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Postethnophilosophy

Postethnophilosophy
Author: Sanya Osha
Publisher: Rodopi
Total Pages: 243
Release: 2011-04
Genre: Philosophy
ISBN: 9042033185

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This book makes a bold announcement for the beginning of a postethnophilosophical phase in modern African thought. It re-considers the question: “What is African philosophy,” and introduces a strategy for setting a broad and productive agenda for contemporary African philosophical thought.


Kwasi Wiredu and Beyond

Kwasi Wiredu and Beyond
Author: Sanya Osha
Publisher: African Books Collective
Total Pages: 248
Release: 2005
Genre: Biography & Autobiography
ISBN:

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"Kwasi Wiredu is one of Africa's foremost philosophers, whose thinking on conceptual decolonization in contemporary African systems of thought is well known. Wiredu advocates a re-examination of current African epistemic formations in order to subvert unsavoury aspects of tribal cultures embedded in modern African thought, as well as deconstruct the unnecessary Western epistemologies to be found in African philosophical practices. In this book Sanya Osha argues that Wiredu's apparent schematism falls short as a viable project and suggests that because of the very hybridity of postcoloniality, projects seeking to retrieve the precolonial heritage are bound to be marred at several levels. Language itself presents a major problems which Wiredu's thesis does not fully address."--BOOK JACKET.


Listening to Ourselves

Listening to Ourselves
Author: Chike Jeffers
Publisher: SUNY Press
Total Pages: 216
Release: 2013-09-01
Genre: Philosophy
ISBN: 1438447434

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Contemporary African philosophy in indigenous African languages and English translation. A groundbreaking contribution to the discipline of philosophy, this volume presents a collection of philosophical essays written in indigenous African languages by professional African philosophers with English translations on the facing pages—demonstrating the linguistic and conceptual resources of African languages for a distinctly African philosophy. Hailing from five different countries and writing in six different languages, the seven authors featured include some of the most prominent African philosophers of our time. They address a range of topics, including the nature of truth, different ways of conceiving time, the linguistic status of proverbs, how naming practices work, gender equality and inequality in traditional society, the relationship between language and thought, and the extent to which morality is universal or culturally variable.


Cultural Universals and Particulars

Cultural Universals and Particulars
Author: Kwasi Wiredu
Publisher: Indiana University Press
Total Pages: 256
Release: 1996
Genre: Philosophy
ISBN: 9780253210807

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"Wiredu's discussion of culturally defined values and concepts, as well as his attention to such timely issues as human rights, makes this book invaluable interdisciplinary reading." —D. A. Masolo Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities. Wiredu asserts that universals, rightly conceived on the basis of our common biological identity, are not incompatible with cultural particularities and, in fact, are what make intercultural communication possible. Drawing on aspects of Akan thought that appear to diverge from Western conceptions in the areas of ethics and metaphysics, Wiredu calls for a just reappraisal of these disparities, free of thought patterns corrupted by a colonial mentality. Wiredu's exposition of the principles of African traditional philosophy is not purely theoretical; he shows how certain aspects of African political thought may be applied to the practical resolution of some of Africa's most pressing problems.


Africa’s Quest for a Philosophy of Decolonization

Africa’s Quest for a Philosophy of Decolonization
Author: Messay Kebede
Publisher: BRILL
Total Pages: 284
Release: 2004-01-01
Genre: Philosophy
ISBN: 9401200874

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This book discovers freedom in the colonial idea of African primitiveness. As human transcendence, freedom escapes the drawbacks of otherness, as defended by ethnophilosophy, while exposing the idiosyncratic inspiration of Eurocentric universalism. Decolonization calls for the reconnection with freedom, that is, with myth-making understood as the inaugural act of cultural pluralism. The cultural condition of modernization emerges when the return to the past deploys the future.


Kwasi Wiredu

Kwasi Wiredu
Author: D. Munguci Etriga
Publisher: Domuni-Press
Total Pages: 623
Release: 2024-01-24
Genre: History
ISBN: 2366482124

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In honour of Kwasi Wiredu (1931 - 2022) He was a Ghanaian, considered one of the greatest pillars in African philosophy. After elementary education in his native country, he attended Oxford University and studied under the renowned British philosopher of mind Gilbert Ryle. The studies under Ryle significantly influenced his mature philosophical writings in that, he exhibits thoroughly the tenets of analytic philosophy (see, The Palgrave Handbook of African Philosophy, 61).


African Philosophy and the Epistemic Marginalization of Women

African Philosophy and the Epistemic Marginalization of Women
Author: Jonathan O. Chimakonam
Publisher: Routledge
Total Pages: 252
Release: 2018-04-20
Genre: Philosophy
ISBN: 1351120085

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This book examines the underexplored notion of epistemic marginalization of women in the African intellectual place. Women's issues are still very much neglected by governments, corporate bodies and academics in sub-Saharan Africa. The entrenched traditional world-views which privilege men over women make it difficult for the modern day challenges posed by the neglect of the feminine epistemic perspective, to become obvious. Contributors address these issues from both theoretical and practical perspectives, demonstrating what philosophy could do to ameliorate the epistemic marginalization of women, as well as ways in which African philosphy exacerbates this marginalization. Philosophy is supposed to teach us how to lead the good life in all its ramifications; why is it failing in this duty in Africa where the issue of women’s epistemic vision is concerned? The chapters raise feminist agitations to a new level; beginning from the regular campaigns for various women’s rights and reaching a climax in an epistemic struggle in which the knowledge-controlling power to create, acquire, evaluate, regulate and disseminate is proposed as the last frontier of feminism.


Ka Osi Sọ Onye: African Philosophy in the Postmodern Era

Ka Osi Sọ Onye: African Philosophy in the Postmodern Era
Author: Jonathan O. Chimakonam
Publisher: Vernon Press
Total Pages: 394
Release: 2018-05-15
Genre: Philosophy
ISBN: 162273422X

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This collection is about composing thought at the level of modernism and decomposing it at the postmodern level where many cocks might crow with African philosophy as a focal point. It has two parts: part one is titled ‘The Journey of Reason in African Philosophy’, and part two is titled ‘African Philosophy and Postmodern Thinking’. There are seven chapters in both parts. Five of the essays are reprinted here as important selections while nine are completely new essays commissioned for this book. As their titles suggest, in part one, African philosophy is unfolded in the manifestation of reason as embedded in modern thought while in part two, it draws the effect of reason as implicated in the postmodern orientation. While part one strikes at what V. Y. Mudimbe calls the “colonising structure” or the Greco-European logo-phallo-euro-centricism in thought, part two bashes the excesses of modernism and partly valorises postmodernism. In some chapters, modernism is presented as an intellectual version of communalism characterised by the cliché: ‘our people say’. Our thinking is that the voice of reason is not the voice of the people but the voice of an individual. The idea of this book is to open new vistas for the discipline of African philosophy. African philosophy is thus presented as a disagreement discourse. Without rivalry of thoughts, Africa will settle for far less. This gives postmodernism an important place, perhaps deservedly more important than history of philosophy allocates to it. It is that philosophical moment that says ‘philosophers must cease speaking like gods in their hegemonic cultural shrines and begin to converse across borders with one another’. In this conversation, the goal for African philosophers must not be to find final answers but to sustain the conversation which alone can extend human reason to its furthermost reaches.