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| Author | : Bimal K. Matilal |
| Publisher | : Walter de Gruyter GmbH & Co KG |
| Total Pages | : 184 |
| Release | : 2017-09-25 |
| Genre | : Language Arts & Disciplines |
| ISBN | : 3110813564 |
| Author | : Bimal K. Matilal |
| Publisher | : Springer Science & Business Media |
| Total Pages | : 391 |
| Release | : 2013-06-29 |
| Genre | : Science |
| ISBN | : 9401720185 |
Never before, in any anthology, have contemporary epistemologists and philosophers of language come together to address the single most neglected important issue at the confluence of these two branches of philosophy, namely: Can we know facts from reliable reports? Besides Hume's subversive discussion of miracles and the literature thereon, testimony has been bypassed by most Western philosophers; whereas in classical Indian (Pramana) theories of evidence and knowledge philosophical debates have raged for centuries about the status of word-generated knowledge. `Is the response "I was told by an expert on the subject" as respectable as "I saw" or "I inferred" in answer to "How do you know?"' is a question answered in diverse and subtle ways by Buddhists, Vaisesikas and Naiyayikas. For the first time this book makes available the riches of those debates, translating from Sanskrit some contemporary Indian Pandits' reactions to Western analytic accounts of meaning and knowledge. For advanced undergraduates in philosophy, for researchers - in Australia, Asia, Europe or America - on epistemology, theory of meaning, Indian or comparative philosophy, as well as for specialists interested in this relatively fresh topic of knowledge transmission and epistemic dependence this book will be a feast. After its publication analytic philosophy and Indian philosophy will have no excuse for shunning each other.
| Author | : Jonardon Ganeri |
| Publisher | : Oxford University Press |
| Total Pages | : 299 |
| Release | : 2011-03-10 |
| Genre | : History |
| ISBN | : 0199218749 |
Jonardon Ganeri tells the story of a fascinating period in intellectual history, when Indian philosophy moved into the modern era. Philosophers no longer defer to ancient authorities, but draw upon their insights to seek a true understanding of knowledge, self, and reality. This missing chapter in the development of modernity can at last be read.
| Author | : Karl H. Potter |
| Publisher | : |
| Total Pages | : 0 |
| Release | : 2014-07 |
| Genre | : |
| ISBN | : 9780691600123 |
Beginning in 1350, in regions that are now Bihar and Bengal in northeast India, there was produced a vast literature embodying a methodology that not only provides a high point in Indian philosophy but also became extremely influential in many other branches of Indian thought, including law, jurisprudence, and literary theory. This volume, the sixth in Karl Potter's monumental series, deals with that literature. Thirty-three works by fifty authors dating from 1350 to 1510 represent the philosophy of Nyaya-Vaisesika in the early stages of what was to become known as Navyanyaya, the "new" Nyaya. An extensive introduction is included. The major works treated in this volume are Gangesa's initial masterpiece, Tattvacintamani, and its remarkable commentary by Raghunatha Siromani.
| Author | : Roy W. Perrett |
| Publisher | : Cambridge University Press |
| Total Pages | : 267 |
| Release | : 2016-02-04 |
| Genre | : Philosophy |
| ISBN | : 0521853567 |
Thematically structured, wide-ranging and philosophically rigorous, including details of Indian arguments and their theoretical motivations. An essential resource for undergraduate students.
| Author | : Jessica Frazier |
| Publisher | : Routledge |
| Total Pages | : 207 |
| Release | : 2016-04-08 |
| Genre | : Philosophy |
| ISBN | : 1317169425 |
It is by fitting the world into neatly defined boxes that Buddhist, Hindu, and Jain philosophers were able to gain unparalleled insights into the nature of reality, God, language and thought itself. Such categories aimed to encompass the universe, the mind and the divine within an all-encompassing system, from linguistics to epistemology, logic and metaphysics, theology and the nature of reality. Shedding light on the way in which Indian philosophical traditions crafted an elaborate picture of the world, this book brings Indian thinkers into dialogue with modern philosophy and global concerns. For those interested in philosophical traditions in general, this book will establish a foundation for further comparative perspectives on philosophy. For those concerned with the understanding of Indic culture, it will provide a platform for the continued renaissance of research into India's rich philosophical traditions.
| Author | : Christopher Bartley |
| Publisher | : Bloomsbury Publishing |
| Total Pages | : 345 |
| Release | : 2015-07-30 |
| Genre | : Philosophy |
| ISBN | : 1472524373 |
Introducing the topics, themes and arguments of the most influential Hindu and Buddhist Indian philosophers, An Introduction to Indian Philosophy leads the reader through the main schools of Indian thought from the origins of Buddhism to the Saiva Philosophies of Kashmir. By covering Buddhist philosophies before the Brahmanical schools, this engaging introduction shows how philosophers from the Brahmanical schools-including Samkhya, Yoga, Nyaya, Vaisheshika, and Mimamsa, as well as Vedanta-were to some extent responding to Buddhist viewpoints. Together with clear translations of primary texts, this fully-updated edition features: • A glossary of Sanskrit terms • A guide to pronunciation • Chronological list of philosophers & works With study tools and constant reference to original texts, An Introduction to Indian Philosophy provides students with deeper understanding of the foundations of Indian philosophy.
| Author | : Shyam Ranganathan |
| Publisher | : Motilal Banarsidass Publishe |
| Total Pages | : 436 |
| Release | : 2007 |
| Genre | : Philosophy |
| ISBN | : 9788120831933 |
Ethics and the History of Indian Philosophy, by Shyam Ranganathan, presents a compelling, systematic explication of the moral philosophical content of history of Indian philosophy in contrast to the received wisdom in Indology and comparative philosophy that Indian philosophers were scarcely interested in ethics. Unlike most works on the topic, this book makes a case for the positive place of ethics in the history of Indian philosophy by drawing upon recent work in metaethics and metamorality, and by providing a through analysis of the meaning of moral concepts and PHILOSOPHY itself- in addition to explicating the texts of Indian authors. In Ranganathan`s account, Indian philosophy shines with distinct options in ethics that find their likeness in the writings of the Ancient in the West, such as Plato and the Neo-Platonists, and not in the anthropocentric or positivistic options that have dominated the recent Western tradition.
| Author | : Jonardon Ganeri |
| Publisher | : Routledge |
| Total Pages | : 218 |
| Release | : 2003-09-01 |
| Genre | : Religion |
| ISBN | : 1134551630 |
This original work focuses on the rational principles of Indian philosophical theory, rather than the mysticism more usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference, criticism, influence and response, in which reason is used to call itself into question. This fresh perspective on classical Indian thought unravels new philosophical paradigms, and points towards new applications for the concept of reason.
| Author | : Mark Siderits |
| Publisher | : Springer Science & Business Media |
| Total Pages | : 214 |
| Release | : 2012-12-06 |
| Genre | : Philosophy |
| ISBN | : 9401132348 |
What can the philosophy of language learn from the classical Indian philosophical tradition? As recently as twenty or thirty years ago this question simply would not have arisen. If a practitioner of analytic philosophy of language of that time had any view of Indian philosophy at all, it was most likely to be the stereotyped picture of a gaggle of navel gazing mystics making vaguely Bradley-esque pronouncements on the oneness of the one that was one once. Much work has been done in the intervening years to overthrow that stereotype. Thanks to the efforts of such scholars as J. N. Mohanty, B. K. Matilal, and Karl Potter, philoso phers working in the analytic tradition have begun to discover something of the range and the rigor of classical Indian work in epistemolgy and metaphysics. Thus for instance, at least some recent discussions of personal identity reflect an awareness that the Indian Buddhist tradition might prove an important source of insights into the ramifications of a reductionist approach to personal identity. In philosophy of language, though, things have not improved all that much. While the old stereotype may no longer prevail among its practitioners, I suspect that they would not view classical Indian philoso phy as an important source of insights into issues in their field. Nor are they to be faulted for this.
