-10-11
Genre: Social Science
ISBN: 113681941X

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The Tokyo subway attack in March 1995 was just one of a series of criminal activities including murder, kidnapping, extortion, and the illegal manufacture of arms and drugs carried out by the Japanese new religious movement Aum Shinrikyo, under the guidance of its leader Asahara Shoko. Reader looks at Aum's claims about itself and asks, why did a religious movement ostensibly focussed on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities? Reader discusses Aum's spiritual roots, placing it in the context of contemporary Japanese religious patterns. Asahara's teaching are examined from his earliest public pronouncements through to his sermons at the time of the attack, and statements he has made in court. In analysing how Aum not only manufactured nerve gases but constructed its own internal doctrinal justifications for using them Reader focuses on the formation of what made all this possible: Aum's internal thought-world, and on how this was developed. Reader argues that despite the horrors of this particular case, Aum should not be seen as unique, nor as solely a political or criminal terror group. Rather it can best be analysed within the context of religious violence, as an extreme example of a religious movement that has created friction with the wider world that escalated into violence.


Religion without God

Religion without God
Author: Ronald Dworkin
Publisher: Harvard University Press
Total Pages: 71
Release: 2013-10-01
Genre: Philosophy
ISBN: 0674728041

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In his last book, Ronald Dworkin addresses questions that men and women have asked through the ages: What is religion and what is God’s place in it? What is death and what is immortality? Based on the 2011 Einstein Lectures, Religion without God is inspired by remarks Einstein made that if religion consists of awe toward mysteries which “manifest themselves in the highest wisdom and the most radiant beauty, and which our dull faculties can comprehend only in the most primitive forms,” then, he, Einstein, was a religious person. Dworkin joins Einstein’s sense of cosmic mystery and beauty to the claim that value is objective, independent of mind, and immanent in the world. He rejects the metaphysics of naturalism—that nothing is real except what can be studied by the natural sciences. Belief in God is one manifestation of this deeper worldview, but not the only one. The conviction that God underwrites value presupposes a prior commitment to the independent reality of that value—a commitment that is available to nonbelievers as well. So theists share a commitment with some atheists that is more fundamental than what divides them. Freedom of religion should flow not from a respect for belief in God but from the right to ethical independence. Dworkin hoped that this short book would contribute to rational conversation and the softening of religious fear and hatred. Religion without God is the work of a humanist who recognized both the possibilities and limitations of humanity.


Religion in Japanese Culture

Religion in Japanese Culture
Author: Noriyoshi Tamaru
Publisher: Kodansha
Total Pages: 264
Release: 1996
Genre: Religion
ISBN:

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Religion in Japanese Culture is a response to the relentless change of the last twenty-five years. Retaining but revising the earlier volume's comprehensive survey of Japan's major religions, this book also presents six new essays exploring religion and the state, religion and education, urbanization and depopulation, the rebirth of religion, internalization, and religious organizations and Japanese law. In addition, a new appendix presents an analysis of Qum Shinrikyo's 1995 gas attack on the Tokyo subway system.


Practically Religious

Practically Religious
Author: Ian Reader
Publisher: University of Hawaii Press
Total Pages: 318
Release: 1998-10-01
Genre: Religion
ISBN: 082486400X

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Praying for practical benefits (genze riyaku) is a common religious activity in Japan. Despite its widespread nature and the vast numbers of people who pray and purchase amulets and talismans for everything from traffic safety and education success to business prosperity and protection from disease, the practice has been virtually ignored in academic studies or relegated to the margins as a uh_product of superstition or an aberration from the true dynamics of religion. Basing their work on a fusion of textual, ethnographic, historical, and contemporary studies, the authors of this volume demonstrate the fallacy of such views, showing that, far from being marginal, the concepts and practices surrounding genze riyaku lie at the very heart of the Japanese religious world. They thrive not only as popular religious expression but are supported by the doctrinal structures of most Buddhist sects, are ordained in religious scriptures, and are promoted by monastic training centers, shrines, and temples. Benefits are both sought and bought, and the authors discuss the economic and commercial aspects of how and why institutions promote practical benefits. They draw attention to the dynamism and flexibility in the religious marketplace, where new products are offered in response to changing needs. Intertwined in these economic activities and motivations are the truth claims that underpin and justify the promotion and practice of benefits. The authors also examine the business of guidebooks, which combine travel information with religious advice, including humorous and distinctive forms of prayer for the protection against embarrassing physical problems and sexual diseases. Written in a direct and engaging style, Practically Religious will appeal to a wide range of readers and will be especially valuable to those interested in religion, anthropology, Buddhist studies, sociology, and Japanese studies.


Why are the Japanese Non-religious?

Why are the Japanese Non-religious?
Author: Toshimaro Ama
Publisher: University Press of America
Total Pages: 110
Release: 2005
Genre: Body, Mind & Spirit
ISBN: 9780761830566

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Why Are the Japanese Non-Religious?: Japanese Spirituality: Being Non-Religious in a Religious Culture, translated here for the first time in English, was first published in Japan in 1996. It has also been translated into Korean and German. Author Toshimaro Ama examines the concept of mushukyo, or lack of specific religious beliefs. According to Ama, the Japanese generally lack an understanding of or desire to commit to a particular organized religion, oftentimes fusing Shinto, Christianity, and Buddhism into a hybrid form of spirituality. The book, which has sold more than 100,000 copies, is widely popular among students of Japanese culture and ethnicity as well as lay readers desiring to learn more about Japanese religious identity.